Ezekiel 27:26
Your oarsmen have brought you onto the high seas, but the east wind will shatter you in the heart of the sea.
Your rowers
The phrase "Your rowers" refers to the skilled mariners and sailors who navigated the ships of Tyre. In the ancient world, particularly in the context of the Phoenician city of Tyre, rowers were essential for maneuvering large trading vessels. The Hebrew word used here, "חֹבְלַיִךְ" (ḥōḇlayik), emphasizes the human effort and expertise required to propel the ship. This can be seen as a metaphor for the leaders and influencers of Tyre, who guided the city to its peak of economic and cultural influence.

have brought you
indicates the action and responsibility of the rowers in leading Tyre to its current state. The Hebrew verb "הֵבִיאוּךְ" (hēḇi'ūḵ) suggests a deliberate and purposeful movement. This reflects the intentional decisions made by Tyre's leaders to expand their influence and reach. It serves as a reminder of the consequences of human choices and the direction they can lead a community or nation.

onto the high seas
The phrase "הַיָּמִּים הָרַבִּים" (hayyammîm harabbîm) literally translates to "the many waters" or "the great waters," symbolizing the vast and often unpredictable nature of the sea. In the context of Tyre, this represents the city's ventures into international trade and commerce, which brought both prosperity and risk. The high seas are a metaphor for the challenges and opportunities that come with ambition and expansion. Spiritually, it can be seen as a call to trust in God's guidance when navigating the uncertainties of life.

Persons / Places / Events
1. Rowers
These are the individuals responsible for navigating and propelling the ship, symbolizing the leaders or those in control of Tyre's direction.

2. High Seas
Represents the vast and open waters, symbolizing the height of Tyre's commercial success and influence.

3. East Wind
In biblical symbolism, the east wind often represents destruction or judgment, indicating divine intervention against Tyre.

4. Heart of the Sea
This phrase signifies the depths or center of the sea, symbolizing the core of Tyre's power and wealth.

5. Tyre
An ancient Phoenician city known for its wealth and maritime prowess, often used as a symbol of pride and self-reliance.
Teaching Points
The Illusion of Control
Just as the rowers thought they could navigate the high seas, we often believe we are in control of our lives. This verse reminds us that true control belongs to God.

The Dangers of Pride
Tyre's downfall serves as a warning against pride and self-reliance. We must remain humble and recognize our dependence on God.

Divine Judgment
The east wind symbolizes God's judgment. We should live in a way that honors God, avoiding actions that lead to His discipline.

The Unpredictability of Life
Life's circumstances can change suddenly, like the east wind. We should anchor our faith in God, who remains constant amidst life's storms.

The Importance of Spiritual Navigation
Just as rowers navigate a ship, we must navigate our spiritual lives with wisdom and guidance from the Holy Spirit.
Bible Study Questions
1. How does the imagery of the rowers and the high seas relate to our own attempts to control our lives?

2. In what ways can pride lead to a downfall similar to that of Tyre, and how can we guard against it?

3. How does the concept of the east wind as divine judgment challenge or affirm your understanding of God's sovereignty?

4. What are some "east winds" you have faced in your life, and how did your faith help you navigate through them?

5. How can we ensure that our spiritual navigation is aligned with God's will, especially in times of uncertainty?
Connections to Other Scriptures
Isaiah 23
This chapter also prophesies the downfall of Tyre, emphasizing the theme of divine judgment against pride and self-sufficiency.

Psalm 48:7
References the east wind breaking ships, illustrating God's power over human endeavors and the futility of relying on worldly strength.

Acts 27:14
The mention of a violent wind called the "Northeaster" during Paul's journey, showing the uncontrollable nature of such winds and the need for reliance on God.
Broken by the East WindF. B. Meyer, B. A.Ezekiel 27:26
Thy Rowers have Brought Thee into Great WatersEzekiel 27:26
A Celebration of Remarkable ProsperityW. Jones Ezekiel 27:1-36
A Proud CityW. Greenhill, M. A.Ezekiel 27:1-36
God's Observation of Our Business HoursEzekiel 27:1-36
Responsibility of City RulersT. De Witt Talmage.Ezekiel 27:1-36
The Fate of TyreJ. Parker, D. D.Ezekiel 27:1-36
The Position of Tyre on Land and SeaT. De Witt Talmage.Ezekiel 27:1-36
The Sin of TyreJohn Skinner, M. A.Ezekiel 27:1-36
Wreck of a Stately ShipJ.D. Davies Ezekiel 27:1-36
National ShipwreckJ.R. Thomson Ezekiel 27:26, 27
People
Aram, Ashurites, Dan, Dedan, Elishah, Ezekiel, Haran, Javan, Kedar, Kittim, Kittites, Lud, Lydia, Meshech, Phut, Tarshish, Togarmah, Tubal, Uzal, Zidon
Places
Arabia, Arvad, Asshur, Bashan, Canneh, Chilmad, Cyprus, Damascus, Dedan, Egypt, Elishah, Gamad, Gebal, Haran, Helbon, Helech, Javan, Kedar, Lebanon, Lud, Meshech, Minnith, Persia, Put, Sahar, Senir, Sheba, Sidon, Syria, Tarshish, Tigris-Euphrates Region, Tubal, Tyre, Uzal
Topics
Boatmen, Break, Broken, East, Heart, Midst, Pieces, Rowers, Rowing, Seas, Waters, Wind, Wrecked
Dictionary of Bible Themes
Ezekiel 27:26

     4821   east
     4860   wind
     5014   heart, human

Ezekiel 27:1-36

     5587   trade

Ezekiel 27:2-36

     5899   lament

Ezekiel 27:25-36

     5517   seafaring

Library
Third Circuit of Galilee. The Twelve Instructed and Sent Forth.
^A Matt. IX. 35-38; X. 1, 5-42; XI. 1; ^B Mark VI. 6-13; ^C Luke IX. 1-6. ^b 6 And he ^a Jesus ^b went about ^a all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner sickness and all manner of sickness. [In the first circuit of Galilee some of the twelve accompanied Jesus as disciples (see [3]Section XXXIII.); in the second the twelve were with him as apostles; in the third they, too, are sent forth as evangelists to supplement
J. W. McGarvey—The Four-Fold Gospel

Humility is the Root of Charity, and Meekness the Fruit of Both. ...
Humility is the root of charity, and meekness the fruit of both. There is no solid and pure ground of love to others, except the rubbish of self-love be first cast out of the soul; and when that superfluity of naughtiness is cast out, then charity hath a solid and deep foundation: "The end of the command is charity out of a pure heart," 1 Tim. i. 5. It is only such a purified heart, cleansed from that poison and contagion of pride and self-estimation, that can send out such a sweet and wholesome
Hugh Binning—The Works of the Rev. Hugh Binning

Second Great Group of Parables.
(Probably in Peræa.) Subdivision F. Parable of the Rich Man and Lazarus. ^C Luke XVI. 19-31. [The parable we are about to study is a direct advance upon the thoughts in the previous section. We may say generally that if the parable of the unjust steward teaches how riches are to be used, this parable sets forth the terrible consequences of a failure to so use them. Each point of the previous discourse is covered in detail, as will be shown by the references in the discussion of the parable.]
J. W. McGarvey—The Four-Fold Gospel

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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