Ezekiel 45:14
Concerning the ordinance of oil, the bath of oil, you shall offer the tenth part of a bath out of the cor, which is an homer of ten baths; for ten baths are an homer:
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(14) The cor.—This measure is first met with in 1Kings 4:22; 1Kings 5:11; 2Chronicles 2:10; 2Chronicles 27:5, and is here fixed as exactly equal to the “Homer.” In the English it is always translated elsewhere measure.

45:1-25 In the period here foretold, the worship and the ministers of God will be provided for; the princes will rule with justice, as holding their power under Christ; the people will live in peace, ease, and godliness. These things seem to be represented in language taken from the customs of the times in which the prophet wrote. Christ is our Passover that is sacrificed for us: we celebrate the memorial of that sacrifice, and feast upon it, triumphing in our deliverance out of the Egyptian slavery of sin, and our preservation from the destroying sword of Divine justice, in the Lord's supper, which is our passover feast; as the whole Christian life is, and must be, the feast of the unleavened bread of sincerity and truth.Cor - Translated "measure" in 1 Kings 5:11, ... Here it is a synonym of "homer."13-15. In these oblations there is a progression as to the relation between the kind and the quantity: of the corn, the sixth of a tenth, that is, a sixtieth part of the quantity specified; of the oil, the tenth of a tenth, that is, an hundredth part; and of the flock, one from every two hundred. Now forasmuch as oil was always offered with the meat-offering, here is direction what quantity shall be used at each offering.

The bath of oil; which contained about twenty-four gallons, or very near it.

The tenth part; so the quantity of oil by this account will be two gallons, three pints, and a little more.

The cor; which is here said to be an homer: these were two names of one and the same measure, and described by the baths it contained. Concerning the ordinance of oil, the bath of oil,.... This shows that the bath was for liquid measure; and as oil was a part of food with the Jews, as well as used in their offerings, a rule is given for the distribution of that to the Lord's ministers, that they may have everything convenient for them:

ye shall offer the tenth part of a bath out of a cor; which was the same measure with the "homer", only another name for it, as follows:

which is an homer of ten baths, for ten baths are an homer; so that if a man had an homer or ten baths of oil, he was to give a hundredth part of it for the use of the priests and Levites, or ministers of the word; a greater portion of wheat or barley is given than of oil, because there is a greater expense in families of the one than of the other.

Concerning the ordinance of oil, the bath of oil, ye shall offer the tenth part of a bath out of the cor, which is an homer of ten baths; for ten baths are an homer:
14. The cor was another name for the homer, 1 Kings 5:2; 2 Chronicles 2:9; 2 Chronicles 27:5.

which is a homerbaths] ten baths are an homer. The words are wanting in LXX. The due in oil was one-hundredth part.The Separate Place, and the External Dimensions of the Temple

Ezekiel 41:12. And the building at the front of the separate place was seventy cubits broad on the side turned toward the west, and the wall of the building five cubits broad round about, and its length ninety cubits. Ezekiel 41:13. And he measured the (temple) house: the length a hundred cubits; and the separate place, and its building, and its walls: the length a hundred cubits. Ezekiel 41:14. And the breadth of the face of the (temple) house, and of the separate place toward the east, a hundred cubits. - The explanation of these verses depends upon the meaning of the word גּזרה. According to its derivation from גּזר, to cut, to separate, גּזרה means that which is cut off, or separated. Thus ארץ גּזרה is the land cut off, the desert, which is not connected by roads with the inhabited country. In the passage before us, גּזרה signifies a place on the western side of the temple, i.e., behind the temple, which was separated from the sanctuary (Plate I J), and on which a building stood, but concerning the purpose of which nothing more definite is stated than we are able to gather, partly from the name and situation of the place in question, and partly from such passages as 1 Chronicles 26:18 and 2 Kings 23:11, according to which, even in Solomon's temple, there was a similar space at the back of the temple house with buildings upon it, which had a separate way out, the gate שׁלּכת, namely, that "this space,with its buildings, was to be used for the reception of all refuse, sweepings, all kinds of rubbish, - in brief, of everything that was separated or rejected when the holy service was performed in the temple, - and that this was the reason why it received the name of the separate place" (Kliefoth). The building upon this space was situated אל־פּני־הגּזרה, in the front of the gizrah (that is to say, as one approached it from the temple); and that פּאת דּרך־היּם, on the side of the way to the sea, i.e., on the western side, sc. of the temple, and had a breadth of seventy cubits (from north to south), with a wall round about, which was five cubits broad (thick), and a length of ninety cubits. As the thickness of the wall is specially mentioned in connection with the breadth, we must add it both to the breadth and to the length of the building as given here; so that, when looked at from the outside, the building was eighty cubits broad and a hundred cubits long. In Ezekiel 41:13 this length is expressly attributed to the separate place, and (i.e., along with) its building, and the walls thereof. But the length of the temple house has also been previously stated as a hundred cubits. In Ezekiel 41:14 the breadth of both is also stated to have been a hundred cubits - namely, the breadth of the outer front, or front face of the temple, was a hundred cubits; and the breadth of the separate place לקּדים toward the east, i.e., the breadth which it showed to the person measuring on the eastern side, was the same. If, them, the building on the separate place was only eighty cubits broad, according to Ezekiel 41:12, including the walls, whilst the separate place itself was a hundred cubits broad, there remains a space of twenty cubits in breadth not covered by the building; that is to say, as we need not hesitate to put the building in the centre, open spaces of ten cubits each on the northern and southern sides were left as approaches to the building on both sides (K), whereas the entire length of the separate place (from east to west) was covered by the building. - All these measurements are in perfect harmony. As the inner court formed a square of a hundred cubits in length (Ezekiel 40:47), the temple house, which joined it on the west, extended with its appurtenances to a similar length; and the separate place behind the temple also covered a space of equal size. These three squares, therefore, had a length from east to west of three hundred cubits. If we add to this the length of the buildings of the east gates of the inner and outer courts, namely fifty cubits for each (Ezekiel 40:15, Ezekiel 40:21, Ezekiel 40:25, Ezekiel 40:29, Ezekiel 40:33, Ezekiel 40:36), and the length of the outer court from gate to gate a hundred cubits (Ezekiel 40:19, Ezekiel 40:23, Ezekiel 40:27), we obtain for the whole of the temple building the length of five hundred cubits. If, again, we add to the breadth of the inner court or temple house, which was one hundred cubits, the breadths of the outer court, with the outer and inner gate-buildings, viz., two hundred cubits on both the north and south sides, we obtain a total breadth of 100 + 200 + 200 equals 500 (say five hundred) cubits; so that the whole building covered a space of five hundred cubits square, in harmony with the calculation already made (at Ezekiel 40:24-27) of the size of the surrounding wall.

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