11“But you who forsake the LORD,
         Who forget My holy mountain,
         Who set a table for Fortune,
         And who fill cups with mixed wine for Destiny,

12I will destine you for the sword,
         And all of you will bow down to the slaughter.
         Because I called, but you did not answer;
         I spoke, but you did not hear.
         And you did evil in My sight
         And chose that in which I did not delight.”

      13Therefore, thus says the Lord GOD,
         “Behold, My servants will eat, but you will be hungry.
         Behold, My servants will drink, but you will be thirsty.
         Behold, My servants will rejoice, but you will be put to shame.

14“Behold, My servants will shout joyfully with a glad heart,
         But you will cry out with a heavy heart,
         And you will wail with a broken spirit.

15“You will leave your name for a curse to My chosen ones,
         And the Lord GOD will slay you.
         But My servants will be called by another name.

16“Because he who is blessed in the earth
         Will be blessed by the God of truth;
         And he who swears in the earth
         Will swear by the God of truth;
         Because the former troubles are forgotten,
         And because they are hidden from My sight!

New Heavens and a New Earth

17“For behold, I create new heavens and a new earth;
         And the former things will not be remembered or come to mind.

18“But be glad and rejoice forever in what I create;
         For behold, I create Jerusalem for rejoicing
         And her people for gladness.

19“I will also rejoice in Jerusalem and be glad in My people;
         And there will no longer be heard in her
         The voice of weeping and the sound of crying.

20“No longer will there be in it an infant who lives but a few days,
         Or an old man who does not live out his days;
         For the youth will die at the age of one hundred
         And the one who does not reach the age of one hundred
         Will be thought accursed.

21“They will build houses and inhabit them;
         They will also plant vineyards and eat their fruit.

22“They will not build and another inhabit,
         They will not plant and another eat;
         For as the lifetime of a tree, so will be the days of My people,
         And My chosen ones will wear out the work of their hands.

23“They will not labor in vain,
         Or bear children for calamity;
         For they are the offspring of those blessed by the LORD,
         And their descendants with them.

24“It will also come to pass that before they call, I will answer; and while they are still speaking, I will hear. 25“The wolf and the lamb will graze together, and the lion will eat straw like the ox; and dust will be the serpent’s food. They will do no evil or harm in all My holy mountain,” says the LORD.

NASB ©1995

American Standard Version
But ye that forsake Jehovah, that forget my holy mountain, that prepare a table for Fortune, and that fill up mingled wine unto Destiny;

Douay-Rheims Bible
And you, that have forsaken the Lord, that have forgotten my holy mount, that set a table for fortune, and offer libations upon it,

Darby Bible Translation
But ye who forsake Jehovah, who forget my holy mountain, who prepare a table for Gad, and fill up mixed wine unto Meni:

English Revised Version
But ye that forsake the LORD, that forget my holy mountain, that prepare a table for Fortune, and that fill up mingled wine unto Destiny;

Webster's Bible Translation
But ye are they that forsake the LORD, that forget my holy mountain, that prepare a table for that troop, and that furnish the drink-offering to that number.

World English Bible
"But you who forsake Yahweh, who forget my holy mountain, who prepare a table for Fortune, and who fill up mixed wine to Destiny;

Young's Literal Translation
And ye are those forsaking Jehovah, Who are forgetting My holy mountain, Who are setting in array for Gad a table, And who are filling for Meni a mixture. 'The God of the Amen'
'He who blesseth himself in the earth shall bless himself in the God of truth; and he that sweareth in the earth shall swear by the God of truth.'--ISAIAH lxv. 16. The full beauty and significance of these remarkable words are only reached when we attend to the literal rendering of a part of them which is obscured in our version. As they stand in the original they have, in both cases, instead of the vague expression, 'The God of truth,' the singularly picturesque one, 'The God of the Amen.' I. Note …
Alexander Maclaren—Expositions of Holy Scripture

God Rejoicing in the New Creation
THIS PASSAGE, like the rest of Isaiah's closing chapters, will have completest fulfillment in the latter days when Christ shall come, when the whole company of his elect ones shall have been gathered out from the world, when the whole creation shall have been renewed, when new heavens and a new earth shall be the product of the Savior's power, when, for ever and for ever, perfected saints of God shall behold his face, and joy and rejoice in him. I hope and believe that the following verses will actually …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

Early Lessons in the Life of Faith
"I love the Lord, because he hath heard my voice and my supplications."--Psalm 116:1. WHEN a very little child, so young I can remember nothing earlier, a severe thunderstorm passed over our home. Terrified, I ran to my mother, who placed my hands together, and pointing upward repeated over and over again the one word "Jesus." More than fifty years have passed since that day, but the impression left upon my child-mind, of a Being invisible but able to hear and help, has never been effaced. * …
Rosalind Goforth—How I Know God Answers Prayer

Baptism of Kallihirua
We now come to an important event in the history of Kallihirua; his Baptism, which took place on Advent Sunday, Nov. 27th, 1853, in St. Martin's Church, near Canterbury. "The visitors present on the occasion," said an eye-witness[6], "were, the Rev. John Philip Gell (late Warden of Christ's College, Tasmania), accompanied by Mrs. Gell, daughter of the late Sir John Franklin; Captain Erasmus Ommanney, R.N. (who brought Kallihirua to England), and Mrs. Ommanney, Captain Washington, R.N., of the Admiralty, …
Thomas Boyles Murray—Kalli, the Esquimaux Christian,

Why Has Only one Apocalypse Been Able to Keep Its Place in the New Testament? Why not Several --Or None at All?
In answering this question [104] we may suitably take the Muratorian Fragment as our starting-point. At the close of its positive section occurs a paragraph which may be paraphrased as follows: "We also accept Apocalypses, but only two, those of John and Peter; yet the latter is rejected by a minority among us. The Shepherd of Hermas ought not to be spoken of as a part of the Canon either now or at any future time; for it was written only lately in our own times in Rome under the Bishop Pius, the …
Adolf Harnack—The Origin of the New Testament

The Sun Rising Upon a Dark World
The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon then hath the light shined. C ontrasts are suited to illustrate and strengthen the impression of each other. The happiness of those, who by faith in MESSIAH, are brought into a state of peace, liberty, and comfort, is greatly enhanced and heightened by the consideration of that previous state of misery in which they once lived, and of the greater misery to which they were justly exposed. …
John Newton—Messiah Vol. 1

Parable of the Pharisee and Publican.
^C Luke XVIII. 9-14. ^c 9 And he spake also this parable unto certain who trusted in themselves that they were righteous, and set all others at nought [It is commonly said that this parable teaches humility in prayer, but the preface and conclusion (see verse 14) show that it is indeed to set forth generally the difference between self-righteousness and humility, and that an occasion of prayer is chosen because it best illustrates the point which the Lord desired to teach. The parable shows that …
J. W. McGarvey—The Four-Fold Gospel

Book ix. Epistle i. To Januarius, Bishop of Caralis (Cagliari).
To Januarius, Bishop of Caralis (Cagliari). Gregory to Januarius, &c. The preacher of Almighty God, Paul the apostle, says, Rebuke not an elder (1 Tim. v. 1). But this rule of his is to be observed in cases where the fault of an elder does not draw through his example the hearts of the younger into ruin. But, when an elder sets an example to the young for their ruin, he is to be smitten with severe rebuke. For it is written, Ye are all a snare to the young (Isai. xlii. 22). And again the prophet …
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Another Wonderful Record of 25.
A Christian minister, living in Northern Indiana, was in want, and knelt in prayer again and again before his Father in heaven. His quarterly allowance had been withheld, and want stared him in the face. Constrained by urgent need, and shut up to God for help, he pleaded repeatedly for a supply of his temporal wants. Now see how extraordinary was the plan of the Lord to send relief. "In one of the lovely homes of Massachusetts, while the snow was falling and the winds were howling without, a lady …
Various—The Wonders of Prayer

The Scriptures
Q-II: WHAT RULE HAS GOD GIVEN TO DIRECT US HOW WE MAY GLORIFY AND ENJOY HIM? A: The Word of God, which is contained in the scriptures of the Old and New Testaments, is the only rule to direct us how we may glorify and enjoy him. 2 Tim 3:16. All Scripture is given by inspiration of God,' By Scripture is understood the sacred Book of God. It is given by divine inspiration; that is, the Scripture is not the contrivance of man's brain, but is divine in its origin. The image of Diana was had in veneration …
Thomas Watson—A Body of Divinity

Election Confirmed by the Calling of God. The Reprobate Bring Upon Themselves the Righteous Destruction to which they are Doomed.
1. The election of God is secret, but is manifested by effectual calling. The nature of this effectual calling. How election and effectual calling are founded on the free mercy of God. A cavil of certain expositors refuted by the words of Augustine. An exception disposed of. 2. Calling proved to be free, 1. By its nature and the mode in which it is dispensed. 2. By the word of God. 3. By the calling of Abraham, the father of the faithful. 4. By the testimony of John. 5. By the example of those who …
John Calvin—The Institutes of the Christian Religion

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