Gebal, and Ammon, and Amalek; the Philistines with the inhabitants of Tyre;
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EXPOSITORY (ENGLISH BIBLE)Gebal.—If this is a noun, as generally supposed, and as printed in the text, we must take it as a synonym of Edom (the Gebalene of Eusebius). The Gebal of Ezekiel 27:9 is not to be thought of; but it is most likely a verb:
“Both Ammon and Amalek are joined together,
The Philistines (are joined) with the men of Tyre.”
And Ammon - The word Ammon means son of my people. Ammon was the son of Lot by his youngest daughter, Genesis 19:38. The Ammonites, descended from him, dwelt beyond the Jordan in the tract of country between the streams of Jabbok and Arnon. These also would be naturally associated in such a confederacy. 1 Samuel 11:1-11.
And Amalek - The Amalekites were a very ancient people: In the traditions of the Arabians they are reckoned among the aboriginal inhabitants of that country. They inhabited the regions on the south of Palestine, between Idumea and Egypt. Compare Exodus 17:8-16; Numbers 13:29; 1 Samuel 15:7. They also extended eastward of the Dead Sea and Mount Seir Numbers 24:20; Judges 3:13; Judges 6:3, Judges 6:33; and they appear also to have settled down in Palestine itself, whence the name the Mount of the Amalekites, in the territory of Ephraim, Judges 12:15.
The Philistines - Often mentioned in the Scriptures. They were the ancient inhabitants of Palestine, whence the name Philistia or Palestine. The word is supposed to mean the land of sojourners or strangers; hence, in the Septuagint they are uniformly called ἀλλοφύλοι allophuloi, those of another tribe, strangers, and their country is called γῆ ἀλλοφύλων gē allophulōn. They were constant enemies of the Hebrews, and it was natural that they should be engaged in such an alliance as this.
With the inhabitants of Tyre - On the situation of Tyre, see the Introduction to Isaiah 23. Why Tyre should unite in this confederacy is not known. The purpose seems to have been to combine as many nations as possible against the Hebrew people, and - as far as it could be done - all those that were adjacent to it, so that it might be surrounded by enemies, and so that its destruction might be certain. It would not probably be difficult to find some pretext for inducing any of the kings of the surrounding nations to unite in such an unholy alliance. Kings, in general, have not been unwilling to form alliances against liberty.
they—all these united with the children of Lot, or Ammonites and Moabites (compare 2Ch 20:1).Gebal; either,
1. The Giblites or Gebalites, dwelling near Zidon, of whom 1 Kings 5:18 Ezekiel 27:9. Or,
2. An Arabian people, so called by ancient writers, dwelling in the southern border of Canaan, where most of the people here mentioned had their abode. Yet some of these were in the northern parts, and not far from the other Gebal, as some of the Philistines and the Tyrians. Joshua 23:5, or men of Gebal, Ezekiel 27:9 the same with Byblus: these dwelt in Phoenicia, near Tyre, where Pliny (g) makes mention of a place called Gabale: the Syriac version joins it with Ammon, and renders it "the border of Ammon":
and Ammon and Amalek, the Philistines, with the inhabitants of Tyre; these are well known in Scripture, and as the enemies of Israel.Gebal, and Ammon, and Amalek; the Philistines with the inhabitants of Tyre;
EXEGETICAL (ORIGINAL LANGUAGES)7. the Philistines] Lit. Philistia. In Amos 1:6 ff., Amos 1:9 ff., Philistia and Tyre are censured for surrendering Israelite captives to Edom, which in its turn (Psalm 83:11) is condemned for unbrotherly hostility to Israel.Verse 7. - Gebal. There is no reason to doubt that the Phoenician town of the name, mentioned in Ezekiel 27:9, and alluded to in Joshua 13:5 and 1 Kings 5:18, is meant. A southern Gebal, in the vicinity of Edom, is a fiction. Gebal was one of the most important of the Phoenician cities from the time of Shalmaneser II. (B.C. 828-810) to that of Nebuchadnezzar (B.C. 635-560); see the author's 'History of Phoenicia,' p. 79. And Ammon. Ammon, like Moab, was a perpetual enemy of the Jewish people from their entrance into Palestine to the time of the Maccabees. And Amalek. The Amalekites, on the contrary, disappear from history from the time of their destruction by the Simeonites in the reign of Hezekiah (1 Chronicles 5:42, 43). The Philistines. Persistent enemies, like Edom, Moab, and Ammon (see I Macc. 5:66). With the inhabitants of Tyre. Tyre, in early times, was friendly to Israel (2 Samuel 5:11; 1 Kings 5:1-18; 1 Kings 9:26-28). and is not elsewhere mentioned as hostile until the reign of Uzziah (Amos 1:9). She rejoiced, however, when Jerusalem was destroyed (Ezekiel 26:2). Psalm 110:7. סוד is here a secret agreement; and יערימוּ, elsewhere to deal craftily, here signifies to craftily plot, devise, bring a thing about. צפוּניך is to be understood according to Psalm 27:5; Psalm 31:21. The Hithpa. התיעץ alternates here with the more ancient Niph. (Psalm 83:6). The design of the enemies in this instance has reference to the total extirpation of Israel, of the separatist-people who exclude themselves from the life of the world and condemn it. מגּוי, from being a people equals so that it may no longer be a people or nation, as in Isaiah 7:8; Isaiah 17:1; Isaiah 25:2; Jeremiah 48:42. In the borrowed passage, Jeremiah 48:2, by an interchange of a letter it is נכריתנּה. This Asaph Psalm is to be discerned in not a few passages of the prophets; cf. Isaiah 62:6. with Psalm 83:2, Isaiah 17:12 with Psalm 83:3.
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