Greek
3551. nomos -- that which is assigned, hence usage, law ... plur: of divine laws; of a force or influence impelling to action; of the Mosaic
law; meton: of the books which contain the law, the
Pentateuch, the Old
... //strongsnumbers.com/greek2/3551.htm - 7k3475. Mouses -- Moses, a leader of Isr.
... Noun, Masculine Transliteration: Mouses Phonetic Spelling: (moce-yoos') Short
Definition: Moses Definition: Moses; met: the books of Moses, the Pentateuch. ...
//strongsnumbers.com/greek2/3475.htm - 6k
Strong's Hebrew
1931. hu -- he, she, it... Of which the feminine (beyond the
Pentateuch) is hiyw {he}; a primitive word, the
third person pronoun singular, he (she or it); only expressed when emphatic
... /hebrew/1931.htm - 6k 8451. torah -- direction, instruction, law
... bullock, ox. Or torah {to-raw'}; from yarah; a precept or statute, especially the
Decalogue or Pentateuch -- law. see HEBREW yarah. 8450, 8451. torah. 8452 > ...
/hebrew/8451.htm - 6k
Library
The Gospel of the Pentateuch
The Gospel of the Pentateuch. <. The Gospel of the Pentateuch Charles
Kingsley. Transcribed by David Price, email ccx074 ...
//christianbookshelf.org/kingsley/the gospel of the pentateuch/
The Messianic Prophecies in the Pentateuch.
... THE MESSIANIC PROPHECIES IN THE PENTATEUCH. In the Messianic prophecies
contained in Genesis we cannot fail to perceive a remarkable ...
/.../christology of the old testament/the messianic prophecies in the.htm
The Angel of the Lord in the Pentateuch, and the Book of Joshua.
... THE ANGEL OF THE LORD IN THE PENTATEUCH, AND THE BOOK OF JOSHUA. The New
Testament distinguishes between the hidden God and the ...
/.../hengstenberg/christology of the old testament/the angel of the lord.htm
The Pentateuch.
... CHAPTER XIX. THE PENTATEUCH. ... 3. Genesis is the introductory book to the Pentateuch,
without which our understanding of the following books would be incomplete. ...
/.../barrows/companion to the bible/chapter xix the pentateuch.htm
Doubtful Fragments on the Pentateuch.
... Part I."Exegetical. Doubtful Fragments on the Pentateuch. Preface. In the name
of the Father, and the Son, and the Holy Spirit, one God. ...
/.../doubtful fragments on the pentateuch.htm
Authorship of the Pentateuch.
... PART I. EVIDENCES OF REVEALED RELIGION. CHAPTER IX. AUTHORSHIP OF THE
PENTATEUCH. The term Pentateuch is composed of the two Greek ...
/.../barrows/companion to the bible/chapter ix authorship of the.htm
Authenticity and Credibility of the Pentateuch.
... PART I. EVIDENCES OF REVEALED RELIGION. CHAPTER X. AUTHENTICITY AND
CREDIBILITY OF THE PENTATEUCH. 1. The historic truth of the ...
/.../barrows/companion to the bible/chapter x authenticity and credibility.htm
Sources of the Pentateuch.
... WHO WROTE THE BIBLE? CHAPTER III. SOURCES OF THE PENTATEUCH. ... We thus discovered
in this study that the Pentateuch is a composite book. ...
/.../gladden/who wrote the bible/chapter iii sources of the.htm
The Gospel of the Pentateuch
The Gospel of the Pentateuch. <. ... Title Page. The Gospel
of the Pentateuch: A set of Parish Sermons. ...
//christianbookshelf.org/kingsley/the gospel of the pentateuch/title page.htm
Preface to the First Edition of the Gospel of the Pentateuch to ...
The Gospel of the Pentateuch. <. ... PREFACE TO THE FIRST EDITION OF THE GOSPEL
OF THE PENTATEUCH TO THE REV. CANON STANLEY. My Dear Stanley, ...
/.../kingsley/the gospel of the pentateuch/preface to the first edition.htm
Smith's Bible Dictionary
The Pentateuchis the Greek name given to the five books commonly called the "five books of Moses." This title is derived from "pente",five, and "teucos") which, meaning originally "vessel" "instrument," etc., came In Alexandrine Greek to mean "book" hence the fivefold book. In the time of Ezra and Nehemiah it was called "the law of Moses," (Ezra 7:6) or "the book of the law of Moses," (Nehemiah 8:1) or simply "the book of Moses." (2 Chronicles 25:4; 35:12; Ezra 6:13; Nehemiah 13:1) This was beyond all reasonable doubt our existing Pentateuch. The book which was discovered the temple in the reign of Josiah, and which is entitled, (2 Chronicles 34:14) "a book of the law of Jehovah by the hand of Moses," was substantially, it would seem the same volume, though it may afterward have undergone some revision by Ezra. The present Jews usually called the whole by the name of Torah , i.e. "the Law," or Torath Mosheh "the Law of Moses." The division of the whole work into five parts was probably made by the Greek translators; for the titles of the several books are not of Hebrew but of Greek origin. The Hebrew names are merely taken from the first words of each book, and in the first instance only designated particular sections and not whole books. The MSS. of the Pentateuch form a single roll or volume, and are divided not into books but into the larger and smaller sections called Parshiyoth and Sedarim . The five books of the Pentateuch form a consecutive whole. The work, beginning with the record of creation end the history of the primitive world, passes on to deal more especially with the early history of the Jewish family, and finally concludes with Moses' last discourses and his death. Till the middle of the last century it was the general opinion of both Jews and Christians that the whole of the Pentateuch was written by Moses, with the exception of a few manifestly later additions,--such as the, 34th chapter of Deuteronomy, which gives the account of Moses death. The attempt to call in question the popular belief was made by Astruc, doctor and professor of medicine in the Royal College at Paris, and court physician to Louis XIV. He had observed that throughout the book of Genesis, and as far as the 6th chapter of Exodus, traces were to be found of two original documents, each characterized by a distinct use of the names of God; the one by the name Elohim, and the other by the name Jehovah. [GOD] Besides these two principal documents, he supposed Moses to have made use of ten others in the composition of the earlier part of his work. The path traced by Astruc has been followed by numerous German writers; but the various hypotheses which have been formed upon the subject cannot be presented in this work. It is sufficient here to state that there is evidence satisfactory that the main bulk of the Pentateuch, at any rate, was written by Moses, though the probably availed himself of existing documents in the composition of the earlier part of the work. Some detached portions would appear to be of later origin; and when we remember how entirely, during some periods of Jewish history, the law seems to have been forgotten, and again how necessary it would be after the seventy years of exile to explain some of its archaisms, and to add here and there short notes to make it more intelligible to the people, nothing can be more natural than to suppose that such later additions were made by Ezra and Nehemiah. To briefly sum up the results of our inquiry --
- The book of Genesis rests chiefly on documents much earlier than the time of Moses though it was probably brought to very nearly its, present shape either by Moses himself or by one of the elders who acted under him.
- The books of Exodus, Leviticus and Numbers are to a great extent Mosaic. Besides those portions which are expressly declared to have been written by him other portions, and especially the legal sections, were, if not actually written, in all probability dictated by him.
- Deuteronomy, excepting the concluding part, is entirely the work of Moses as it professes to be.
- It is not probable that this was written before the three preceding books, because the legislation in Exodus and Leviticus, as being the more formal, is manifestly the earlier whilst Deuteronomy is the spiritual interpretation and application of the law. But the letter is always before the spirit; the thing before its interpretation.
- The first composition of the Pentateuch as a whole could not have taken place till after the Israelites entered Cannan. It is probable that Joshua and the elders who were associated with him would provide for its formal arrangement, custody and transmission.
- The whole work did not finally assume its present shape till its revision was undertaken by Ezra after the return from the Babylonish captivity. For an account of the separate books see GENESIS, EXODUS, LEVITICUS, NUMBERS, DEUTERONOMY.
Subtopics
The
The After Life
The Age of Accountability
The Age of Earth
The Alabaster Box
the Amorites Amorite
The Angel of Death
The Angel of Light
The Anointing
The Antichrist
The Apocalypse
The Apostasy
The Appearance of Evil
The Archite
The Ark of Covenant
The Arkite
The Armor of God
The Ashurites
The Babylonish Captivity
The Bachrites
The Baharumite
the Baptize John
The Barhumite
The Battle is the Lords
The Beatitudes
The Beginning
The Belaites
The Beriites
The Bermuda Triangle
The Berothite
The Bible
The Big Bang Theory
The Birth of Christ
The Blood Covenant
The Blood of Jesus
The Body
The Body of Christ
The Body of the Church
The Book Of
the Book Of Daniel
the Book Of Enoch
the Book Of Esther
the Book Of Jeremiah
the Book Of Judith
the Book Of Micah
the Book Of Nehemiah
the Book Of Numbers
the Book Of Proverb
the Book Of Psalms
The Book of the Secrets Of
the Book Of Zechariah
The Bride of Christ
the Brook Besor
the Brook Cherith
the Brook of The Willows
The Canaanite
The Canaanites
The Canon of Scripture
The Chemarim
The Christian Family
The Christmas Tree
The Church
The City Underwater
the Cliff Of Ziz
The College
The Color Blue
The Color Purple
The Color Yellow
The Conscience
The Consequences of Sin
The Cost of Discipleship
The Cost to Follow Jesus
The Cross
The Daniel Fast
The Danites
the Day Of Atonement
The Day of Judgement
The Day of Pentecost
The Earth Orbiting the Sun
The Elonites
The End of Days
The Enemy
The Enslavement
The Environment
The Epicureans
the Epistle Of James
the Epistle of Paul To Philemon
the Epistle To The Colossians
the Epistle To The Ephesians
the Epistle To The Galatians
The Eranites
The Eshkalonites
The Eshtaulites
The Ethiopian Eunuch
The Exodus
The Eznite
The Ezrahite
The Fall
The Family
the Feast Of Tabernacles
the First Epistle General Of John
The First Resurrection
The Five Senses
The Fivefold Ministry
The Flesh
The Four Seasons
The Fruit of the Spirit
The Fullers Field
The Future
The Gadites
the Garden Of Uzza
The Garmite
The Gazathites
The Gazites
The Gederathite
The Gederite
the General Epistle Of James
The Gershonites
The Gibeonites
The Giblites
The Gileadites
The Gilonite
The Girgasite
The Gizonites
The Government
The Great Commission
the Great Synagogue
The Great Tribulation
The Greek Language
The Gunites
The Hagerite
The Haggites
The Hamathite
The Hamulites
The Harodite
The Hebrew Monarchy
The Hebronites
The Hepherites
The Hermonites
the Hill Gareb
the Hill Hachilah
The Holocaust
The Holy Land
The Holy Spirit
The Holy Trinity
The Homeless
the House Of Millo
The Huphamites
The Ice Age
the Jews of The Dispersion
The Jimnites
The Kenite
The Kingdom or Church of Christ
the Land Of Benjamin
the Land Of Canaan
the Land Of Shalim
the Land Of Shalisha
the Land Of Shual
The Last Supper
The Law of Moses
The Lord
the Lord Of Sabaoth
the Lords Brother Judas
The Lords Day
The Machirites
The Mahavite
the Man of God Moses
The Manassites
The Maonites
The Mecherathite
The Median
The Meholathite
The Mehunims
The Meronothithe
The Mesobaite
The Millennium
The Mishraites
The Mithnite
The Moabite Stone
The Moon
The Morasthite
The Naamites
The Nehelamite
The New Jerusalem
The Number 10
The Number 12
The Number 30
The Number 5
The Number 7
The Number One
The Occult
The Ocean
The Pelonite
The Pentateuch
The Perizzite
The Pharzites
The Phoenix
The Plague
the Plain Of Tabor
The Planets
the Pool Of Siloah
The Potters Field
The Power of Prayer
The Praltite
The Priesthood
The Prodigal Son
The Prophet Isaiah
The Puhites
The Punites
The Quicksands
The Ramathite
The Rapture
The Red Heifer
The Resurrection
The Revelation
the Rock Etam
the Rock Oreb
The Rosary
The Rose of Sharon
the Salt Sea
The Sardites
the Sea Of Tiberias
the Second and Third Epistles Of John
the Second Book Of Esdras
The Shaalbonite
The Shearinghouse
The Shechemites
The Sheepgate
The Sheepmarket
The Shelanites
The Shemidaites
The Shillemites
The Shilonite
The Shilonites
The Shimites
The Shimronites
The Shuhamites
The Shulamite
The Shumathites
The Shunammite
The Shunites
The Shuphamites
The Shuthalhites
The Syrtis
The Tabernacle
The Tachmonite
The Tahanites
The Tarpelites
The Tekoite
The Temptation
the Ten Plagues
the Three Taverns
The Thresholds
The Timnite
The Tirathites
The Tishbite
The Tizite
The Tolaites
The Transfiguration
the Tribe Of Benjamin
the Tribe Of Gad
The Twelve Apostles
the Two Thieves
The Uzzielites
the Valley Eshcol
the Valley Of Charashim
the Valley Of Elah
the Valley Of Rephaim
the Valley Of Zared
The Vulgate
the Waters Of Shiloah
the Wife Of Pharaoh
The Wisdom of Solomon
the Wood Of Ephraim
The World Ending
The Worship
The Year 2012
The Year of Jubilee
The Zareathites
The Zarhites
The Zebulunites
The Zemarite
The Ziphim
The Zodiac
The Zorathites
The Zorites
The Zuzim
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