Jeremiah 15:18
Why is my pain unending, and my wound incurable, refusing to be healed? You have indeed become like a mirage to me--water that is not there.
Why has my pain become unending
The Hebrew word for "pain" here is "כְּאֵב" (ke'ev), which can also mean sorrow or grief. Jeremiah is expressing a deep, personal anguish that seems to have no resolution. This reflects the prophet's emotional and spiritual turmoil as he grapples with the rejection of his message by the people and the impending judgment on Judah. Historically, Jeremiah's ministry was marked by constant opposition and suffering, which is why his pain feels "unending." This phrase invites believers to consider the perseverance required in faith, especially when facing prolonged trials.

my wound incurable, refusing to be healed
The term "incurable" in Hebrew is "אֲנוּשׁ" (anush), suggesting a condition beyond remedy. Jeremiah's "wound" symbolizes the deep spiritual and emotional hurt caused by the people's sin and God's impending judgment. The imagery of a wound "refusing to be healed" emphasizes the severity of the situation. In a broader scriptural context, this reflects the consequences of persistent sin and the need for genuine repentance. For Christians, it serves as a reminder of the healing that only God can provide through Christ, who bore our wounds on the cross.

You have become to me like a deceptive brook
The word "deceptive" in Hebrew is "אָכְזָב" (achzav), meaning deceitful or disappointing. Jeremiah uses the metaphor of a "brook" to describe his perception of God at this moment. In the arid regions of the Near East, brooks or streams could dry up unexpectedly, leaving travelers without water. This imagery conveys Jeremiah's feeling of abandonment, as if God, whom he relied upon, has become unreliable. This phrase challenges believers to trust in God's faithfulness, even when circumstances seem to suggest otherwise.

whose waters cannot be relied upon
The Hebrew word for "relied upon" is "נֶאֱמָן" (ne'eman), which means faithful or trustworthy. Jeremiah feels that God's promises are not being fulfilled in his life, akin to a stream that promises refreshment but fails to deliver. This reflects a moment of crisis in Jeremiah's faith, a theme that resonates throughout the Bible as God's people often struggle with doubt. For Christians, this phrase underscores the importance of holding onto God's promises, trusting that His ways and timing are perfect, even when they are beyond our understanding.

Persons / Places / Events
1. Jeremiah
The prophet who is expressing his deep anguish and questioning God about his ongoing suffering and the apparent lack of relief.

2. God
The one whom Jeremiah is addressing, expressing his feelings of abandonment and questioning God's reliability.

3. Judah
The nation to which Jeremiah is prophesying, facing impending judgment due to their disobedience and idolatry.

4. Deceptive Brook
A metaphor used by Jeremiah to describe his perception of God's promises as unreliable, akin to a stream that dries up when most needed.

5. Babylonian Threat
The looming danger and eventual exile that Judah faces, which is part of the context of Jeremiah's lament.
Teaching Points
Understanding Suffering
Recognize that even faithful servants of God, like Jeremiah, experience deep pain and questioning. Suffering is a part of the human experience and can lead to a deeper relationship with God.

Expressing Honest Emotions
Jeremiah's candidness with God teaches us that it is okay to bring our raw emotions and doubts before Him. God desires an honest relationship with His people.

Perseverance in Faith
Despite feelings of abandonment, believers are called to persevere in faith, trusting that God is ultimately reliable and His promises are true.

Metaphors of Faith
Reflect on the imagery of a "deceptive brook" and consider how our perceptions of God's faithfulness can be clouded by our circumstances.

Hope in God's Character
While circumstances may seem dire, believers are encouraged to hold onto the truth of God's unchanging character and His ultimate plan for redemption.
Bible Study Questions
1. How does Jeremiah's expression of pain and doubt in Jeremiah 15:18 resonate with your own experiences of suffering?

2. In what ways can the metaphor of a "deceptive brook" challenge your understanding of God's faithfulness?

3. How do other biblical figures, like Job or Paul, provide insight into handling prolonged suffering and unanswered prayers?

4. What practical steps can you take to maintain faith and hope when God's presence feels distant or His promises seem delayed?

5. How can you use Jeremiah's example to encourage others who are struggling with their faith during difficult times?
Connections to Other Scriptures
Psalm 42
Similar expressions of deep personal anguish and questioning of God's presence, reflecting the human struggle with faith during trials.

Job 6:15
Job also uses the metaphor of unreliable streams to describe his friends, paralleling Jeremiah's feelings of disappointment.

Lamentations 3
Written by Jeremiah, it echoes themes of suffering and hope, showing a progression from despair to trust in God's faithfulness.

2 Corinthians 12:7-10
Paul's discussion of his "thorn in the flesh" and God's grace being sufficient, offering a New Testament perspective on enduring suffering.

Isaiah 55:8-9
God's ways and thoughts are higher than ours, reminding believers of the mystery of God's plans and timing.
Blessing of PainJeremiah 15:18
Chronic FainJeremiah 15:18
God MisjudgedJohn Trapp.Jeremiah 15:18
The Function of PainR. H. M'Kim, D. D.Jeremiah 15:18
Uses of PainJeremiah 15:18
People
Hezekiah, Jeremiah, Manasseh, Samuel
Places
Jerusalem, Zion
Topics
FALSE, Brook, Deceitful, Deceptive, Fail, Failing, Fails, Grievous, Healed, Hope, Incurable, Indeed, Liar, Offering, Pain, Perpetual, Refused, Refuses, Refuseth, Refusing, Sorrow, Spring, Stedfast, Stream, Surely, Treacherous, Unceasing, Unending, Unreliable, Waters, Wilt, Wound
Dictionary of Bible Themes
Jeremiah 15:18

     4260   rivers and streams
     5436   pain
     5782   agony
     5831   depression
     5835   disappointment
     5844   emotions
     5928   resentment, against God
     5945   self-pity

Jeremiah 15:15-18

     8610   prayer, asking God

Jeremiah 15:15-21

     8615   prayer, doubts

Jeremiah 15:16-18

     6115   blame
     8722   doubt, nature of

Library
The Northern Iron and the Steel
That being the literal meaning, we shall draw from our text a general principle. It is a proverbial expression, no doubt, and applicable to many other matters besides that of the prophet and the Jews; it is clearly meant to show, that in order to achieve a purpose, there must be a sufficient force. The weaker cannot overcome the stronger. In a general clash the firmest will win. There must be sufficient firmness in the instrument or the work cannot be done. You cannot cut granite with a pen-knife,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

Hidden Manna
He was eminently the man that had seen affliction, and yet in the midst of a wilderness of woe he discovered fountains of joy. Like that Blessed One, who was "the man of sorrows" and the acquaintance of grief, he sometimes rejoiced in spirit and blessed the name of the Lord. It will be both interesting and profitable to note the root of the joy which grew up in Jeremiah's heart, like a lone palm tree in the desert. Here was its substance. It was an intense delight to him to have been chosen to the
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

Ten Reasons Demonstrating the Commandment of the Sabbath to be Moral.
1. Because all the reasons of this commandment are moral and perpetual; and God has bound us to the obedience of this commandment with more forcible reasons than to any of the rest--First, because he foresaw that irreligious men would either more carelessly neglect, or more boldly break this commandment than any other; secondly, because that in the practice of this commandment the keeping of all the other consists; which makes God so often complain that all his worship is neglected or overthrown,
Lewis Bayly—The Practice of Piety

The Sins of Communities Noted and Punished.
"Verily I say unto you, All these things shall come upon this generation." This is predicated of the judgments of God on those who had shed the blood of his saints. The Savior declares that all the righteous blood which had been shed on the earth from that of Abel down to the gospel day, should come on that generation! But is not this unreasonable and contrary to the Scriptures? "Far be wickedness from God and iniquity from the Almighty. For the work of man shall be render unto him, and cause every
Andrew Lee et al—Sermons on Various Important Subjects

General Notes by the American Editor
1. The whole subject of the Apocalypse is so treated, [2318] in the Speaker's Commentary, as to elucidate many questions suggested by the primitive commentators of this series, and to furnish the latest judgments of critics on the subject. It is so immense a matter, however, as to render annotations on patristic specialties impossible in a work like this. Every reader must feel how apposite is the sententious saying of Augustine: "Apocalypsis Joannis tot sacramenta quot verba." 2. The seven spirits,
Victorinus—Commentary on the Apocolypse of the Blessed John

How those who Fear Scourges and those who Contemn them are to be Admonished.
(Admonition 14.) Differently to be admonished are those who fear scourges, and on that account live innocently, and those who have grown so hard in wickedness as not to be corrected even by scourges. For those who fear scourges are to be told by no means to desire temporal goods as being of great account, seeing that bad men also have them, and by no means to shun present evils as intolerable, seeing they are not ignorant how for the most part good men also are touched by them. They are to be admonished
Leo the Great—Writings of Leo the Great

What the Scriptures Principally Teach: the Ruin and Recovery of Man. Faith and Love Towards Christ.
2 Tim. i. 13.--"Hold fast the form of sound words, which thou hast heard of me, in faith and love which is in Christ Jesus." Here is the sum of religion. Here you have a compend of the doctrine of the Scriptures. All divine truths may be reduced to these two heads,--faith and love; what we ought to believe, and what we ought to do. This is all the Scriptures teach, and this is all we have to learn. What have we to know, but what God hath revealed of himself to us? And what have we to do, but what
Hugh Binning—The Works of the Rev. Hugh Binning

The Word
The third way to escape the wrath and curse of God, and obtain the benefit of redemption by Christ, is the diligent use of ordinances, in particular, the word, sacraments, and prayer.' I begin with the best of these ordinances. The word . . . which effectually worketh in you that believe.' 1 Thess 2:13. What is meant by the word's working effectually? The word of God is said to work effectually when it has the good effect upon us for which it was appointed by God; when it works powerful illumination
Thomas Watson—The Ten Commandments

An Analysis of Augustin's Writings against the Donatists.
The object of this chapter is to present a rudimentary outline and summary of all that Augustin penned or spoke against those traditional North African Christians whom he was pleased to regard as schismatics. It will be arranged, so far as may be, in chronological order, following the dates suggested by the Benedictine edition. The necessary brevity precludes anything but a very meagre treatment of so considerable a theme. The writer takes no responsibility for the ecclesiological tenets of the
St. Augustine—writings in connection with the donatist controversy.

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

Links
Jeremiah 15:18 NIV
Jeremiah 15:18 NLT
Jeremiah 15:18 ESV
Jeremiah 15:18 NASB
Jeremiah 15:18 KJV

Jeremiah 15:18 Commentaries

Bible Hub
Jeremiah 15:17
Top of Page
Top of Page