Cross References Wherefore, when he cometh into the world he saith: Sacrifice and oblation thou wouldest not: but a body thou hast fitted to me. Psalm 40:6 Sacrifice and oblation thou didst not desire; but thou hast pierced ears for me. Burnt offering and sin offering thou didst not require: Isaiah 40:16 And Libanus shall not be enough to burn, nor the beasts thereof sufficient for a burnt offering. Hebrews 1:6 And again, when he bringeth in the first begotten into the world, he saith: And let all the angels of God adore him. Hebrews 2:14 Therefore because the children are partakers of flesh and blood, he also himself in like manner hath been partaker of the same: that, through death, he might destroy him who had the empire of death, that is to say, the devil: Hebrews 5:7 Who in the days of his flesh, with a strong cry and tears, offering up prayers and supplications to him that was able to save him from death, was heard for his reverence. Hebrews 10:8 In saying before, Sacrifices, and oblations, and holocausts for sin thou wouldest not, neither are they pleasing to thee, which are offered according to the law. 1 Peter 2:24 Who his own self bore our sins in his body upon the tree: that we, being dead to sins, should live to justice: by whose stripes you were healed. Treasury of Scripture Knowledge Wherefore, when he cometh into the world he saith: Sacrifice and oblation thou wouldest not: but a body thou hast fitted to me. when. Hebrews 10:7 Then said I: Behold I come: in the head of the book it is written of me: that I should do thy will, O God. Hebrews 1:6 And again, when he bringeth in the first begotten into the world, he saith: And let all the angels of God adore him. Matthew 11:3 Art thou he that art to come, or look we for another? Luke 7:19 And John called to him two of his disciples and sent them to Jesus, saying: Art thou he that art to come? Or look we for another? *Gr: Sacrifice. Psalm 40:6-8 Sacrifice and oblation thou didst not desire; but thou hast pierced ears for me. Burnt offering and sin offering thou didst not require: . . . Psalm 50:8 I will not reprove thee for thy sacrifices: and thy burnt offerings are always in my sight. *etc: Isaiah 1:11 To what purpose do you offer me the multitude of your victims, saith the Lord? I am full, I desire not holocausts of rams, and fat of fatlings, and blood of calves, and lambs, and buck goats. Jeremiah 6:20 To what purpose do you bring me frankincense from Saba, and the sweet smelling cane from a far country? your holocausts are not acceptable, nor are your sacrifices pleasing to me. Amos 5:21,22 I hate, and have rejected your festivities: and I will not receive the odour of your assemblies. . . . but. Hebrews 10:10 In the which will, we are sanctified by the oblation of the body of Jesus Christ once. Hebrews 2:14 Therefore because the children are partakers of flesh and blood, he also himself in like manner hath been partaker of the same: that, through death, he might destroy him who had the empire of death, that is to say, the devil: Hebrews 8:3 For every high priest is appointed to offer gifts and sacrifices: wherefore it is necessary that he also should have some thing to offer. Genesis 3:15 I will put enmities between thee and the woman, and thy seed and her seed: she shall crush thy head, and thou shalt lie in wait for her heel. Isaiah 7:14 Therefore the Lord himself shall give you a sign. Behold a virgin shall conceive, and bear a son and his name shall be called Emmanuel. Jeremiah 31:22 How long wilt thou be dissolute in deliciousness, O wandering daughter? for the Lord hath created a new thing upon the earth: A WOMAN SHALL COMPASS A MAN. Matthew 1:20-23 But while he thought on these things, behold the Angel of the Lord appeared to him in his sleep, saying: Joseph, son of David, fear not to take unto thee Mary thy wife, for that which is conceived in her, is of the Holy Ghost. . . . Luke 1:35 And the angel answering, said to her: The Holy Ghost shall come upon thee and the power of the Most High shall overshadow thee. And therefore also the Holy which shall be born of thee shall be called the Son of God. John 1:14 And the Word was made flesh and dwelt among us (and we saw his glory, the glory as it were of the only begotten of the Father), full of grace and truth. Galatians 4:4 But when the fulness of the time was come, God sent his Son, made of a woman, made under the law: 1 Timothy 3:16 And evidently great is the mystery of godliness, which was manifested in the flesh, was justified in the spirit, appeared unto angels, hath been preached unto the Gentiles, is believed in the world, is taken up in glory. 1 John 4:2,3 By this is the spirit of God known. Every spirit which confesseth that Jesus Christ is come in the flesh is of God: . . . 2 John 1:7 For many seducers are gone out into the world who confess not that Jesus Christ is come in the flesh. This is a seducer and an antichrist. hast thou prepared me. Context Christ's Perfect Sacrifice…4For it is impossible that with the blood of oxen and goats sin should be taken away. 5Wherefore, when he cometh into the world he saith: Sacrifice and oblation thou wouldest not: but a body thou hast fitted to me. 6Holocausts for sin did not please thee.… Lexicon Therefore,Διὸ (Dio) Conjunction Strong's Greek 1352: Wherefore, on which account, therefore. From dia and hos; through which thing, i.e. Consequently. when [Christ] came εἰσερχόμενος (eiserchomenos) Verb - Present Participle Middle or Passive - Nominative Masculine Singular Strong's Greek 1525: To go in, come in, enter. From eis and erchomai; to enter. into εἰς (eis) Preposition Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. the τὸν (ton) Article - Accusative Masculine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. world, κόσμον (kosmon) Noun - Accusative Masculine Singular Strong's Greek 2889: Probably from the base of komizo; orderly arrangement, i.e. Decoration; by implication, the world (morally). He said: λέγει (legei) Verb - Present Indicative Active - 3rd Person Singular Strong's Greek 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command. “Sacrifice Θυσίαν (Thysian) Noun - Accusative Feminine Singular Strong's Greek 2378: Abstr. and concr: sacrifice; a sacrifice, offering. From thuo; sacrifice. and καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. offering προσφορὰν (prosphoran) Noun - Accusative Feminine Singular Strong's Greek 4376: An offering, sacrifice. From prosphero; presentation; concretely, an oblation or sacrifice. You did not desire, ἠθέλησας (ēthelēsas) Verb - Aorist Indicative Active - 2nd Person Singular Strong's Greek 2309: To will, wish, desire, be willing, intend, design. but δὲ (de) Conjunction Strong's Greek 1161: A primary particle; but, and, etc. a body Σῶμα (Sōma) Noun - Accusative Neuter Singular Strong's Greek 4983: Body, flesh; the body of the Church. From sozo; the body, used in a very wide application, literally or figuratively. You prepared κατηρτίσω (katērtisō) Verb - Aorist Indicative Middle - 2nd Person Singular Strong's Greek 2675: From kata and a derivative of artios; to complete thoroughly, i.e. Repair or adjust. for me. μοι (moi) Personal / Possessive Pronoun - Dative 1st Person Singular Strong's Greek 1473: I, the first-person pronoun. A primary pronoun of the first person I. Additional Translations Therefore, when Christ came into the world, He said: “Sacrifice and offering You did not desire, but a body You prepared for me. Therefore coming into the world, He says: "Sacrifice and offering You have not desired, but a body You have prepared me. Why when he comes into the world, he said, Sacrifice and offering you would not, but a body have you prepared me: Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, But a body didst thou prepare for me; Wherefore coming into the world he says, Sacrifice and offering thou willedst not; but thou hast prepared me a body. Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, But a body didst thou prepare for me; Wherefore, when he cometh into the world, he saith, Sacrifice and offering thou wouldst not, but a body hast thou prepared me: That is why, when He comes into the world, He says, "Sacrifice and offering Thou has not desired, but a body Thou hast prepared for Me. Therefore when he comes into the world, he says, "Sacrifice and offering you didn't desire, but you prepared a body for me; Wherefore, coming into the world, he saith, 'Sacrifice and offering Thou didst not will, and a body Thou didst prepare for me, Jump to Previous Body Christ Consequently Desire Desired Offering Offerings Prepared Ready Sacrifice Sacrifices Wherefore World WouldestJump to Next Body Christ Consequently Desire Desired Offering Offerings Prepared Ready Sacrifice Sacrifices Wherefore World WouldestLinks Hebrews 10:5 NIVHebrews 10:5 NLT Hebrews 10:5 ESV Hebrews 10:5 NASB Hebrews 10:5 KJV Hebrews 10:5 Bible Apps Hebrews 10:5 Biblia Paralela Hebrews 10:5 Chinese Bible Hebrews 10:5 French Bible Hebrews 10:5 German Bible Alphabetical: a and body but came Christ comes desire desired did for have he into me not offering prepared Sacrifice said says the Therefore when world you NT Letters: Hebrews 10:5 Therefore when he comes into the world (Heb. He. 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