Hebrews 1:6
Cross References

And again, when he bringeth in the first begotten into the world, he saith: And let all the angels of God adore him.

Psalm 97:7
Let them be all confounded that adore graven things, and that glory in their idols. Adore him, all you his angels:

Matthew 24:14
And this gospel of the kingdom shall be preached in the whole world, for a testimony to all nations: and then shall the consummation come.

Romans 8:29
For whom he foreknew, he also predestinated to be made conformable to the image of his Son: that he might be the Firstborn amongst many brethren.

Hebrews 10:5
Wherefore, when he cometh into the world he saith: Sacrifice and oblation thou wouldest not: but a body thou hast fitted to me.

1 Peter 3:22
Who is on the right hand of God, swallowing down death that we might be made heirs of life everlasting: being gone into heaven, the angels and powers and virtues being made subject to him.

Treasury of Scripture Knowledge

And again, when he bringeth in the first begotten into the world, he saith: And let all the angels of God adore him.

And again, etc.

Hebrews 1:5 For to which of the angels hath he said at any time: Thou art my Son, to-day have I begotten thee? And again: I will be to him a Father, and he shall be to me a Son?

Proverbs 8:24,25 The mountains, with their huge bulk, had not as yet been established: before the hills, I was brought forth: . . .

John 1:14,18 And the Word was made flesh and dwelt among us (and we saw his glory, the glory as it were of the only begotten of the Father), full of grace and truth. . . .

John 3:16 For God so loved the world, as to give his only begotten Son: that whosoever believeth in him may not perish, but may have life everlasting.

Romans 8:29 For whom he foreknew, he also predestinated to be made conformable to the image of his Son: that he might be the Firstborn amongst many brethren.

Colossians 1:15,18 Who is the image of the invisible God, the firstborn of every creature: . . .

1 John 4:9 By this hath the charity of God appeared towards us, because God hath sent his only begotten Son into the world, that we may live by him.

Revelation 1:5 And from Jesus Christ, who is the faithful witness, the first begotten of the dead and the prince of the kings of the earth, who hath loved us and washed us from our sins in his own blood

And let.

Deuteronomy 32:43 Praise his people, ye nations, for he will revenge the blood of his servants: and will render vengeance to their enemies, and he will be merciful to the land of his people.

*Sept:

Psalm 97:7 Let them be all confounded that adore graven things, and that glory in their idols. Adore him, all you his angels:

Luke 2:9-14 And behold an angel of the Lord stood by them and the brightness of God shone round about them: and they feared with a great fear. . . .

1 Peter 3:22 Who is on the right hand of God, swallowing down death that we might be made heirs of life everlasting: being gone into heaven, the angels and powers and virtues being made subject to him.

Revelation 5:9-12 And they sung a new canticle, saying: Thou art worthy, O Lord, to take the book and to open the seals thereof: because thou wast slain and hast redeemed us to God, in thy blood, out of every tribe and tongue and people and nation: . . .

Context
The Supremacy of the Son
5For to which of the angels hath he said at any time: Thou art my Son, to-day have I begotten thee? And again: I will be to him a Father, and he shall be to me a Son? 6And again, when he bringeth in the first begotten into the world, he saith: And let all the angels of God adore him. 7And to the angels indeed he saith: He that maketh his angels spirits and his ministers a flame of fire.…
Lexicon
And
δὲ (de)
Conjunction
Strong's Greek 1161: A primary particle; but, and, etc.

again,
πάλιν (palin)
Adverb
Strong's Greek 3825: Probably from the same as pale; anew, i.e. back, once more, or furthermore or on the other hand.

when
Ὅταν (Hotan)
Conjunction
Strong's Greek 3752: When, whenever. From hote and an; whenever; also causatively inasmuch as.

[God] brings
εἰσαγάγῃ (eisagagē)
Verb - Aorist Subjunctive Active - 3rd Person Singular
Strong's Greek 1521: To lead in, bring in, introduce. From eis and ago; to introduce.

[His]
τὸν (ton)
Article - Accusative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

firstborn
πρωτότοκον (prōtotokon)
Adjective - Accusative Masculine Singular
Strong's Greek 4416: First-born, eldest. From protos and the alternate of tikto; first-born.

into
εἰς (eis)
Preposition
Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

the
τὴν (tēn)
Article - Accusative Feminine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

world,
οἰκουμένην (oikoumenēn)
Noun - Accusative Feminine Singular
Strong's Greek 3625: Feminine participle present passive of oikeo; land, i.e. The globe; specially, the Roman empire.

He says:
λέγει (legei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's Greek 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

“{Let} all
πάντες (pantes)
Adjective - Nominative Masculine Plural
Strong's Greek 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

God’s
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's Greek 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

angels
ἄγγελοι (angeloi)
Noun - Nominative Masculine Plural
Strong's Greek 32: From aggello; a messenger; especially an 'angel'; by implication, a pastor.

worship
προσκυνησάτωσαν (proskynēsatōsan)
Verb - Aorist Imperative Active - 3rd Person Plural
Strong's Greek 4352: From pros and a probable derivative of kuon; to fawn or crouch to, i.e. prostrate oneself in homage.

Him.”
αὐτῷ (autō)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


Additional Translations
And again, when God brings His firstborn into the world, He says: “Let all God’s angels worship Him.”

And again, when He brings the Firstborn into the world, He says: "And let all God's angels worship Him."

And again, when he brings in the first-begotten into the world, he said, And let all the angels of God worship him.

And when he again bringeth in the firstborn into the world he saith, And let all the angels of God worship him.

and again, when he brings in the firstborn into the habitable world, he says, And let all God's angels worship him.

And when he again bringeth in the firstborn into the world he saith, And let all the angels of God worship him.

And again, when he bringeth in the first-begotten into the world, he saith, And let all the angels of God worship him.

But speaking of the time when He once more brings His Firstborn into the world, He says, "And let all God's angels worship Him."

Again, when he brings in the firstborn into the world he says, "Let all the angels of God worship him."

and when again He may bring in the first-born to the world, He saith, 'And let them bow before him -- all messengers of God;'
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Angels Bow First-Begotten Firstborn First-Born God's Habitable Messengers Once Sending Speaking Time World Worship
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Angels Bow First-Begotten Firstborn First-Born God's Habitable Messengers Once Sending Speaking Time World Worship
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Alphabetical: again all And angels brings firstborn God God's he him his into Let of says the when world worship

NT Letters: Hebrews 1:6 Again when he brings in the firstborn (Heb. He. Hb) Bible Study Resources, Dictionary, Concordance and Search Tools

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