Luke 8:10
Treasury of Scripture Knowledge

To whom he said: To you it is given to know the mystery of the kingdom of God; but to the rest in parables, that seeing they may not see and hearing may not understand.

Unto.

Luke 10:21-24 In that same hour, he rejoiced in the Holy Ghost and said: I confess to thee, O Father, Lord of heaven and earth, because thou hast hidden these things from the wise and prudent and hast revealed them to little ones. Yea, Father, for so it hath seemed good in thy sight. . . .

Psalm 25:14 The Lord is a firmament to them that fear him: and his covenant shall be made manifest to them.

Matthew 11:25 At that time Jesus answered and said: I confess to thee, O Father, Lord of Heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them to little ones.

Matthew 13:11,12 Who answered and said to them: Because to you it is given to know the mysteries of the kingdom of heaven: but to them it is not given. . . .

Matthew 16:17 And Jesus answering said to him: Blessed art thou, Simon Bar-Jona: because flesh and blood hath not revealed it to thee, but my Father who is in heaven.

Mark 4:11 And he said to them: To you it is given to know the mystery of the kingdom of God: but to them that are without, all things are done in parables:

Romans 16:25 Now to him that is able to establish you, according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery which was kept secret from eternity;

1 Corinthians 2:7-11 But we speak the wisdom of God in a mystery, a wisdom which is hidden, which God ordained before the world, unto our glory: . . .

1 Corinthians 12:11 But all these things, one and the same Spirit worketh, dividing to every one according as he will.

Ephesians 3:3-9 How that, according to revelation, the mystery has been made known to me, as I have written above in a few words: . . .

Colossians 1:26-28 The mystery which hath been hidden from ages and generations, but now is manifested to his saints, . . .

Colossians 2:2 That their hearts may be comforted, being instructed in charity and unto all riches of fulness of understanding, unto the knowledge of the mystery of God the Father and of Christ Jesus:

1 Timothy 3:16 And evidently great is the mystery of godliness, which was manifested in the flesh, was justified in the spirit, appeared unto angels, hath been preached unto the Gentiles, is believed in the world, is taken up in glory.

1 Peter 1:10-12 Of which salvation the prophets have inquired and diligently searched, who prophesied of the grace to come in you. . . .

that seeing.

Deuteronomy 29:4 And the Lord hath not given you a heart to understand, and eyes to see, and ears that may hear, unto this present day.

Isaiah 6:9 And he said: Go, and thou shalt say to this people: Hearing, hear, and understand not: and see the vision, and know it not.

Isaiah 29:14 Therefore behold I will proceed to cause an admiration in this people, by a great and wonderful miracle: for wisdom shall perish from their wise men, and the understanding of their prudent men shall be hid.

Isaiah 44:18 They have not known, nor understood: for their eyes are covered that they may not see, and that they may not understand with their heart.

Jeremiah 5:21 Hear, O foolish people, and without understanding: who have eyes, and see not: and ears, and hear not.

Matthew 13:14-17 And the prophecy of Isaias is fulfilled in them, who saith: By hearing you shall hear, and shall not understand: and seeing you shall see, and shall not perceive. . . .

John 12:40 He hath blinded their eyes and hardened their heart, that they should not see with their eyes, nor understand with their heart and be converted: and I should heal them.

Acts 28:26,27 Saying: Go to this people and say to them: With the ear you shall hear and shall not understand: and seeing you shall see and shall not perceive. . . .

Romans 11:7-10 What then? That which Israel sought, he hath not obtained: but the election hath obtained it. And the rest have been blinded. . . .

Context
The Parable of the Sower
9And his disciples asked him what this parable might be. 10To whom he said: To you it is given to know the mystery of the kingdom of God; but to the rest in parables, that seeing they may not see and hearing may not understand. 11Now the parable is this: The seed is the word of God.…
Cross References
Isaiah 6:9
And he said: Go, and thou shalt say to this people: Hearing, hear, and understand not: and see the vision, and know it not.

Ezekiel 12:2
Son of man, thou dwellest in the midst of a provoking house: who have eyes to see, and see not: and ears to hear, and hear not: for they are a provoking house.

Matthew 13:11
Who answered and said to them: Because to you it is given to know the mysteries of the kingdom of heaven: but to them it is not given.

Matthew 13:14
And the prophecy of Isaias is fulfilled in them, who saith: By hearing you shall hear, and shall not understand: and seeing you shall see, and shall not perceive.

Mark 4:12
That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them.

Acts 28:26
Saying: Go to this people and say to them: With the ear you shall hear and shall not understand: and seeing you shall see and shall not perceive.

Lexicon
He replied,
εἶπεν (eipen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's Greek 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

“The knowledge
γνῶναι (gnōnai)
Verb - Aorist Infinitive Active
Strong's Greek 1097: A prolonged form of a primary verb; to 'know' in a great variety of applications and with many implications.

of the
τὰ (ta)
Article - Accusative Neuter Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

mysteries
μυστήρια (mystēria)
Noun - Accusative Neuter Plural
Strong's Greek 3466: From a derivative of muo; a secret or 'mystery'.

of the
τῆς (tēs)
Article - Genitive Feminine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

kingdom
βασιλείας (basileias)
Noun - Genitive Feminine Singular
Strong's Greek 932: From basileus; properly, royalty, i.e. rule, or a realm.

of God
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's Greek 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

has been given
δέδοται (dedotai)
Verb - Perfect Indicative Middle or Passive - 3rd Person Singular
Strong's Greek 1325: To offer, give; I put, place. A prolonged form of a primary verb; to give.

to you,
Ὑμῖν (Hymin)
Personal / Possessive Pronoun - Dative 2nd Person Plural
Strong's Greek 4771: You. The person pronoun of the second person singular; thou.

but
δὲ (de)
Conjunction
Strong's Greek 1161: A primary particle; but, and, etc.

to
τοῖς (tois)
Article - Dative Masculine Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

others
λοιποῖς (loipois)
Adjective - Dative Masculine Plural
Strong's Greek 3062: Left, left behind, the remainder, the rest, the others. Masculine plural of a derivative of leipo; remaining ones.

[I speak] in
ἐν (en)
Preposition
Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

parables,
παραβολαῖς (parabolais)
Noun - Dative Feminine Plural
Strong's Greek 3850: From paraballo; a similitude, i.e. fictitious narrative, apothegm or adage.

so that,
ἵνα (hina)
Conjunction
Strong's Greek 2443: In order that, so that. Probably from the same as the former part of heautou; in order that.

‘[Though] seeing,
Βλέποντες (Blepontes)
Verb - Present Participle Active - Nominative Masculine Plural
Strong's Greek 991: (primarily physical), I look, see, perceive, discern. A primary verb; to look at.

they may not see;
βλέπωσιν (blepōsin)
Verb - Present Subjunctive Active - 3rd Person Plural
Strong's Greek 991: (primarily physical), I look, see, perceive, discern. A primary verb; to look at.

[though] hearing,
ἀκούοντες (akouontes)
Verb - Present Participle Active - Nominative Masculine Plural
Strong's Greek 191: To hear, listen, comprehend by hearing; pass: is heard, reported. A primary verb; to hear.

they may not understand.’
συνιῶσιν (syniōsin)
Verb - Present Subjunctive Active - 3rd Person Plural
Strong's Greek 4920: To consider, understand, perceive. From sun and hiemi; to put together, i.e. to comprehend; by implication, to act piously.


Additional Translations
He replied, “The knowledge of the mysteries of the kingdom of God has been given to you, but to others I speak in parables, so that, ‘though seeing, they may not see; though hearing, they may not understand.’

And He said, "To you it has been given to know the mysteries of the kingdom of God, but to the rest, it is in parables, so that, 'Seeing, they may not see; and hearing, they may not understand.'

And he said, To you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand.

And he said, Unto you it is given to know the mysteries of the kingdom of God: but to the rest in parables; that seeing they may not see, and hearing they may not understand.

And he said, To you it is given to know the mysteries of the kingdom of God, but to the rest in parables, in order that seeing they may not see, and hearing they may not understand.

And he said, Unto you it is given to know the mysteries of the kingdom of God: but to the rest in parables; that seeing they may not see, and hearing they may not understand.

And he said, To you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they may not see, and hearing they may not understand.

"To you," He replied, "it is granted to know the secrets of the Kingdom of God; but all others are taught by parables, in order that they may see and yet not see, and may hear and yet not understand.

He said, "To you it is given to know the mysteries of the Kingdom of God, but to the rest in parables; that 'seeing they may not see, and hearing they may not understand.'

And he said, 'To you it hath been given to know the secrets of the reign of God, and to the rest in similes; that seeing they may not see, and hearing they may not understand.
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Alphabetical: And been but given God granted has He hearing I in is it kingdom know knowledge may mysteries not of others parables rest said secrets see seeing so speak that The they though to understand understand' you

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