Jeremiah 15:16
Your words were found, and I ate them. Your words became my joy and my heart's delight. For I bear Your name, O LORD God of Hosts.
Your words were found
The phrase "Your words were found" suggests a discovery or revelation of divine truth. In the Hebrew context, the word for "found" (מָצָא, matsa) implies an active seeking and a subsequent discovery. This reflects the idea that God's words are not hidden but are available to those who earnestly seek them. Historically, this can be seen in the context of the rediscovery of the Book of the Law during King Josiah's reign (2 Kings 22), which brought about a revival. Spiritually, it emphasizes the importance of seeking God's Word as a treasure, aligning with Proverbs 2:4-5, where wisdom is sought as silver and hidden treasures.

and I ate them
The metaphor of eating God's words signifies internalizing and assimilating them into one's life. In Hebrew culture, eating is often associated with taking in and making something a part of oneself. This imagery is powerful, suggesting that Jeremiah did not merely read or hear God's words; he consumed them, allowing them to nourish and sustain him spiritually. This act of "eating" the Word is akin to the Christian practice of meditating on Scripture, allowing it to transform one's mind and heart (Psalm 1:2).

Your words became my joy and my heart’s delight
The transformation of God's words into "joy" and "heart’s delight" highlights the profound impact of divine truth on the believer's life. The Hebrew word for "joy" (שִׂמְחָה, simchah) conveys a sense of gladness and exultation. This joy is not superficial but deeply rooted in the heart, indicating a profound and lasting satisfaction. Historically, this reflects the joy experienced by the Israelites when they understood the Law (Nehemiah 8:12). For Christians, it underscores the joy found in the Gospel, as the truth of God's love and salvation brings deep and abiding joy (John 15:11).

for I bear Your name
Bearing God's name signifies a close relationship and identification with Him. In ancient times, a name represented one's character and authority. To bear God's name means to be His representative, carrying His authority and reflecting His character. This is a high calling and responsibility, as seen in the priestly blessing in Numbers 6:27, where God's name is placed upon the Israelites. For Christians, this is echoed in being called "Christians," bearing the name of Christ and living as His ambassadors (2 Corinthians 5:20).

O LORD God of Hosts
The title "LORD God of Hosts" (יְהוָה אֱלֹהֵי צְבָאוֹת, Yahweh Elohei Tzevaot) emphasizes God's sovereignty and power. "LORD" (Yahweh) is the covenant name of God, denoting His eternal and unchanging nature. "God of Hosts" refers to His command over the heavenly armies, highlighting His supreme authority and might. This title reassures believers of God's ability to protect and deliver, as He is the ultimate ruler of all creation. Historically, this would have been a source of comfort and strength for Jeremiah, who faced opposition and persecution. For Christians, it is a reminder of God's omnipotence and faithfulness, encouraging trust and reliance on Him in all circumstances.

Persons / Places / Events
1. Jeremiah
A prophet called by God to deliver His messages to the people of Judah. Known for his lamentations and deep emotional connection to God's word.

2. LORD God of Hosts
A title for God emphasizing His sovereignty and command over the heavenly armies, highlighting His power and authority.

3. Judah
The southern kingdom of Israel during Jeremiah's time, facing impending judgment due to their disobedience to God.

4. The Word of God
Refers to the messages and revelations given by God to His prophets, which are recorded in the Scriptures.

5. Prophetic Ministry
The context in which Jeremiah received and delivered God's words, often facing opposition and personal suffering.
Teaching Points
The Joy of God's Word
God's word is not just instruction but a source of deep joy and delight. Believers are encouraged to find pleasure in reading and meditating on Scripture.

Internalizing Scripture
Like Jeremiah, believers should "eat" or internalize God's word, allowing it to transform their hearts and minds.

Bearing God's Name
As bearers of God's name, Christians are called to live in a way that reflects His character and commands, drawing strength and identity from His word.

Facing Opposition with God's Word
Jeremiah faced much opposition, yet he found strength in God's word. Believers today can rely on Scripture to sustain them through trials.

The Authority of God's Word
Recognizing God as the "LORD God of Hosts" underscores the authority and power of His word, which should be revered and obeyed.
Bible Study Questions
1. How can you cultivate a deeper joy and delight in God's word in your daily life?

2. In what ways can internalizing Scripture help you face challenges and opposition in your faith journey?

3. How does bearing God's name influence your identity and actions as a believer?

4. What practical steps can you take to ensure that God's word remains a central part of your life, similar to how Jeremiah "ate" the words?

5. How do other scriptures, such as those in Psalms or the teachings of Jesus, reinforce the message found in Jeremiah 15:16?
Connections to Other Scriptures
Psalm 119:103
This verse speaks of the sweetness of God's words, similar to Jeremiah's expression of joy and delight in consuming God's words.

Ezekiel 3:1-3
Ezekiel is also instructed to eat a scroll, symbolizing the internalization of God's message, akin to Jeremiah's experience.

Matthew 4:4
Jesus emphasizes the necessity of living by every word that comes from the mouth of God, reinforcing the importance of God's word as sustenance.

John 15:11
Jesus speaks of His words bringing joy, paralleling Jeremiah's experience of joy and delight in God's words.
Divine RevelationHomilistJeremiah 15:16
Enjoying God's WordS. Thodey.Jeremiah 15:16
Feeding on God's TruthJeremiah 15:16
Found, Eaten, and EnjoyedW. Whale.Jeremiah 15:16
God's Word Found and EatenA. Roberts, M. A.Jeremiah 15:16
God's Word Found, Eaten, and EnjoyedJohn Oswald.Jeremiah 15:16
God's Words a Heartfelt JoyA.F. Muir Jeremiah 15:16
Hidden MannaJeremiah 15:16
Hidden MannaCharles Haddon Spurgeon Jeremiah 15:16
How to Make the Bible Our OwnW. Baxendale.Jeremiah 15:16
How to Study the ScripturesS. Conway Jeremiah 15:16
Joy in God's WordJeremiah 15:16
The Influence of the Bible Conducive to Personal HappinessH. Townley.Jeremiah 15:16
The Living WordJ. Waite Jeremiah 15:16
The Secret Food and the Public NameJeremiah 15:16
The Soul's Discovery and Use of the Words of GodH. Angus, D. D.Jeremiah 15:16
The Prophet's Claim Upon Jehovah, and the Grounds of the ClaimD. Young Jeremiah 15:15-17
People
Hezekiah, Jeremiah, Manasseh, Samuel
Places
Jerusalem, Zion
Topics
Almighty, Armies, Ate, Bear, Delight, Eat, Glad, Heart, Heart's, Hosts, Joy, Making, Named, O, Rejoicing
Dictionary of Bible Themes
Jeremiah 15:16

     1205   God, titles of
     1690   word of God
     5017   heart, renewal
     5187   taste
     5830   delight
     5874   happiness
     5918   pleasure
     8287   joy, experience
     8297   love, for God
     8674   study

Jeremiah 15:15-18

     8610   prayer, asking God

Jeremiah 15:15-21

     8615   prayer, doubts

Jeremiah 15:16-17

     5901   loneliness

Jeremiah 15:16-18

     6115   blame
     8722   doubt, nature of

Library
The Northern Iron and the Steel
That being the literal meaning, we shall draw from our text a general principle. It is a proverbial expression, no doubt, and applicable to many other matters besides that of the prophet and the Jews; it is clearly meant to show, that in order to achieve a purpose, there must be a sufficient force. The weaker cannot overcome the stronger. In a general clash the firmest will win. There must be sufficient firmness in the instrument or the work cannot be done. You cannot cut granite with a pen-knife,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

Hidden Manna
He was eminently the man that had seen affliction, and yet in the midst of a wilderness of woe he discovered fountains of joy. Like that Blessed One, who was "the man of sorrows" and the acquaintance of grief, he sometimes rejoiced in spirit and blessed the name of the Lord. It will be both interesting and profitable to note the root of the joy which grew up in Jeremiah's heart, like a lone palm tree in the desert. Here was its substance. It was an intense delight to him to have been chosen to the
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

Ten Reasons Demonstrating the Commandment of the Sabbath to be Moral.
1. Because all the reasons of this commandment are moral and perpetual; and God has bound us to the obedience of this commandment with more forcible reasons than to any of the rest--First, because he foresaw that irreligious men would either more carelessly neglect, or more boldly break this commandment than any other; secondly, because that in the practice of this commandment the keeping of all the other consists; which makes God so often complain that all his worship is neglected or overthrown,
Lewis Bayly—The Practice of Piety

The Sins of Communities Noted and Punished.
"Verily I say unto you, All these things shall come upon this generation." This is predicated of the judgments of God on those who had shed the blood of his saints. The Savior declares that all the righteous blood which had been shed on the earth from that of Abel down to the gospel day, should come on that generation! But is not this unreasonable and contrary to the Scriptures? "Far be wickedness from God and iniquity from the Almighty. For the work of man shall be render unto him, and cause every
Andrew Lee et al—Sermons on Various Important Subjects

General Notes by the American Editor
1. The whole subject of the Apocalypse is so treated, [2318] in the Speaker's Commentary, as to elucidate many questions suggested by the primitive commentators of this series, and to furnish the latest judgments of critics on the subject. It is so immense a matter, however, as to render annotations on patristic specialties impossible in a work like this. Every reader must feel how apposite is the sententious saying of Augustine: "Apocalypsis Joannis tot sacramenta quot verba." 2. The seven spirits,
Victorinus—Commentary on the Apocolypse of the Blessed John

How those who Fear Scourges and those who Contemn them are to be Admonished.
(Admonition 14.) Differently to be admonished are those who fear scourges, and on that account live innocently, and those who have grown so hard in wickedness as not to be corrected even by scourges. For those who fear scourges are to be told by no means to desire temporal goods as being of great account, seeing that bad men also have them, and by no means to shun present evils as intolerable, seeing they are not ignorant how for the most part good men also are touched by them. They are to be admonished
Leo the Great—Writings of Leo the Great

What the Scriptures Principally Teach: the Ruin and Recovery of Man. Faith and Love Towards Christ.
2 Tim. i. 13.--"Hold fast the form of sound words, which thou hast heard of me, in faith and love which is in Christ Jesus." Here is the sum of religion. Here you have a compend of the doctrine of the Scriptures. All divine truths may be reduced to these two heads,--faith and love; what we ought to believe, and what we ought to do. This is all the Scriptures teach, and this is all we have to learn. What have we to know, but what God hath revealed of himself to us? And what have we to do, but what
Hugh Binning—The Works of the Rev. Hugh Binning

The Word
The third way to escape the wrath and curse of God, and obtain the benefit of redemption by Christ, is the diligent use of ordinances, in particular, the word, sacraments, and prayer.' I begin with the best of these ordinances. The word . . . which effectually worketh in you that believe.' 1 Thess 2:13. What is meant by the word's working effectually? The word of God is said to work effectually when it has the good effect upon us for which it was appointed by God; when it works powerful illumination
Thomas Watson—The Ten Commandments

An Analysis of Augustin's Writings against the Donatists.
The object of this chapter is to present a rudimentary outline and summary of all that Augustin penned or spoke against those traditional North African Christians whom he was pleased to regard as schismatics. It will be arranged, so far as may be, in chronological order, following the dates suggested by the Benedictine edition. The necessary brevity precludes anything but a very meagre treatment of so considerable a theme. The writer takes no responsibility for the ecclesiological tenets of the
St. Augustine—writings in connection with the donatist controversy.

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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