John 20:23
If you forgive anyone his sins, they are forgiven; if you withhold forgiveness from anyone, it is withheld."
If you forgive
The Greek word for "forgive" here is "ἀφίημι" (aphiēmi), which means to send away, let go, or release. In the context of the New Testament, it often refers to the remission of sins. This phrase emphasizes the authority given to the disciples to act as representatives of Christ on earth. Historically, this authority is seen as a continuation of Jesus' ministry, where He often forgave sins, demonstrating His divine authority. The act of forgiving is not merely a human decision but a divine mandate, reflecting the heart of God who desires reconciliation and restoration.

anyone his sins
The term "sins" in Greek is "ἁμαρτίας" (hamartias), which refers to missing the mark or falling short of God's standards. The phrase underscores the universal nature of sin, affecting all humanity. In the Jewish context, sin was understood as a breach of the covenant with God, requiring atonement. The disciples' role in forgiving sins highlights the transition from the Old Covenant, centered on the law and sacrifices, to the New Covenant, centered on grace and the sacrifice of Christ. This authority to forgive sins is rooted in the work of Jesus on the cross, which provides the basis for true forgiveness.

they are forgiven
The passive voice here, "they are forgiven," indicates that the action is performed by God through the disciples. The Greek word "ἀφέωνται" (apheōntai) suggests a completed action with ongoing results. This reflects the permanence and completeness of divine forgiveness. In the early church, this was understood as part of the apostolic authority, which was passed down through the laying on of hands and the guidance of the Holy Spirit. The assurance of forgiveness is a cornerstone of Christian faith, offering believers peace and reconciliation with God.

if you withhold forgiveness
The phrase "withhold forgiveness" uses the Greek "κρατῆτε" (kratēte), meaning to hold fast or retain. This implies a deliberate decision not to forgive, which carries significant responsibility. In the historical context, this authority was not to be wielded lightly but with discernment and alignment with God's will. The early church fathers saw this as a call to maintain the purity and holiness of the church, ensuring that forgiveness was granted in accordance with genuine repentance and faith.

from anyone, it is withheld
The phrase "it is withheld" uses the Greek "κεκράτηνται" (kekratēntai), indicating a state of being retained. This highlights the serious nature of unrepentance and the consequences of rejecting God's grace. In the scriptural context, this reflects the balance between God's mercy and justice. The withholding of forgiveness serves as a sobering reminder of the need for genuine repentance and the transformative power of God's grace. It underscores the church's role in upholding the truth of the Gospel while extending grace to those who seek it with a contrite heart.

Persons / Places / Events
1. Jesus Christ
The risen Lord who appears to His disciples, granting them authority and commissioning them for their mission.

2. The Disciples
The group of Jesus' followers who are present when He appears to them after His resurrection.

3. Jerusalem
The city where this event takes place, following Jesus' resurrection.

4. The Upper Room
The likely location where the disciples are gathered when Jesus appears to them.

5. The Resurrection
The pivotal event of Jesus rising from the dead, which precedes this appearance and commission.
Teaching Points
Authority from Christ
Jesus grants His disciples authority to forgive sins, indicating the significant role of the Church in the ministry of reconciliation.

The Role of the Holy Spirit
This authority is given in the context of Jesus breathing the Holy Spirit on the disciples (John 20:22), highlighting the Spirit's empowerment in this ministry.

Forgiveness and Community
The passage underscores the importance of forgiveness within the Christian community, reflecting God's forgiveness towards us.

Responsibility and Discernment
With authority comes responsibility; the disciples must exercise discernment in forgiving or withholding forgiveness.

The Gospel Message
The authority to forgive sins is tied to the proclamation of the Gospel, emphasizing the need for repentance and faith in Christ.
Bible Study Questions
1. How does the authority to forgive sins given to the disciples in John 20:23 relate to the Great Commission in Matthew 28:18-20?

2. In what ways can the Church today exercise the authority to forgive sins, and what are the implications for church leadership?

3. How does the concept of forgiveness in John 20:23 connect with Jesus' teaching on forgiveness in the Lord's Prayer (Matthew 6:12)?

4. What role does the Holy Spirit play in the disciples' ability to forgive sins, and how can believers today rely on the Spirit in this ministry?

5. How can understanding the authority to forgive sins impact our personal relationships and interactions within the Christian community?
Connections to Other Scriptures
Matthew 16:19
Jesus gives Peter the keys of the kingdom, indicating authority to bind and loose, which parallels the authority to forgive or withhold forgiveness.

Matthew 18:18
Jesus speaks to His disciples about binding and loosing, which is similar to the authority given in John 20:23.

Luke 24:47
Jesus instructs that repentance and forgiveness of sins should be preached in His name to all nations, emphasizing the role of the disciples in the forgiveness of sins.

Acts 2:38
Peter preaches about repentance and baptism for the forgiveness of sins, showing the practical application of the authority given by Jesus.

2 Corinthians 5:18-20
Paul speaks of the ministry of reconciliation, which aligns with the disciples' role in forgiving sins.
Christ Among His PeopleT. Whitelaw, D. D.John 20:19-23
Christ's Appearance to His DisciplesD. Thomas, D. D.John 20:19-23
Christ's Peace the Antidote for the World's DistractionsDean Stanley.John 20:19-23
Christ's SalutationJ. BeaumontJohn 20:19-23
Jesus in Our MidstC. H. Spurgeon.John 20:19-23
Jesus Meeting His Disciples After the ResurrectionT. H. Day.John 20:19-23
SalutationsDean Stanley.John 20:19-23
The Appearance to the Second CompanyC. Stanford, D. D.John 20:19-23
The First Lord's Day EveningProf. J. R. Thomson.John 20:19-23
The First Lord's Day EveningJ.R. Thomson John 20:19-23
The Risen Jesus Appearing to His DisciplesC. Bradley, M. A.John 20:19-23
The Risen Lord's Greetings and GiftsA. Maclaren, D. D.John 20:19-23
The Tears of ChristCanon Liddon.John 20:19-23
Christ's Mission One with OursJames Owen.John 20:21-23
Receiving the Holy GhostJames Owen.John 20:21-23
The Correspondence Between the Two MissionsR. Besser, D. D.John 20:21-23
The Gift of the SpiritLay PreacherJohn 20:21-23
The Gospel of AbsolutionT. G. Selby.John 20:21-23
The Remission of SinsBp. Ryle.John 20:21-23
The True Spirit of MissionsW. Arthur, M. A.John 20:21-23
People
Didymus, Jesus, Mary, Peter, Simon, Thomas
Places
Jerusalem
Topics
Anyone, Bind, Bound, Fast, Forgive, Forgiven, Forgiveness, Free, Loose, Loosed, Persons, Remit, Remitted, Retain, Retained, Sins, Soever, Whoever's
Dictionary of Bible Themes
John 20:23

     2066   Christ, power of
     5217   authority, in church
     6654   forgiveness, Christ's ministry
     8844   unforgiveness

John 20:11-31

     9311   resurrection, of Christ

John 20:21-23

     3275   Holy Spirit, in the church
     6654   forgiveness, Christ's ministry
     7770   priests, NT tasks

John 20:22-23

     2012   Christ, authority

Library
May 20 Evening
Jesus saith unto her, Mary.--JOHN 20:16. Fear not: for I have redeemed thee, I have called thee by name: Thou art mine.--The sheep hear his voice: and he calleth his own sheep by name. And the sheep follow him: for they know his voice. Behold, I have graven thee upon the palms of my hands; thy walls are continually before me. The foundation of God standeth sure, having this seal, The Lord knoweth them that are his.--We have a great high priest, that is passed into the heavens, Jesus the Son of God.
Anonymous—Daily Light on the Daily Path

September 5. "He Breathed on Them" (John xx. 22).
"He breathed on them" (John xx. 22). The beautiful figure suggested by this passage is full of simple instruction. It is as easy to receive the Holy Ghost as it is to breathe. It almost seems as if the Lord had given them the very impression of breathing, and had said, "Now, this is the way to receive the Holy Ghost." It is not necessary for you to go to a smallpox hospital to have your lungs contaminated with impure air. It is enough for you to keep in your lungs the air you inhaled a minute ago
Rev. A. B. Simpson—Days of Heaven Upon Earth

October 9. "Peace be unto You" (John xx. 19, 21).
"Peace be unto you" (John xx. 19, 21). This is the type of His first appearing to our hearts when He comes to bring us His peace and to teach us to trust Him and love Him. But there is a second peace which He has to give. Jesus said unto them again, "Peace be unto you." There is a "peace," and there is an "again peace." There is a peace with God, and there is "the peace of God that passeth understanding." It is the deeper peace that we need before we can serve Him or be used for His glory. While
Rev. A. B. Simpson—Days of Heaven Upon Earth

Thomas and Jesus
'And after eight days, again His disciples were within, and Thomas with them. Then came Jesus.'--JOHN xx. 26. There is nothing more remarkable about the narrative of the resurrection, taken as a whole, than the completeness with which our Lord's appearances met all varieties of temperament, condition, and spiritual standing. Mary, the lover; Peter, the penitent; the two disciples on the way to Emmaus, the thinkers; Thomas, the stiff unbeliever--the presence of the Christ is enough for them all; it
Alexander Maclaren—Expositions of Holy Scripture: St. John Chaps. XV to XXI

The Resurrection Morning
'The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre. Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid Him. Peter therefore went forth, and that other disciple, and came to the sepulchre. So they ran both together: and the other disciple did outrun Peter,
Alexander Maclaren—Expositions of Holy Scripture: St. John Chaps. XV to XXI

The Risen Lord's Charge and Gift
'Then said Jesus to them again, Peace be unto yon: as My Father hath sent Me, even so send I you. And when He had said this, He breathed on them, and saith unto them, Receive ye the Holy Ghost. Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained.'--JOHN xx. 21-23. The day of the Resurrection had been full of strange rumours, and of growing excitement. As evening fell, some of the disciples, at any rate, gathered together, probably in the upper
Alexander Maclaren—Expositions of Holy Scripture: St. John Chaps. XV to XXI

The Silence of Scripture
'And many other signs truly did Jesus in the presence of His disciples, which are not written in this book: But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through His name.' --JOHN XX. 30, 31. It is evident that these words were originally the close of this Gospel, the following chapter being an appendix, subsequently added by the writer himself. In them we have the Evangelist's own acknowledgment of the incompleteness
Alexander Maclaren—Expositions of Holy Scripture: St. John Chaps. XV to XXI

The Lord is Risen Indeed
But now the Lord is risen from the dead, and become the first fruits of them that slept. A s, in the animal economy [As, in the function of physical bodies], the action of the heart and of the lungs, though very different, are equally necessary for the maintenance of life, and we cannot say that either of them is more essentially requisite than the other; so, in the system of divine revelation, there are some truths, the knowledge and belief of which, singly considered, are fundamentals with respect
John Newton—Messiah Vol. 2

Supposing Him to be the Gardener
It is not an unnatural supposition, surely; for if we may truly sing "We are a garden walled around, Chosen and made peculiar ground," that enclosure needs a gardener. Are we not all the plants of his right hand planting? Do we not all need watering and tending by his constant and gracious care? He says, "I am the true vine: my Father is the husbandman," and that is one view of it; but we may also sing, "My well-beloved hath a vineyard in a very fruitful hill: and he fenced it, and gathered out the
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 29: 1883

The Evidence of Our Lord's Wounds
Among us at this day we have many persons who are like Thomas--dubious, demanding signs and tokens, suspicious, and ofttimes sad. I am not sure that there is not a slight touch of Thomas in most of us. There are times and seasons when the strong man fails, and when the firm believer has to pause a while, and say, "Is it so?" It may be that our meditation upon the text before us may be of service to those who are touched with the malady which afflicted Thomas. Notice, before we proceed to our subject
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 34: 1888

Easter Day.
Then the disciples went away again unto their own home. With this verse ends the portion of the scripture chosen for the gospel in this morning's service. It finishes the account of the visit of Peter and John to the sepulchre; and, therefore, the close of the extract at this point is sufficiently natural. Yet the effect of the quiet tone of these words, just following the account of the greatest event which earth has ever witnessed, is, I think, singularly impressive; the more so when we remember
Thomas Arnold—The Christian Life

Sermon for Thursday in Easter Week
How we ought to love God, and how Christ is a Master of the Eternal Good, wherefore we ought to love Him above all things; a Master of the Highest Truth, wherefore we ought to contemplate Him; and a Master of the Highest Perfectness, wherefore we ought to follow after Him without let or hindrance. John xx. 16.--"She turned herself and said unto Him, Rabboni; which is to say, Master." WHEN our Lord had risen from the dead, Mary Magdalene desired with her whole heart to behold our blessed Lord; and
Susannah Winkworth—The History and Life of the Reverend Doctor John Tauler

Sermon for the First Sunday after Easter
(From the Gospel for the day) How we are to ascend by three stages to true peace and purity of heart. John xx. 19.--"Peace be to you." PEACE be with you," said our beloved Lord to His disciples after His resurrection. All men by nature desire rest and peace, and are ever striving after it in all their manifold actions, efforts, and labours; and yet to all eternity they will never attain to true peace, unless they seek it where alone it is to be found,--in God. What, then, are the means and ways to
Susannah Winkworth—The History and Life of the Reverend Doctor John Tauler

The Eternal Manhood
(First Sunday after Easter.) John xx. 29. Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed; blessed are they that have not seen, and yet have believed. The eighth day after the Lord Jesus rose from the dead, he appeared a second time to his disciples. On this day he strengthened St. Thomas's weak faith, by giving him proof, sensible proof, that he was indeed and really the very same person who had been crucified, wearing the very same human nature, the very same man's
Charles Kingsley—Town and Country Sermons

The Higher Faith.
Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.--JOHN xx. 29. The aspiring child is often checked by the dull disciple who has learned his lessons so imperfectly that he has never got beyond his school-books. Full of fragmentary rules, he has perceived the principle of none of them. The child draws near to him with some outburst of unusual feeling, some scintillation of a lively hope, some wide-reaching imagination
George MacDonald—Unspoken Sermons

Thoughts Upon Self-Denyal.
THE most glorious Sight questionless that was ever to be seen upon the face of the Earth, was to see the Son of God here, to see the supreme Being and Governour of the World here; to see the Creator of all things conversing here with his own Creatures; to see God himself with the nature, and in the shape of Man; walking about upon the surface of the Earth, and discoursing with silly Mortals here; and that with so much Majesty and Humility mixed together, that every expression might seem a demonstration
William Beveridge—Private Thoughts Upon a Christian Life

Sixth Appearance of Jesus.
(Sunday, One Week After the Resurrection.) ^D John XX. 26-31; ^E I. Cor. XV. 5. ^d 26 And after eight days again his disciples were within, and Thomas with them. ^f then he appeared to the twelve; ^d Jesus cometh, the doors being shut, and stood in the midst, and said, Peace be unto you. [He came in the same manner and with the same salutation as formerly, giving Thomas a like opportunity for believing.] 27 Then saith he to Thomas, Reach hither thy finger, and see my hands; and reach hither thy hand,
J. W. McGarvey—The Four-Fold Gospel

The Person and Work of the Holy Spirit as Revealed in his Names.
At least twenty-five different names are used in the Old and New Testaments in speaking of the Holy Spirit. There is the deepest significance in these names. By the careful study of them, we find a wonderful revelation of the Person and work of the Holy Spirit. I. The Spirit. The simplest name by which the Holy Spirit is mentioned in the Bible is that which stands at the head of this paragraph--"The Spirit." This name is also used as the basis of other names, so we begin our study with this.
R. A. Torrey—The Person and Work of The Holy Spirit

The Work of the Holy Spirit
The Holy Scriptures in the New Testament. "But these are written that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through His name."--John xx. 31. Having considered the apostolate, we are now to discuss God's gift to the Church, viz. the New Testament Scripture. The apostolate placed a new power in the Church. Surely all power is in heaven; but it has pleased God to let this power descend in the Church by means of organs and instruments, chief
Abraham Kuyper—The Work of the Holy Spirit

Ambassadors for Christ
T. P. John xx. 21 "Who are these who come amongst us, Strangers to our speech and ways? Passing by our joys and treasures, Singing in the darkest days? Are they pilgrims journeying on From a land we have not known?" We are come from a far country, From a land beyond the sun; We are come from that geat glory Round our God's eternal throne: Thence we come, and thither go; Here no resting-place we know. Far within the depth of glory, In the Father's house above, We have learnt His wondrous secret,
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

Whether Sacred Doctrine Proceeds by Argument
Whether Sacred Doctrine Proceeds by Argument We proceed to the eighth article thus: 1. It seems that sacred doctrine does not proceed by argument. For Ambrose says: "where faith is sought, eschew arguments" (De Fid. Cath.), and it is especially faith that is sought in this doctrine. As it is said in John 20:31: "these are written, that ye might believe." It follows that sacred doctrine does not proceed by argument. 2. Again, if sacred doctrine proceeded by argument, it would argue either on the ground
Aquinas—Nature and Grace

Whether God Always Loves Better Things the More
Whether God Always Loves Better Things the More We proceed to the fourth article thus: 1. It seems that God does not always love better things the more. It is obvious that Christ is better than the entire human race. Yet according to Rom. 8:32 God loved the human race more than he loved Christ. "He that spared not his only Son, but delivered him up for us all . . ." Thus God does not always love better things the more. 2. Again, an angel is better than a man, according to Ps. 8:5: "Thou hast made
Aquinas—Nature and Grace

It was but a Little that I Passed by them when I Found Him whom My Soul Loveth. I Held Him; Neither Will I Let Him Go Until I Bring Him into My Mother's House, and into the Chamber of Her that Conceived Me.
The soul having thus come forth from self and left all creatures behind, finds her Well-beloved, who manifests Himself to her with new charms; which causes her to believe that the blessed moment for the consummation of the divine marriage is at hand, and that she is about to enter into permanent union. She exclaims in a transport of joy, I have found Him whom my soul loveth, I embrace Him and will never let Him go. For she thinks she can retain Him, and that He only left her on account of some fault
Madame Guyon—Song of Songs of Solomon

The Resurrection.
"Now on the first day of the week cometh Mary Magdalene early, while it was yet dark, unto the tomb, and seeth the stone taken away from the tomb. She runneth therefore, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the Lord out of the tomb, and we know not where they have laid Him. Peter therefore went forth, and the other disciple, and they went toward the tomb. And they ran both together: and the other disciple outran Peter, and
Marcus Dods—The Expositor's Bible: The Gospel of St John, Vol. II

Links
John 20:23 NIV
John 20:23 NLT
John 20:23 ESV
John 20:23 NASB
John 20:23 KJV

John 20:23 Commentaries

Bible Hub
John 20:22
Top of Page
Top of Page