If
ἐὰν (ean)
Conjunction
Strong's Greek 1437: If. From ei and an; a conditional particle; in case that, provided, etc.

your
σου (sou)
Personal / Possessive Pronoun - Genitive 2nd Person Singular
Strong's Greek 4771: You. The person pronoun of the second person singular; thou.

foot
πούς (pous)
Noun - Nominative Masculine Singular
Strong's Greek 4228: The foot. A primary word; a 'foot'.

causes you to fall into sin,
σκανδαλίζῃ (skandalizē)
Verb - Present Subjunctive Active - 3rd Person Singular
Strong's Greek 4624: From skandalon; to entrap, i.e. Trip up (transitively) or entice to sin, apostasy or displeasure).

cut it off.
ἀπόκοψον (apokopson)
Verb - Aorist Imperative Active - 2nd Person Singular
Strong's Greek 609: From apo and kopto; to amputate; reflexively to mutilate.

It is
ἐστίν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

better
καλόν (kalon)
Adjective - Nominative Neuter Singular
Strong's Greek 2570: Properly, beautiful, but chiefly good, i.e. Valuable or virtuous.

for you
σε (se)
Personal / Possessive Pronoun - Accusative 2nd Person Singular
Strong's Greek 4771: You. The person pronoun of the second person singular; thou.

to enter
εἰσελθεῖν (eiselthein)
Verb - Aorist Infinitive Active
Strong's Greek 1525: To go in, come in, enter. From eis and erchomai; to enter.

life
ζωὴν (zōēn)
Noun - Accusative Feminine Singular
Strong's Greek 2222: Life, both of physical (present) and of spiritual (particularly future) existence. From zao; life.

lame
χωλὸν (chōlon)
Adjective - Accusative Masculine Singular
Strong's Greek 5560: Lame, deprived of a foot, limping. Apparently a primary word; 'halt', i.e. Limping.

than
ἢ (ē)
Conjunction
Strong's Greek 2228: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.

to have
ἔχοντα (echonta)
Verb - Present Participle Active - Accusative Masculine Singular
Strong's Greek 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.

two
δύο (dyo)
Adjective - Accusative Masculine Plural
Strong's Greek 1417: Two. A primary numeral; 'two'.

feet
πόδας (podas)
Noun - Accusative Masculine Plural
Strong's Greek 4228: The foot. A primary word; a 'foot'.

[and] be thrown
βληθῆναι (blēthēnai)
Verb - Aorist Infinitive Passive
Strong's Greek 906: (a) I cast, throw, rush, (b) often, in the weaker sense: I place, put, drop. A primary verb; to throw.

into
εἰς (eis)
Preposition
Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

hell.
γέενναν (geennan)
Noun - Accusative Feminine Singular
Strong's Greek 1067: Of Hebrew origin; valley of Hinnom; ge-henna, a valley of Jerusalem, used as a name for the place of everlasting punishment.


Additional Translations
If your foot causes you to sin, cut it off. It is better for you to enter life lame than to have two feet and be thrown into hell.

And if your foot should cause you to stumble, cut it off; it is better for you to enter into life lame, than having the two feet, to be cast into Gehenna.

And if your foot offend you, cut it off: it is better for you to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:

And if thy foot cause thee to stumble, cut it off: it is good for thee to enter into life halt, rather than having thy two feet to be cast into hell.

And if thy foot serve as a snare to thee, cut it off: it is better for thee to enter into life lame, than having thy two feet to be cast into hell, into the fire unquenchable;

And if thy foot cause thee to stumble, cut it off: it is good for thee to enter into life halt, rather than having thy two feet to be cast into hell.

And if thy foot causeth thee to fall into sin, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:

Or if your foot should cause you to sin, cut it off: it would be better for you to enter into Life crippled, than remain in possession of both your feet and be thrown into Gehenna.

If your foot causes you to stumble, cut it off. It is better for you to enter into life lame, rather than having your two feet to be cast into Gehenna, into the fire that will never be quenched--

'And if thy foot may cause thee to stumble, cut it off; it is better for thee to enter into the life lame, than having the two feet to be cast to the gehenna, to the fire -- the unquenchable -- Better Cast Cause Causes Causeth Crippled Cut Enter Fall Feet Fire Foot Gehenna Good Halt Hell Life Offend Possession Quenched Rather Serve Sin Snare Stumble Trouble UnquenchableBetter Cast Cause Causes Causeth Crippled Cut Enter Fall Feet Fire Foot Gehenna Good Halt Hell Life Offend Possession Quenched Rather Serve Sin Snare Stumble Trouble UnquenchableMark 9:45 NIV
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Alphabetical: And be better cast causes crippled cut enter feet foot for have having hell if into is it lame life off sin stumble than thrown to two you your

NT Gospels: Mark 9:45 If your foot causes you to stumble (Mar Mk Mr) Bible Study Resources, Dictionary, Concordance and Search Tools