Genesis 31:7

And your father hath deceived me, and changed my wages ten times; but God suffered him not to hurt me.

EXPOSITORY (ENGLISH BIBLE)

Ellicott's Commentary for English Readers

(7) Ten times.—That is, a good many times.

Benson Commentary

Genesis 31:7-8. Hath changed my wages ten times — That is, oft-times, as is often the signification of the number ten. It appears that Laban, through envy and covetousness, often broke his agreement made with Jacob, and altered it as he thought fit, and that Jacob patiently yielded to all such changes Then all the cattle bare speckled — This seems to put it out of doubt, that, as Jacob says in the following verse, it was indeed God who ordered this matter; for it can scarcely be supposed that any natural causes whatever, without his peculiar providence, could produce so many different changes in a thing of this nature, without once failing.

Matthew Henry's Concise Commentary

31:1-21 The affairs of these families are related very minutely, while (what are called) the great events of states and kingdoms at that period, are not mentioned. The Bible teaches people the common duties of life, how to serve God, how to enjoy the blessings he bestows, and to do good in the various stations and duties of life. Selfish men consider themselves robbed of all that goes past them, and covetousness will even swallow up natural affection. Men's overvaluing worldly wealth is that error which is the root of covetousness, envy, and all evil. The men of the world stand in each other's way, and every one seems to be taking away from the rest; hence discontent, envy, and discord. But there are possessions that will suffice for all; happy they who seek them in the first place. In all our removals we should have respect to the command and promise of God. If He be with us, we need not fear. The perils which surround us are so many, that nothing else can really encourage our hearts. To remember favoured seasons of communion with God, is very refreshing when in difficulties; and we should often recollect our vows, that we fail not to fulfil them.

Barnes' Notes on the Bible

Circumstances at length induce Jacob to propose flight to his wives. His prosperity provokes the envy and slander of Laban's sons, and Laban himself becomes estranged. The Lord now commands Jacob to return, and promises him his presence to protect him. Jacob now opens his mind fully to Rachel and Leah. Rachel, we observe, is put first. Several new facts come out in his discourse to them. Ye know - Jacob appeals to his wives on this point - "that with all my might I served your father." He means, of course, to the extent of his engagement. During the last six years he was to provide for his own house, as the Lord permitted him, with the full knowledge and concurrence of Laban. Beyond this, which is a fair and acknowledged exception, he has been faithful in keeping the cattle of Laban. "Your father deceived me, and changed my wages ten times;" that is, as often as he could.

If, at the end of the first year, he found that Jacob had gained considerably, though he began with nothing, he might change his wages every following half-year, and so actually change them ten times in five years. In this case, the preceding chapter only records his original expedients, and then states the final result. "God suffered him not to hurt me." Jacob, we are to remember, left his hire to the providence of God. He thought himself bound at the same time to use all legitimate means for the attainment of the desired end. His expedients may have been perfectly legitimate in the circumstances, but they were evidently of no avail without the divine blessing. And they would become wholly ineffectual when his wages were changed. Hence, he says, God took the cattle and gave them to me. Jacob seems here to record two dreams, the former of which is dated at the rutting season. The dream indicates the result by a symbolic representation, which ascribes it rather to the God of nature than to the man of art. The second dream makes allusion to the former as a process still going on up to the present time. This appears to be an encouragement to Jacob now to commit himself to the Lord on his way home. The angel of the Lord, we observe, announces himself as the God of Bethel, and recalls to Jacob the pillar and the vow. The angel, then, is Yahweh manifesting himself to human apprehension.

Jamieson-Fausset-Brown Bible Commentary

6. ye know that … I have served your father—Having stated his strong grounds of dissatisfaction with their father's conduct and the ill requital he had got for all his faithful services, he informed them of the blessing of God that had made him rich notwithstanding Laban's design to ruin him; and finally, of the command from God he had received to return to his own country, that they might not accuse him of caprice, or disaffection to their family; but be convinced, that in resolving to depart, he acted from a principle of religious obedience.

Matthew Poole's Commentary

Ten times, i.e. ofttimes, as that certain number is commonly used, as Leviticus 26:26 Numbers 14:22 1 Samuel 1:8 Job 19:3, &c.

Gill's Exposition of the Entire Bible

And your father hath deceived me,.... In the bargain he had made with him about his wages for keeping his cattle the six years past, after the fourteen years' servitude were ended:

and changed my wages ten times; that is, either very often, many times, as the number ten is sometimes. Used for many, see Leviticus 26:26; or precisely ten times, since he repeats it afterwards in the same form to Laban's face, Genesis 31:41; he had now served him six years upon a new bargain; that he should have all that were of such and such different colours, which were produced out of his flock of white sheep. Laban was at first highly pleased with it, as judging it would be a very good one to him, as he might reasonably think indeed: and it is highly probable he did not attempt any alteration the first year, but observing Jacob's cattle of the speckled sort, &c. prodigiously increasing, he did not choose to abide by the any longer. Now it must be observed, that the sheep in Mesopotamia, as in Italy (x), brought forth the young twice a year; so that every yeaning time, which was ten times in five years, Laban made an alteration in Jacob's wages; one time he would let him have only the speckled, and not the ringstraked; another time the ringstraked, and not the speckled; and so changed every time, according as he observed the prevailing colour was, as may be concluded from Genesis 31:8,

but God suffered him not to hurt me; to hinder his prosperity, or having justice done him for his service; for whatsoever colour Laban chose for Jacob to have the next season of yeaning, there was always the greatest number of them, or all of them were of that colour, whether speckled or ringstraked, &c.

(x) "Bis gravidae pecudes.----", Virgil. Georgic. l. 2.

Geneva Study Bible

And your father hath deceived me, and changed my wages ten times; but God suffered him not to hurt me.

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

7. changed my wages] The account given in the following passage differs from that in the preceding chapter, Genesis 30:25-31. There Jacob specified the conditions, to which Laban acceded; and then Jacob resorted to artifice, in order to improve his position. Here it is Laban that has specified the wages, and arbitrarily changed them (cf. Genesis 31:41) from time to time. But in every case, by the providence of God, not by Jacob’s cleverness, the result has worked out advantageously to Jacob. In ch. 30 we had principally, probably, the narrative of J; in this chapter, that of E is predominantly employed.

ten times] A phrase used to denote frequency, as in Genesis 31:41, Numbers 14:22, Nehemiah 4:12, Job 19:3, by a round number; Lat. decem vicibus. But LXX, not understanding the Hebrew word rendered “times” (mônîm), seems to have transliterated it with the rendering ἀμνῶν, “lambs” (or is this for μνῶν?), i.e. “ten lambing seasons.”

Pulpit Commentary

Verse 7. - And your father hath deceived me, - הֵתֵל, the hiph. of תָּלַל, means to rob or plunder (Furst), or to cause to fall, as in the cognate languages, whence to deceive (Gesenius) - and changed my wages ten times; - i.e. many times, as in Numbers 14:22; Job 19:3 (Rosenmüller, Bush, Kalisch, Lange); as often as possible, the number ten expressing the idea of completeness (Keil, Murphy) - but God (Elohim, Jacob purposing to say that he had been protected, not by human stratagem, but by Divine interposition) suffered him not to hurt me - literally, to do evil to me. The verb here construed with עִמָּד = עִם is sometimes followed by עַל (1 Kings 17:20), and sometimes by בְּ (1 Chronicles 16:22). Genesis 31:7

Keil and Delitzsch Biblical Commentary on the Old Testament

אתּנה: the original form of the abbreviated אתּן, which is merely copied from the Pentateuch in Exodus 13:11, Exodus 13:20; Exodus 34:17.