Mark 1:21
Cross References

And they entered into Capharnaum: and forthwith upon the sabbath days going into the synagogue, he taught them.

Matthew 4:13
And leaving the city Nazareth, he came and dwelt in Capharnaum on the sea coast, in the borders of Zabulon and of Nephthalim;

Matthew 4:23
And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom: and healing all manner of sickness and every infirmity, among the people.

Mark 1:20
And forthwith he called them. And leaving their father Zebedee in the ship with his hired men, they followed him.

Mark 1:29
And immediately going out of the synagogue they came into the house of Simon and Andrew, with James and John.

Mark 1:33
And all the city was gathered together at the door.

Mark 1:39
And he was preaching in their synagogues and in all Galilee and casting out devils.

Mark 3:1
And he entered again into the synagogue: and there was a man there who had a withered hand.

Mark 10:1
And rising up from thence, he cometh into the coast of Judea beyond the Jordan: and the multitude flocked to him again. And as he was accustomed, he taught them again.

Luke 4:23
And he said to them: Doubtless you will say to me this similitude: Physician, heal thyself. As great things as we have heard done in Capharnaum, do also here in thy own country.

Luke 4:31
And he went down into Capharnaum, a city of Galilee: and there he taught them on the sabbath days.

Treasury of Scripture Knowledge

And they entered into Capharnaum: and forthwith upon the sabbath days going into the synagogue, he taught them.

they went.

Mark 2:1 And again he entered into Capharnaum after some days.

Matthew 4:13 And leaving the city Nazareth, he came and dwelt in Capharnaum on the sea coast, in the borders of Zabulon and of Nephthalim;

Luke 4:31 And he went down into Capharnaum, a city of Galilee: and there he taught them on the sabbath days.

Luke 10:15 And thou, Capharnaum, which art exalted unto heaven, thou shalt be thrust down to hell.

Capernaum.

Mark 4:31 It is as a grain of mustard seed: which when it is sown in the earth, is less than all the seeds that are in the earth:

,) situated on the confines of Zebulun, and Naphtali, (Mat.

Mark 4:13 And he saith to them: Are you ignorant of this, parable? and how shall you know all parables?

,) on the western border of the lake of Tiberias, (Joh.

6:59,) and in the land of Gennesaret, (ch.

Mark 6:53 And when they had passed over, they came into the land of Genezareth, and set to the shore.

; Mat

Mark 14:34 And he saith to them: My soul is sorrowful even unto death. Stay you here and watch.

,) where Josephus places a spring of excellent water called Capernaum. Dr. Lightfoot places it between Tiberias and Tarichea, about two miles from the former; and Dr. Richardson, in passing through the plain of Gennesaret, was told by the natives that the ruins of Capernaum were quite near. The Arab station and ruins mentioned by Mr. Buckingham, said to have been formerly called Capharnaoom, situated on the edge of the lake from nine to twelve miles N.N.E. of Tiberias, bearing the name of Talhewn, or as Burckhardt writes it, Tel Houm, appear too far north for its site.

he entered.

Mark 1:39 And he was preaching in their synagogues and in all Galilee and casting out devils.

Mark 6:2 And when the Sabbath was come, he began to teach in the synagogue: and many hearing him were in admiration at his doctrine, saying: How came this man by all these things? and what wisdom is this that is given to him, and such mighty works as are wrought by his hands?

Matthew 4:23 And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom: and healing all manner of sickness and every infirmity, among the people.

Luke 4:16 And he came to Nazareth, where he was brought up: and he went into the synagogue, according to his custom, on the sabbath day: and he rose up to read.

Luke 13:10 And he was teaching in their synagogue on their sabbath.

Acts 13:14 But they, passing through Perge, came to Antioch in Pisidia: and, entering into the Synagogue on the sabbath day, they sat down.

*etc:

Acts 17:2 And Paul, according to his custom, went in unto them. And for three sabbath days he reasoned with them out of the scriptures:

Acts 18:4 And he reasoned in the synagogue every sabbath, bringing in the name of the Lord Jesus. And he persuaded the Jews and the Greeks.

Context
Jesus Expels an Unclean Spirit
20And forthwith he called them. And leaving their father Zebedee in the ship with his hired men, they followed him. 21And they entered into Capharnaum: and forthwith upon the sabbath days going into the synagogue, he taught them. 22And they were astonished at his doctrine. For he was teaching them as one having power, and not as the scribes.…
Lexicon
Then
Καὶ (Kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

[Jesus and His companions] went
εἰσπορεύονται (eisporeuontai)
Verb - Present Indicative Middle or Passive - 3rd Person Plural
Strong's Greek 1531: To journey in(to), I go in(to), enter, intervene. From eis and poreuomai; to enter.

to
εἰς (eis)
Preposition
Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

Capernaum,
Καφαρναούμ (Kapharnaoum)
Noun - Accusative Feminine Singular
Strong's Greek 2584: Capernaum, a town of Galilee. Of Hebrew origin; Capernaum, a place in Palestine.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

as soon as
εὐθὺς (euthys)
Adverb
Strong's Greek 2112: Immediately, soon, at once. Adverb from euthus; directly, i.e. At once or soon.

the
τοῖς (tois)
Article - Dative Neuter Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Sabbath [began],
σάββασιν (sabbasin)
Noun - Dative Neuter Plural
Strong's Greek 4521: The Sabbath, a week.

[Jesus] entered
εἰσελθὼν (eiselthōn)
Verb - Aorist Participle Active - Nominative Masculine Singular
Strong's Greek 1525: To go in, come in, enter. From eis and erchomai; to enter.

the
τὴν (tēn)
Article - Accusative Feminine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

synagogue
συναγωγὴν (synagōgēn)
Noun - Accusative Feminine Singular
Strong's Greek 4864: From sunago; an assemblage of persons; specially, a Jewish 'synagogue'; by analogy, a Christian church.

[and] began to teach.
ἐδίδασκεν (edidasken)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's Greek 1321: To teach, direct, admonish. A prolonged form of a primary verb dao; to teach.


Additional Translations
Then Jesus and His companions went to Capernaum, and as soon as the Sabbath began, Jesus entered the synagogue and began to teach.

And they go into Capernaum; and immediately on the Sabbaths, having entered into the synagogue, He was teaching.

And they went into Capernaum; and straightway on the sabbath day he entered into the synagogue, and taught.

And they go into Capernaum; and straightway on the sabbath day he entered into the synagogue and taught.

And they go into Capernaum. And straightway on the sabbath he entered into the synagogue and taught.

And they go into Capernaum; and straightway on the sabbath day he entered into the synagogue and taught.

And they went into Capernaum; and immediately on the sabbath he entered into the synagogue and taught.

So they came to Capernaum, and on the next Sabbath He went to the synagogue and began to teach.

They went into Capernaum, and immediately on the Sabbath day he entered into the synagogue and taught.

And they go on to Capernaum, and immediately, on the sabbaths, having gone into the synagogue, he was teaching,
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