They shall roar together like lions: they shall yell as lions' whelps. Jump to: Barnes • Benson • BI • Calvin • Cambridge • Clarke • Darby • Ellicott • Expositor's • Exp Dct • Gaebelein • GSB • Gill • Gray • Guzik • Haydock • Hastings • Homiletics • JFB • KD • Kelly • King • Lange • MacLaren • MHC • MHCW • Parker • Poole • Pulpit • Sermon • SCO • TTB • WES • TSK EXPOSITORY (ENGLISH BIBLE) (38) They shall roar together like lions . . .—The words are not a continuation of the picture of the preceding verse, but carry us to the scene of revelry that preceded the capture of the city. The princes of Babylon were as “young lions” (Amos 3:4) roaring over their prey. The first clause as well as the second conveys this meaning, and there is probably a reference to the youth of rulers like Belshazzar.51:1-58 The particulars of this prophecy are dispersed and interwoven, and the same things left and returned to again. Babylon is abundant in treasures, yet neither her waters nor her wealth shall secure her. Destruction comes when they did not think of it. Wherever we are, in the greatest depths, at the greatest distances, we are to remember the Lord our God; and in the times of the greatest fears and hopes, it is most needful to remember the Lord. The feeling excited by Babylon's fall is the same with the New Testament Babylon, Re 18:9,19. The ruin of all who support idolatry, infidelity, and superstition, is needful for the revival of true godliness; and the threatening prophecies of Scripture yield comfort in this view. The great seat of antichristian tyranny, idolatry, and superstition, the persecutor of true Christians, is as certainly doomed to destruction as ancient Babylon. Then will vast multitudes mourn for sin, and seek the Lord. Then will the lost sheep of the house of Israel be brought back to the fold of the good Shepherd, and stray no more. And the exact fulfilment of these ancient prophecies encourages us to faith in all the promises and prophecies of the sacred Scriptures.Yell - Or, growl. 38, 39. The capture of Babylon was effected on the night of a festival in honor of its idols.roar … yell—The Babylonians were shouting in drunken revelry (compare Da 5:4). It is uncertain whether this be to be understood of the Medes, making horrible roarings and noises when they took Babylon; or of the Babylonians, who upon the taking of their city (as is usual) made horrid outcries, as being a people quite undone: some think it referreth to the drunken noises of the Babylonians at their festival, during the celebration of which we are told their city was taken; but to this one would think the comparison oflions’ whelps (which ordinarily yell for want of victuals, or for some mischief done them, not when their bellies are full) should not so well agree. They shall roar together like lions,.... Some understand this of the Medes and Persians, and the shouts they made at the attacking and taking of Babylon; but this does not so well agree with that, which seems to have been done in a secret and silent manner; rather according to the context the Chaldeans are meant, who are represented as roaring, not through fear of the enemy, and distress by him; for such a roaring would not be fitly compared to the roaring of a lion; but either this is expressive of their roaring and revelling at their feast afterwards mentioned, and at which time their city was taken; or else of the high spirits and rage they were in, and the fierceness and readiness they showed to give battle to Cyrus, when he first came with his army against them; and they did unite together, and met him, and roared like lions at him, and fought with him; but being overcome, their courage cooled; they retired to their city, and dared not appear more; See Gill on Jeremiah 51:30; they shall yell as lions' whelps. Jarchi and other Rabbins interpret the word of the braying of an ass; it signifies to "shake"; and the Vulgate Latin version renders it, "they shall shake their hair"; as lions do their manes; and young lions their shaggy hair; and as blustering bravadoes shake theirs; and so might the Babylonians behave in such a swaggering way when the Medes and Persians first attacked them. They shall roar together like lions: they shall yell as lions' whelps.EXEGETICAL (ORIGINAL LANGUAGES) Verses 38-49. - Fall of Babylon; joy of the whole world. Verses 38, 39. - They shall roar .... In their heat; rather, They may roar... (yet) when they wax warm (with lust) I will prepare. The banquet which Jehovah will prepare is the "cup of bewilderment" spoken of in Psalm 60:3; comp. Isaiah 51:17 (i.e. a calamitous judgment). Jeremiah 51:38The inhabitants of Babylon fall; the city perishes with its idols, to the joy of the whole world. - Jeremiah 51:38. "Together they roar like young lions, they growl like the whelps of lionesses. Jeremiah 51:39. When they are heated, I will prepare their banquets, and will make them drunk, that they may exult and sleep an eternal sleep, and not awake, saith Jahveh. Jeremiah 51:40. I will bring them down like lambs to be slaughtered, like rams with he-goats. Jeremiah 51:41. How is Sheshach taken, and the praise of the whole earth seized! How Babylon is become an astonishment among the nations! Jeremiah 51:42. The sea has gone up over Babylon: she is covered with the multitude of its waves. Jeremiah 51:43. Her cities have become a desolation, a land of drought, and a steppe, a land wherein no man dwells, and through which no son of man passes. Jeremiah 51:44. And I will punish Bel in Babylon, and will bring out of his mouth what he has swallowed, and no longer shall nations go in streams to him: the wall of Babylon also shall fall. Jeremiah 51:45. Go ye out from the midst of her, my people! and save ye each one his life from the burning of the wrath of Jahveh. Jeremiah 51:46. And lest your heart be weak, and ye be afraid because of the report which is heard in the land, and there comes the [ equals this] report in the [ equals this] year, and afterwards in the [ equals that] year the [ equals that] report, and violence, in the land, ruler against ruler. Jeremiah 51:47. Therefore, behold, days are coming when I will punish the graven images of Babylon; and her whole land shall dry up,(Note: Rather, "shall be ashamed;" see note at foot of p. 311. - Tr.) and all her slain ones shall fall in her midst. Jeremiah 51:48. And heaven and earth, and all that is in them, shall sing for joy over Babylon: for the destroyers shall come to her from the north, saith Jahveh. Jeremiah 51:49. As Babylon sought that slain ones of Israel should fall, so there fall, in behalf of Babylon, slain ones of the whole earth." This avenging judgment shall come on the inhabitants of Babylon in the midst of their revelry. Jeremiah 51:38. They roar and growl like young lions over their prey; cf. Jeremiah 2:15; Amos 3:4. When, in their revelries, they will be heated over their prey, the Lord will prepare for them a banquet by which they shall become intoxicated, so that they sink down, exulting (i.e., staggering while they shout), into an eternal sleep of death. חמּם, "their heat," or heating, is the glow felt in gluttony and revelry, cf. Hosea 7:4., not specially the result or effect of a drinking-bout; and the idea is not that, when they become heated through a banquet, then the Lord will prepare another one for them, but merely this, that in the midst of their revelry the Lord will prepare for them the meal they deserve, viz., give them the cup of wrath to drink, so that they may fall down intoxicated into eternal sleep, from which they no more awake. These words are certainly not a special prediction of the fact mentioned by Herodotus (i. 191) and Xenophon (Cyrop. vii. 23), that Cyrus took Babylon while the Babylonians were celebrating a feast and holding a banquet; they are merely a figurative dress given to the thought that the inhabitants of Babylon will be surprised by the judgment of death in the midst of their riotous enjoyment of the riches and treasure taken as spoil from the nations. In that fact, however, this utterance has received a fulfilment which manifestly confirms the infallibility of the word of God. In Jeremiah 51:40, what has been said is confirmed by another figure; cf. Jeremiah 48:5 and Jeremiah 50:27. Lambs, rams, goats, are emblems of all the classes of the people of Israel; cf. Isaiah 34:6; Ezekiel 39:18. 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