1 Samuel 17:23

And as he talked with them, behold, there came up the champion, the Philistine of Gath, Goliath by name, out of the armies of the Philistines, and spake according to the same words: and David heard them.

EXPOSITORY (ENGLISH BIBLE)

Ellicott's Commentary for English Readers

(23) The Philistine of Gath.—There is a difficulty connected with the Philistine giant’s name, for we read in 2Samuel 21:19 how that Goliath of Gath, the giant, “the staff of whose spear was like a weaver’s beam,” was slain by Elhanan, the son of Jaare-oregim, a Bethlehemite, after David had been made king. It is possible that Goliath was a general designation of these monstrous descendants of the ancient Anakim in Gath; but Ewald suggests that the name Goliath really only belongs to the giant slain by Elhanan, some years after the exploit of the youthful son of Jesse, and that it was transferred in error to the “champion” whom David slew (who is, moreover, generally called simply “the Philistine”) when his proper name had been lost.

Benson Commentary

1 Samuel 17:23-24. Behold there came up the champion — Although the armies stood ready to engage, yet the vanity of Goliath made him once more desirous that the matter might be determined by single combat, and to challenge the whole host of Israel to produce a man to fight with him. And all the men of Israel fled from him — That is, none of the Israelites dared to come to an equal distance from their camp as Goliath did from that of the Philistines; and probably some that had advanced farther than the rest, retired back when they saw him approaching. Nay, it seems wherever he advanced they fled from him. But surely one Philistine could never have thus dismayed and put ten thousand Israelites to flight, unless their Rock, being forsaken by them, had justly sold them, and shut them up, Deuteronomy 32:30.

Matthew Henry's Concise Commentary

17:12-30 Jesse little thought of sending his son to the army at that critical juncture; but the wise God orders actions and affairs, so as to serve his designs. In times of general formality and lukewarmness, every degree of zeal which implies readiness to go further, or to venture more in the cause of God than others, will be blamed as pride and ambition, and by none more than by near relations, like Eliab, or negligent superiors. It was a trial of David's meekness, patience, and constancy. He had right and reason on his side, and did not render railing for railing; with a soft answer he turned away his brother's wrath. This conquest of his own passion was more honourable than that of Goliath. Those who undertake great and public services, must not think it strange if they are spoken ill of, and opposed by those from whom they expect support and assistance. They must humbly go on with their work, in the face not only of enemies' threats, but of friends' slights and suspicions.

Barnes' Notes on the Bible

The trench - Rather, "the wagons," which were all put together in the camp so as to form a kind of bulwark or fortification (see 1 Samuel 26:5, 1 Samuel 26:7). Here David left his "carriage" 1 Samuel 17:22, i. e., the things which he had carried, "his things" as we should say, or baggage (translated stuff in 1 Samuel 10:22; 1 Samuel 25:13; 1 Samuel 30:24). There seems to have been an officer ("the keeper," 1 Samuel 17:22) in the Hebrew army whose charge it was to guard the baggage.

Jamieson-Fausset-Brown Bible Commentary

22. left his carriage in the hand of the keeper of the carriage—to make his way to the standard of Judah.

Matthew Poole's Commentary

No text from Poole on this verse.

Gill's Exposition of the Entire Bible

And as he talked with them,.... About their health, and the errand he came upon, and the message of his father to them, and how it was with him, who sent them his best wishes:

behold, there came up the champion, the Philistine of Gath, Goliath by name: of whom see 1 Samuel 17:4; he came out of the valley, and drew near to the mountain the Israelites were descending:

out of the armies of the Philistines: from the plains where they were encamped, as Kimchi, though they seem to have been encamped on a mountain as the Israelites were; or from the ranks of the Philistines; according to the marginal reading, he came out of one of the battalions that were set in array:

and spake according to the same words; which he had spoken time after time forty days successively, namely, what is expressed 1 Samuel 17:8,

and David heard them; and observed them.

Geneva Study Bible

And as he talked with them, behold, there came up the champion, the Philistine of Gath, Goliath by name, out of the armies of the Philistines, and spake according to the {f} same words: and David heard them.

(f) As in 1Sa 17:8,9.

EXEGETICAL (ORIGINAL LANGUAGES)

Pulpit Commentary

Verses 23, 24. - The champion, the Philistine of Oath, Goliath by name. The Hebrew is, "The champion (see on ver. 4), Goliath the Philistine his name, of Gath," probably the very words of the original record. Out of the armies, or ranks. This is a very probable correction of the Kri, made by restoring a letter which has apparently dropped out. The word in the written text might mean "the open space between the two armies;" but it occurs nowhere else, and this space was chiefly occupied by the ravine. The men of Israel... fled from him. I.e. they drew back in haste from the edge of the ravine, which Goliath could no more have crossed, encased in armour weighing two and a half hundred-weight, than a knight could have done in the middle ages. In ver. 40 we read that it was out of this ravine that David selected his pebbles, and, being encumbered with no armour, it was easy for him to climb up the other side and attack his heavily armed opponent. 1 Samuel 17:23

Keil and Delitzsch Biblical Commentary on the Old Testament

Whilst he was talking with them, the champion (middle-man) Goliath drew near, and spoke according to those words (the words contained in 1 Samuel 17:8.), and David heard it. פל ממּערות is probably an error for פל ממּערכות (Keri, lxx, Vulg.; cf. 1 Samuel 17:26). If the Chethibh were the proper reading, it would suggest an Arabic word signifying a crowd of men (Dietrich on Ges. Lex.).