16If the first piece of dough is holy, the lump is also; and if the root is holy, the branches are too.

      17But if some of the branches were broken off, and you, being a wild olive, were grafted in among them and became partaker with them of the rich root of the olive tree, 18do not be arrogant toward the branches; but if you are arrogant, remember that it is not you who supports the root, but the root supports you. 19You will say then, “Branches were broken off so that I might be grafted in.” 20Quite right, they were broken off for their unbelief, but you stand by your faith. Do not be conceited, but fear; 21for if God did not spare the natural branches, He will not spare you, either. 22Behold then the kindness and severity of God; to those who fell, severity, but to you, God’s kindness, if you continue in His kindness; otherwise you also will be cut off. 23And they also, if they do not continue in their unbelief, will be grafted in, for God is able to graft them in again. 24For if you were cut off from what is by nature a wild olive tree, and were grafted contrary to nature into a cultivated olive tree, how much more will these who are the natural branches be grafted into their own olive tree?

      25For I do not want you, brethren, to be uninformed of this mystery—so that you will not be wise in your own estimation—that a partial hardening has happened to Israel until the fullness of the Gentiles has come in;

26and so all Israel will be saved; just as it is written,
         “THE DELIVERER WILL COME FROM ZION,
         HE WILL REMOVE UNGODLINESS FROM JACOB.”

27“THIS IS MY COVENANT WITH THEM,
         WHEN I TAKE AWAY THEIR SINS.”

28From the standpoint of the gospel they are enemies for your sake, but from the standpoint of God’s choice they are beloved for the sake of the fathers; 29for the gifts and the calling of God are irrevocable. 30For just as you once were disobedient to God, but now have been shown mercy because of their disobedience, 31so these also now have been disobedient, that because of the mercy shown to you they also may now be shown mercy. 32For God has shut up all in disobedience so that He may show mercy to all.

      33Oh, the depth of the riches both of the wisdom and knowledge of God! How unsearchable are His judgments and unfathomable His ways! 34For WHO HAS KNOWN THE MIND OF THE LORD, OR WHO BECAME HIS COUNSELOR? 35Or WHO HAS FIRST GIVEN TO HIM THAT IT MIGHT BE PAID BACK TO HIM AGAIN? 36For from Him and through Him and to Him are all things. To Him be the glory forever. Amen.

NASB ©1995

American Standard Version
And if the firstfruit is holy, so is the lump: and if the root is holy, so are the branches.

Douay-Rheims Bible
For if the firstfruit be holy, so is the lump also: and if the root be holy, so are the branches.

Darby Bible Translation
Now if the first-fruit be holy, the lump also; and if the root be holy, the branches also.

English Revised Version
And if the firstfruit is holy, so is the lump: and if the root is holy, so are the branches.

Webster's Bible Translation
For if the first fruit is holy, the lump is also holy: and if the root is holy, so are the branches.

Weymouth New Testament
Now if the firstfruits of the dough are holy, so also is the whole mass; and if the root of a tree is holy, so also are the branches.

World English Bible
If the first fruit is holy, so is the lump. If the root is holy, so are the branches.

Young's Literal Translation
and if the first-fruit is holy, the lump also; and if the root is holy, the branches also.June 19. "Who Hath First Given to Him, and it Shall be Recompensed unto Him Again" (Rom. xi. 35).
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17. Now this election the Apostle demonstrating to be, not of merits going before in good works, but election of grace, saith thus: "And in this time a remnant by election of grace is saved. But if by grace, then is it no more of works, otherwise grace is no more grace." [2672] This is election of grace; that is, election in which through the grace of God men are elected: this, I say, is election of grace which goes before all good merits of men. For if it be to any good merits that it is given, …
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