Deuteronomy 9:14
Let me alone, that I may destroy them, and blot out their name from under heaven: and I will make of you a nation mightier and greater than they.
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EXPOSITORY (ENGLISH BIBLE)
Deuteronomy 9:14. Let me alone — Stop me not by thy intercession: desist from all prayer and pleading in their behalf.9:7-29 That the Israelites might have no pretence to think that God brought them to Canaan for their righteousness, Moses shows what a miracle of mercy it was, that they had not been destroyed in the wilderness. It is good for us often to remember against ourselves, with sorrow and shame, our former sins; that we may see how much we are indebted to free grace, and may humbly own that we never merited any thing but wrath and the curse at God's hand. For so strong is our propensity to pride, that it will creep in under one pretence or another. We are ready to fancy that our righteousness has got for us the special favour of the Lord, though in reality our wickedness is more plain than our weakness. But when the secret history of every man's life shall be brought forth at the day of judgment, all the world will be proved guilty before God. At present, One pleads for us before the mercy-seat, who not only fasted, but died upon the cross for our sins; through whom we may approach, though self-condemned sinners, and beseech for undeserved mercy and for eternal life, as the gift of God in Him. Let us refer all the victory, all the glory, and all the praise, to Him who alone bringeth salvation.Also in Horeb - Rather, "even in Horeb." The time and circumstances made the apostasy at Horeb particularly inexcusable. 12-29. Arise, get thee down quickly from hence; for thy people … have corrupted themselves—With a view to humble them effectually, Moses proceeds to particularize some of the most atrocious instances of their infidelity. He begins with the impiety of the golden calf—an impiety which, while their miraculous emancipation from Egypt, the most stupendous displays of the Divine Majesty that were exhibited on the adjoining mount, and the recent ratification of the covenant by which they engaged to act as the people of God, were fresh in memory, indicated a degree of inconstancy or debasement almost incredible. Let me alone; stop not the course of my fury by thy intercession. Let me alone, that I may destroy them,.... Do not say one word to me on their behalf, or entreat me to spare them, and not destroy them:

and blot out their name from under heaven; that no such nation may be heard of, or known by the name of Israel:

and I will make of thee a nation mightier and greater than they; of his family, whereby the Lord's promise to Abraham would not have been made void, but equally firm and sure, since this mightier and greater nation would have been of his seed; See Gill on Exodus 32:10.

{i} Let me alone, that I may destroy them, and blot out their name from under heaven: and I will make of thee a nation mightier and greater than they.

(i) Demonstrating that the prayers of the faithful are a bar to restrain God's anger so that he does not consume all.

EXEGETICAL (ORIGINAL LANGUAGES)
14. let me alone] desist from me; Exodus 32:10 let me rest, give me peace.

destroy] See on Deuteronomy 1:27.

blot out their name, etc.] Deuteronomy 29:20, Deuteronomy 25:19 : cp. synonym in Deuteronomy 7:24 q.v. Not in Exodus 32:10.

a nation mightier and greater] Expansion of great nation, Exodus 32:10. This whole v. is illustrative of the expansive style of D. Bertholet sees the immediate continuation of the v. in Deuteronomy 10:10 and points out how excellently Deuteronomy 9:15 follows on Deuteronomy 9:12. This would account for the omission of Moses’ first intercession while still on the Mount, Exodus 32:11-14."And indeed even in Horeb ye provoked Jehovah to wrath." By the vav explic. this sin is brought into prominence, as having been a specially grievous one. It was so because of the circumstances under which it was committed.
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