Jeremiah 15:17
I never sat with the band of revelers, nor did I celebrate with them. Because Your hand was on me, I sat alone, for You have filled me with indignation.
I never sat with the band of revelers
The phrase "I never sat" indicates a deliberate choice of separation and holiness. In Hebrew, the word for "sat" (יָשַׁב, yashab) often implies dwelling or abiding, suggesting a lifestyle or habitual action. Jeremiah's decision to not "sit with the band of revelers" reflects his commitment to God's call, avoiding the company of those who indulge in frivolity and sin. The "band of revelers" refers to those who engage in excessive merrymaking, often associated with idolatry and moral compromise. This separation underscores Jeremiah's role as a prophet, set apart for God's purposes, and highlights the biblical principle of being in the world but not of it (John 17:14-16).

nor did I celebrate with them
The word "celebrate" (שָׂמַח, samach) in Hebrew conveys joy and gladness, often used in contexts of feasting and festivity. Jeremiah's abstention from celebration with the revelers further emphasizes his dedication to God’s mission. This abstinence is not a rejection of joy itself but a refusal to partake in joy that is rooted in ungodliness. Historically, prophets like Jeremiah were often called to live lives that visibly contrasted with the prevailing culture, serving as a living testimony against the sins of the people.

Because Your hand was on me
The "hand" of God is a powerful biblical metaphor for His presence, guidance, and authority. In Hebrew, the word for "hand" (יָד, yad) signifies power and control. Jeremiah acknowledges that it is God's influence and calling that have set him apart. This divine hand upon him is both a source of strength and a burden, as it compels him to speak hard truths to a rebellious nation. The phrase reflects the intimate relationship between God and His prophets, where divine calling often leads to personal sacrifice and isolation.

I sat alone
The solitude of Jeremiah is captured in the phrase "I sat alone," which conveys both physical and emotional isolation. The Hebrew root for "alone" (בָּדָד, badad) suggests being set apart or solitary. This solitude is a common experience for those called to prophetic ministry, as their message often alienates them from society. Jeremiah's loneliness is a testament to his faithfulness, as he chooses obedience to God over the comfort of human companionship. This reflects the broader biblical theme of the cost of discipleship, where following God can lead to periods of isolation and trial.

for You have filled me with indignation
The word "indignation" (זַעַם, za'am) in Hebrew denotes anger or wrath, often associated with divine judgment. Jeremiah is filled with this righteous indignation as a result of witnessing the sin and rebellion of his people. This divine anger is not personal but is a reflection of God's own response to sin. Jeremiah's experience is a reminder of the prophet's role as a mouthpiece for God, sharing in His emotions and conveying His message to the people. This indignation drives Jeremiah's prophetic mission, compelling him to speak out against injustice and call the nation to repentance.

Persons / Places / Events
1. Jeremiah
The prophet called by God to deliver messages of judgment and hope to the people of Judah. Known for his deep emotional connection to his prophetic mission and the suffering he endured because of it.

2. Judah
The southern kingdom of Israel, which was facing impending judgment due to its persistent idolatry and disobedience to God.

3. Revelers
People engaged in festivities and celebrations, often associated with idolatrous practices and moral laxity in the context of Jeremiah's time.

4. God's Hand
A metaphor for God's influence, guidance, and sometimes discipline in the life of Jeremiah, setting him apart for a specific purpose.

5. Indignation
A strong feeling of displeasure or anger, often righteous, that Jeremiah felt due to the sin and rebellion he witnessed among his people.
Teaching Points
Separation for Holiness
Jeremiah's choice to avoid the company of revelers highlights the importance of separating oneself from sinful influences to maintain holiness and integrity.

The Cost of Obedience
Obedience to God's calling may lead to loneliness or isolation, as seen in Jeremiah's life. Believers should be prepared for such sacrifices in their walk with God.

Righteous Indignation
Feeling indignation over sin is a natural response for those aligned with God's heart. It can motivate believers to pray and act for change.

God's Presence in Solitude
Even in times of loneliness, God's hand is upon His people, providing strength and purpose. Believers can find comfort in His presence during such times.

Purpose in Isolation
Times of solitude can be used by God to deepen one's relationship with Him and clarify His purpose for their life.
Bible Study Questions
1. How does Jeremiah's decision to avoid the company of revelers challenge you in your current social circles or activities?

2. In what ways can you relate to Jeremiah's experience of feeling alone because of your faith? How can you find encouragement in God's presence during these times?

3. Reflect on a time when you felt righteous indignation over a situation. How did you respond, and what can you learn from Jeremiah's example?

4. How can the concept of separation for holiness be applied in your daily life, especially in areas where you face temptation?

5. Consider the cost of obedience in your own life. What sacrifices have you made, and how has God used those experiences to grow your faith?
Connections to Other Scriptures
Psalm 1:1
This verse contrasts the blessed man who does not walk in the counsel of the wicked, similar to Jeremiah's choice to avoid the company of revelers.

1 Peter 4:3-4
Peter speaks about believers no longer participating in the debauchery of their past, echoing Jeremiah's separation from revelers.

2 Corinthians 6:17
Paul calls believers to come out from among unbelievers and be separate, which aligns with Jeremiah's experience of sitting alone due to God's calling.
Christians Delight not in Godless CompanyJ. Spencer.Jeremiah 15:17
The Difficulty of Maintaining Purity in Evil CompanyT. Seeker.Jeremiah 15:17
The Prophet's Claim Upon Jehovah, and the Grounds of the ClaimD. Young Jeremiah 15:15-17
People
Hezekiah, Jeremiah, Manasseh, Samuel
Places
Jerusalem, Zion
Topics
Alone, Assembly, Band, Circle, Company, Deriders, Didn't, Exult, Exulted, Filled, Full, Glad, Hadst, Hast, Indignation, Joy, Kept, Merry, Merrymakers, Mockers, Myself, Rejoice, Rejoiced, Revelers, Sat, Seat, Sit, Wrath
Dictionary of Bible Themes
Jeremiah 15:17

     1265   hand of God

Jeremiah 15:15-18

     8610   prayer, asking God

Jeremiah 15:15-21

     8615   prayer, doubts

Jeremiah 15:16-17

     5901   loneliness

Jeremiah 15:16-18

     6115   blame
     8722   doubt, nature of

Library
The Northern Iron and the Steel
That being the literal meaning, we shall draw from our text a general principle. It is a proverbial expression, no doubt, and applicable to many other matters besides that of the prophet and the Jews; it is clearly meant to show, that in order to achieve a purpose, there must be a sufficient force. The weaker cannot overcome the stronger. In a general clash the firmest will win. There must be sufficient firmness in the instrument or the work cannot be done. You cannot cut granite with a pen-knife,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

Hidden Manna
He was eminently the man that had seen affliction, and yet in the midst of a wilderness of woe he discovered fountains of joy. Like that Blessed One, who was "the man of sorrows" and the acquaintance of grief, he sometimes rejoiced in spirit and blessed the name of the Lord. It will be both interesting and profitable to note the root of the joy which grew up in Jeremiah's heart, like a lone palm tree in the desert. Here was its substance. It was an intense delight to him to have been chosen to the
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

Ten Reasons Demonstrating the Commandment of the Sabbath to be Moral.
1. Because all the reasons of this commandment are moral and perpetual; and God has bound us to the obedience of this commandment with more forcible reasons than to any of the rest--First, because he foresaw that irreligious men would either more carelessly neglect, or more boldly break this commandment than any other; secondly, because that in the practice of this commandment the keeping of all the other consists; which makes God so often complain that all his worship is neglected or overthrown,
Lewis Bayly—The Practice of Piety

The Sins of Communities Noted and Punished.
"Verily I say unto you, All these things shall come upon this generation." This is predicated of the judgments of God on those who had shed the blood of his saints. The Savior declares that all the righteous blood which had been shed on the earth from that of Abel down to the gospel day, should come on that generation! But is not this unreasonable and contrary to the Scriptures? "Far be wickedness from God and iniquity from the Almighty. For the work of man shall be render unto him, and cause every
Andrew Lee et al—Sermons on Various Important Subjects

General Notes by the American Editor
1. The whole subject of the Apocalypse is so treated, [2318] in the Speaker's Commentary, as to elucidate many questions suggested by the primitive commentators of this series, and to furnish the latest judgments of critics on the subject. It is so immense a matter, however, as to render annotations on patristic specialties impossible in a work like this. Every reader must feel how apposite is the sententious saying of Augustine: "Apocalypsis Joannis tot sacramenta quot verba." 2. The seven spirits,
Victorinus—Commentary on the Apocolypse of the Blessed John

How those who Fear Scourges and those who Contemn them are to be Admonished.
(Admonition 14.) Differently to be admonished are those who fear scourges, and on that account live innocently, and those who have grown so hard in wickedness as not to be corrected even by scourges. For those who fear scourges are to be told by no means to desire temporal goods as being of great account, seeing that bad men also have them, and by no means to shun present evils as intolerable, seeing they are not ignorant how for the most part good men also are touched by them. They are to be admonished
Leo the Great—Writings of Leo the Great

What the Scriptures Principally Teach: the Ruin and Recovery of Man. Faith and Love Towards Christ.
2 Tim. i. 13.--"Hold fast the form of sound words, which thou hast heard of me, in faith and love which is in Christ Jesus." Here is the sum of religion. Here you have a compend of the doctrine of the Scriptures. All divine truths may be reduced to these two heads,--faith and love; what we ought to believe, and what we ought to do. This is all the Scriptures teach, and this is all we have to learn. What have we to know, but what God hath revealed of himself to us? And what have we to do, but what
Hugh Binning—The Works of the Rev. Hugh Binning

The Word
The third way to escape the wrath and curse of God, and obtain the benefit of redemption by Christ, is the diligent use of ordinances, in particular, the word, sacraments, and prayer.' I begin with the best of these ordinances. The word . . . which effectually worketh in you that believe.' 1 Thess 2:13. What is meant by the word's working effectually? The word of God is said to work effectually when it has the good effect upon us for which it was appointed by God; when it works powerful illumination
Thomas Watson—The Ten Commandments

An Analysis of Augustin's Writings against the Donatists.
The object of this chapter is to present a rudimentary outline and summary of all that Augustin penned or spoke against those traditional North African Christians whom he was pleased to regard as schismatics. It will be arranged, so far as may be, in chronological order, following the dates suggested by the Benedictine edition. The necessary brevity precludes anything but a very meagre treatment of so considerable a theme. The writer takes no responsibility for the ecclesiological tenets of the
St. Augustine—writings in connection with the donatist controversy.

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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