Jump to Previous Askest Commandments Commands Desire Enter Good Jesus Life Obey Questioning Rules Want Wilt Wish WouldestJump to Next Askest Commandments Commands Desire Enter Good Jesus Life Obey Questioning Rules Want Wilt Wish WouldestParallel Verses English Standard Version And he said to him, “Why do you ask me about what is good? There is only one who is good. If you would enter life, keep the commandments.” New American Standard Bible And He said to him, "Why are you asking Me about what is good? There is only One who is good; but if you wish to enter into life, keep the commandments." King James Bible And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments. Holman Christian Standard Bible "Why do you ask Me about what is good?" He said to him. "There is only One who is good. If you want to enter into life, keep the commandments."" International Standard Version Jesus asked him, "Why ask me about what is good? There is only one who is good. If you want to get into that life, you must keep the commandments." NET Bible He said to him, "Why do you ask me about what is good? There is only one who is good. But if you want to enter into life, keep the commandments." Aramaic Bible in Plain English But he said to him, “Why do you call me good? There is none good except God alone. But if you want to enter life, keep the commandments.” GOD'S WORD® Translation Jesus said to him, "Why do you ask me about what is good? There is only one who is good. If you want to enter into life, obey the commandments." King James 2000 Bible And he said unto him, Why do you call me good? there is none good but one, that is, God: but if you will enter into life, keep the commandments. American King James Version And he said to him, Why call you me good? there is none good but one, that is, God: but if you will enter into life, keep the commandments. American Standard Version And he said unto him, Why askest thou me concerning that which is good? One there is who is good: but if thou wouldest enter into life, keep the commandments. Douay-Rheims Bible Who said to him: Why asketh thou me concerning good? One is good, God. But if thou wilt enter into life, keep the commandments. Darby Bible Translation And he said to him, What askest thou me concerning goodness? one is good. But if thou wouldest enter into life, keep the commandments. English Revised Version And he said unto him, Why askest thou me concerning that which is good? One there is who is good: but if thou wouldest enter into life, keep the commandments. Webster's Bible Translation And he said to him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments. Weymouth New Testament "Why do you ask me," He replied, "about what is good? There is only One who is truly good. But if you desire to enter into Life, keep the Commandments." World English Bible He said to him, "Why do you call me good? No one is good but one, that is, God. But if you want to enter into life, keep the commandments." Young's Literal Translation And he said to him, 'Why me dost thou call good? no one is good except One -- God; but if thou dost will to enter into the life, keep the commands.' Lexicon ο definite article - nominative singular masculineho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. δε conjunction de  deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English). ειπεν verb - second aorist active indicative - third person singular epo  ep'-o: to speak or say (by word or writing) -- answer, bid, bring word, call, command, grant, say (on), speak, tell. αυτω personal pronoun - dative singular masculine autos  ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons τι interrogative pronoun - accusative singular neuter tis  tis: an interrogative pronoun, who, which or what (in direct or indirect questions) -- every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, -with, -withal), whether, which, who(-m, -se), why. με personal pronoun - first person accusative singular me  meh: me -- I, me, my. λεγεις verb - present active indicative - second person singular lego  leg'-o: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. αγαθον adjective - accusative singular masculine agathos  ag-ath-os': good (in any sense, often as noun) -- benefit, good(-s, things), well. ουδεις adjective - nominative singular masculine oudeis oo-dice': not even one (man, woman or thing), i.e. none, nobody, nothing -- any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought. αγαθος adjective - nominative singular masculine agathos  ag-ath-os': good (in any sense, often as noun) -- benefit, good(-s, things), well. ει conditional ei  i: if, whether, that, etc. -- forasmuch as, if, that, (al-)though, whether. μη particle - nominative me  may: any but (that), forbear, God forbid, lack, lest, neither, never, no (wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. εις adjective - nominative singular masculine heis  hice: one -- a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. ο definite article - nominative singular masculine ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. θεος noun - nominative singular masculine theos  theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward). ει conditional ei  i: if, whether, that, etc. -- forasmuch as, if, that, (al-)though, whether. δε conjunction de  deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English). θελεις verb - present active indicative - second person singular thelo  thel'-o: by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in εισελθειν verb - second aorist active middle or passive deponent eiserchomai  ice-er'-khom-ahee: to enter -- arise, come (in, into), enter in(-to), go in (through). εις preposition eis  ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases την definite article - accusative singular feminine ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. ζωην noun - accusative singular feminine zoe  dzo-ay':  life -- life(-time). τηρησον verb - aorist active middle - second person singular tereo  tay-reh'-o: by implication, to detain (in custody; figuratively, to maintain); by extension, to withhold -- hold fast, keep(-er), (pre-, re-)serve, watch. τας definite article - accusative plural feminine ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. εντολας noun - accusative plural feminine entole  en-tol-ay': injunction, i.e. an authoritative prescription -- commandment, precept. 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