Isaiah 44:9
Context
The Folly of Idolatry

      9Those who fashion a graven image are all of them futile, and their precious things are of no profit; even their own witnesses fail to see or know, so that they will be put to shame. 10Who has fashioned a god or cast an idol to no profit? 11Behold, all his companions will be put to shame, for the craftsmen themselves are mere men. Let them all assemble themselves, let them stand up, let them tremble, let them together be put to shame.

      12The man shapes iron into a cutting tool and does his work over the coals, fashioning it with hammers and working it with his strong arm. He also gets hungry and his strength fails; he drinks no water and becomes weary. 13Another shapes wood, he extends a measuring line; he outlines it with red chalk. He works it with planes and outlines it with a compass, and makes it like the form of a man, like the beauty of man, so that it may sit in a house. 14Surely he cuts cedars for himself, and takes a cypress or an oak and raises it for himself among the trees of the forest. He plants a fir, and the rain makes it grow. 15Then it becomes something for a man to burn, so he takes one of them and warms himself; he also makes a fire to bake bread. He also makes a god and worships it; he makes it a graven image and falls down before it. 16Half of it he burns in the fire; over this half he eats meat as he roasts a roast and is satisfied. He also warms himself and says, “Aha! I am warm, I have seen the fire.” 17But the rest of it he makes into a god, his graven image. He falls down before it and worships; he also prays to it and says, “Deliver me, for you are my god.”

      18They do not know, nor do they understand, for He has smeared over their eyes so that they cannot see and their hearts so that they cannot comprehend. 19No one recalls, nor is there knowledge or understanding to say, “I have burned half of it in the fire and also have baked bread over its coals. I roast meat and eat it. Then I make the rest of it into an abomination, I fall down before a block of wood!” 20He feeds on ashes; a deceived heart has turned him aside. And he cannot deliver himself, nor say, “Is there not a lie in my right hand?”

God Forgives and Redeems

21“Remember these things, O Jacob,
         And Israel, for you are My servant;
         I have formed you, you are My servant,
         O Israel, you will not be forgotten by Me.

22“I have wiped out your transgressions like a thick cloud
         And your sins like a heavy mist.
         Return to Me, for I have redeemed you.”

23Shout for joy, O heavens, for the LORD has done it!
         Shout joyfully, you lower parts of the earth;
         Break forth into a shout of joy, you mountains,
         O forest, and every tree in it;
         For the LORD has redeemed Jacob
         And in Israel He shows forth His glory.

      24Thus says the LORD, your Redeemer, and the one who formed you from the womb,
         “I, the LORD, am the maker of all things,
         Stretching out the heavens by Myself
         And spreading out the earth all alone,

25Causing the omens of boasters to fail,
         Making fools out of diviners,
         Causing wise men to draw back
         And turning their knowledge into foolishness,

26Confirming the word of His servant
         And performing the purpose of His messengers.
         It is I who says of Jerusalem, ‘She shall be inhabited!’
         And of the cities of Judah, ‘They shall be built.’
         And I will raise up her ruins again.

27It is I who says to the depth of the sea, ‘Be dried up!’
         And I will make your rivers dry.

28It is I who says of Cyrus, ‘He is My shepherd!
         And he will perform all My desire.’
         And he declares of Jerusalem, ‘She will be built,’
         And of the temple, ‘Your foundation will be laid.’”



NASB ©1995

Parallel Verses
American Standard Version
They that fashion a graven image are all of them vanity; and the things that they delight in shall not profit; and their own witnesses see not, nor know: that they may be put to shame.

Douay-Rheims Bible
The makers of idols are all of them nothing, and their best beloved things shall not profit them. They are their witnesses, that they do not see, nor understand, that they may be ashamed.

Darby Bible Translation
They that form a graven image are all of them vanity, and their delectable things are of no profit; and they are their own witnesses: they see not, nor know; that they may be ashamed.

English Revised Version
They that fashion a graven image are all of them vanity; and their delectable things shall not profit: and their own witnesses see not, nor know; that they may be ashamed.

Webster's Bible Translation
They that make a graven image are all of them vanity; and their delectable things shall not profit; and they are their own witnesses; they see not, nor know; that they may be ashamed.

World English Bible
Everyone who makes an engraved image is vain. The things that they delight in will not profit. Their own witnesses don't see, nor know, that they may be disappointed.

Young's Literal Translation
Framers of a graven image are all of them emptiness, And their desirable things do not profit, And their own witnesses they are, They see not, nor know, that they may be ashamed.
Library
Feeding on Ashes
'He feedeth on ashes: a deceived heart hath turned him aside, that he cannot deliver his soul, nor say, Is there not a lie in my right hand?'--ISAIAH xliv. 20. The prophet has been pouring fierce scorn on idolaters. They make, he says, the gods they worship. They take a tree and saw it up: one log serves for a fire to cook their food, and with compass and pencil and plane they carve the figure of a man, and then they bow down to it and say, 'Deliver me, for thou art my god!' He sums up the whole
Alexander Maclaren—Expositions of Holy Scripture

Writing Blotted Out and Mist Melted
'I have blotted out, as a thick cloud, thy transgressions, and, as a cloud, thy sins.'--ISAIAH xliv. 22. Isaiah has often and well been called the Evangelical Prophet. Many parts of this second half of his prophecies referring to the Messiah read like history rather than prediction. But it is not only from the clearness with which the great figure of the future king of Israel stands out on his page that he deserves that title. Other thoughts belonging to the very substance of the gospel appear in
Alexander Maclaren—Expositions of Holy Scripture

Jacob --Israel --Jeshurun
'Yet now hear, O Jacob My servant; and Israel, whom I have chosen.... Fear not, O Jacob, My servant; and thou, Jeshurun, whom I have chosen. --ISAIAH xliv. 1, 2. You observe that there are here three different names applied to the Jewish nation. Two of them, namely Jacob and Israel, were borne by their great ancestor, and by him transmitted to his descendants. The third was never borne by him, and is applied to the people only here and in the Book of Deuteronomy. The occurrence of all three here
Alexander Maclaren—Expositions of Holy Scripture

The Privilege of Prayer
Through nature and revelation, through His providence, and by the influence of His Spirit, God speaks to us. But these are not enough; we need also to pour out our hearts to Him. In order to have spiritual life and energy, we must have actual intercourse with our heavenly Father. Our minds may be drawn out toward Him; we may meditate upon His works, His mercies, His blessings; but this is not, in the fullest sense, communing with Him. In order to commune with God, we must have something to say to
Ellen Gould White—Steps to Christ

Source of My Spirit's Deep Desire
"I will pour water on him that is thirsty, and floods upon the dry ground." -- Isaiah 44:8. Source of my spirit's deep desire For living joys that shall not perish, The patient hope Thy words inspire, Still let Thy tender mercy cherish. On Thee my humbled soul would wait, Her utmost weakness calmly learning, And see Thy grace its way create, Through thorns and briers which Thou art burning. Gladly my inmost heart would know The love that now it faintly traces, And see the streams from Zion flow
Miss A. L. Waring—Hymns and Meditations

To the Afflicted, Tossed with Tempests and not Comforted. Isa 44:5-11
To the afflicted, tossed with tempests and not comforted. Isa 44:5-11 Pensive, doubting, fearful heart, Hear what CHRIST the Savior says; Every word should joy impart, Change thy mourning into praise: Yes, he speaks, and speaks to thee, May he help thee to believe! Then thou presently wilt see, Thou hast little cause to grieve. "Fear thou not, nor be ashamed, All thy sorrows soon shall end I who heav'n and earth have framed, Am thy husband and thy friend I the High and Holy One, Israel's GOD by
John Newton—Olney Hymns

Fourteenth Day for the Church of the Future
WHAT TO PRAY.--For the Church of the Future "That the children might not be as their fathers, a generation that set not their heart aright, and whose spirit was not steadfast with God."--PS. lxxviii. 8. "I will pour My Spirit upon thy seed, and My blessing upon thy offspring."--ISA. xliv. 3. Pray for the rising generation, who are to come after us. Think of the young men and young women and children of this age, and pray for all the agencies at work among them; that in association and societies
Andrew Murray—The Ministry of Intercession

The Nature of Justification
Justification in the active sense (iustificatio, {GREEK SMALL LETTER DELTA}{GREEK SMALL LETTER IOTA}{GREEK SMALL LETTER KAPPA}{GREEK SMALL LETTER ALPHA}{GREEK SMALL LETTER IOTA WITH OXIA}{GREEK SMALL LETTER OMEGA}{GREEK SMALL LETTER SIGMA}{GREEK SMALL LETTER IOTA}{GREEK SMALL LETTER FINAL SIGMA}) is defined by the Tridentine Council as "a translation from that state wherein man is born a child of the first Adam, to the state of grace and of the adoption of the sons of God through the second Adam,
Joseph Pohle—Grace, Actual and Habitual

Catalogue of his Works.
There is no absolutely complete edition of Eusebius' extant works. The only one which can lay claim even to relative completeness is that of Migne: Eusebii Pamphili, Cæsareæ Palestinæ Episcopi, Opera omnia quæ extant, curis variorum, nempe: Henrici Valesii, Francisci Vigeri, Bernardi Montfauconii, Card. Angelo Maii edita; collegit et denuo recognovit J. P. Migne. Par. 1857. 6 vols. (tom. XIX.-XXIV. of Migne's Patrologia Græca). This edition omits the works which are
Eusebius Pamphilius—Church History

The Return of the Exiles
The advent of the army of Cyrus before the walls of Babylon was to the Jews a sign that their deliverance from captivity was drawing nigh. More than a century before the birth of Cyrus, Inspiration had mentioned him by name, and had caused a record to be made of the actual work he should do in taking the city of Babylon unawares, and in preparing the way for the release of the children of the captivity. Through Isaiah the word had been spoken: "Thus saith the Lord to His anointed, to Cyrus, whose
Ellen Gould White—The Story of Prophets and Kings

Moses' Prayer to be Blotted Out of God's Book.
"And Moses returned unto the Lord and said. Oh! this people have sinned a great sin, and have made them gods of gold. Yet now, if thou--wilt, forgive their sin; and if not, blot me, I pray they, out of thy book which than hast written." In the preceding discourse we endeavored to show that the idea of being willing to be damned for the glory of God is not found in the text--that the sentiment is erroneous and absurd--then adduced the constructions which have been put on the text by sundry expositors,
Andrew Lee et al—Sermons on Various Important Subjects

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