1 Timothy 5 Parallel Bible Translations

1 Timothy 5 ▼
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1 Do not rebuke an older man, but appeal to him as to a father. Treat younger men as brothers, Do not rebuke an older man but encourage him as you would a father, younger men as brothers, Do not rebuke an older man harshly, but exhort him as if he were your father. Treat younger men as brothers,
2 older women as mothers, and younger women as sisters, with absolute purity. older women as mothers, younger women as sisters, in all purity. older women as mothers, and younger women as sisters, with absolute purity.
3 Honor the widows who are truly widows. Honor widows who are truly widows. Give proper recognition to those widows who are really in need.
4 But if a widow has children or grandchildren, they must first learn to show godliness to their own family and repay their parents, for this is pleasing in the sight of God. But if a widow has children or grandchildren, let them first learn to show godliness to their own household and to make some return to their parents, for this is pleasing in the sight of God. But if a widow has children or grandchildren, these should learn first of all to put their religion into practice by caring for their own family and so repaying their parents and grandparents, for this is pleasing to God.
5 The widow who is truly in need and left all alone puts her hope in God and continues night and day in her petitions and prayers. She who is truly a widow, left all alone, has set her hope on God and continues in supplications and prayers night and day, The widow who is really in need and left all alone puts her hope in God and continues night and day to pray and to ask God for help.
6 But she who lives for pleasure is dead even while she is still alive. but she who is self-indulgent is dead even while she lives. But the widow who lives for pleasure is dead even while she lives.
7 Give these instructions to the believers, so that they will be above reproach. Command these things as well, so that they may be without reproach. Give the people these instructions, so that no one may be open to blame.
8 If anyone does not provide for his own, and especially his own household, he has denied the faith and is worse than an unbeliever. But if anyone does not provide for his relatives, and especially for members of his household, he has denied the faith and is worse than an unbeliever. Anyone who does not provide for their relatives, and especially for their own household, has denied the faith and is worse than an unbeliever.
9 A widow should be enrolled if she is at least sixty years old, faithful to her husband, Let a widow be enrolled if she is not less than sixty years of age, having been the wife of one husband, No widow may be put on the list of widows unless she is over sixty, has been faithful to her husband,
10 and well known for good deeds such as bringing up children, entertaining strangers, washing the feet of the saints, imparting relief to the afflicted, and devoting herself to every good work. and having a reputation for good works: if she has brought up children, has shown hospitality, has washed the feet of the saints, has cared for the afflicted, and has devoted herself to every good work. and is well known for her good deeds, such as bringing up children, showing hospitality, washing the feet of the Lord’s people, helping those in trouble and devoting herself to all kinds of good deeds.
11 But refuse to enroll younger widows. For when their passions draw them away from Christ, they will want to marry, But refuse to enroll younger widows, for when their passions draw them away from Christ, they desire to marry As for younger widows, do not put them on such a list. For when their sensual desires overcome their dedication to Christ, they want to marry.
12 and thus will incur judgment because they are setting aside their first faith. and so incur condemnation for having abandoned their former faith. Thus they bring judgment on themselves, because they have broken their first pledge.
13 At the same time they will also learn to be idle, going from house to house and being not only idle, but also gossips and busybodies, discussing things they should not mention. Besides that, they learn to be idlers, going about from house to house, and not only idlers, but also gossips and busybodies, saying what they should not. Besides, they get into the habit of being idle and going about from house to house. And not only do they become idlers, but also busybodies who talk nonsense, saying things they ought not to.
14 So I advise the younger widows to marry, have children, and manage their households, denying the adversary occasion for slander. So I would have younger widows marry, bear children, manage their households, and give the adversary no occasion for slander. So I counsel younger widows to marry, to have children, to manage their homes and to give the enemy no opportunity for slander.
15 For some have already turned aside to follow Satan. For some have already strayed after Satan. Some have in fact already turned away to follow Satan.
16 If any believing woman has dependent widows, she must assist them and not allow the church to be burdened, so that it can help the widows who are truly in need. If any believing woman has relatives who are widows, let her care for them. Let the church not be burdened, so that it may care for those who are truly widows. If any woman who is a believer has widows in her care, she should continue to help them and not let the church be burdened with them, so that the church can help those widows who are really in need.
17 Elders who lead effectively are worthy of double honor, especially those who work hard at preaching and teaching. Let the elders who rule well be considered worthy of double honor, especially those who labor in preaching and teaching. The elders who direct the affairs of the church well are worthy of double honor, especially those whose work is preaching and teaching.
18 For the Scripture says, “Do not muzzle an ox while it is treading out the grain,” and, “The worker is worthy of his wages.” For the Scripture says, “You shall not muzzle an ox when it treads out the grain,” and, “The laborer deserves his wages.” For Scripture says, “Do not muzzle an ox while it is treading out the grain,” and “The worker deserves his wages.”
19 Do not entertain an accusation against an elder, except on the testimony of two or three witnesses. Do not admit a charge against an elder except on the evidence of two or three witnesses. Do not entertain an accusation against an elder unless it is brought by two or three witnesses.
20 But those who persist in sin should be rebuked in front of everyone, so that the others will stand in fear of sin. As for those who persist in sin, rebuke them in the presence of all, so that the rest may stand in fear. But those elders who are sinning you are to reprove before everyone, so that the others may take warning.
21 I solemnly charge you before God and Christ Jesus and the elect angels to maintain these principles without bias, and to do nothing out of partiality. In the presence of God and of Christ Jesus and of the elect angels I charge you to keep these rules without prejudging, doing nothing from partiality. I charge you, in the sight of God and Christ Jesus and the elect angels, to keep these instructions without partiality, and to do nothing out of favoritism.
22 Do not be too quick in the laying on of hands and thereby share in the sins of others. Keep yourself pure. Do not be hasty in the laying on of hands, nor take part in the sins of others; keep yourself pure. Do not be hasty in the laying on of hands, and do not share in the sins of others. Keep yourself pure.
23 Stop drinking only water and use a little wine instead, because of your stomach and your frequent ailments. (No longer drink only water, but use a little wine for the sake of your stomach and your frequent ailments.) Stop drinking only water, and use a little wine because of your stomach and your frequent illnesses.
24 The sins of some men are obvious, going ahead of them to judgment; but the sins of others do not surface until later. The sins of some people are conspicuous, going before them to judgment, but the sins of others appear later. The sins of some are obvious, reaching the place of judgment ahead of them; the sins of others trail behind them.
25 In the same way, good deeds are obvious, and even the ones that are inconspicuous cannot remain hidden. So also good works are conspicuous, and even those that are not cannot remain hidden. In the same way, good deeds are obvious, and even those that are not obvious cannot remain hidden forever.
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