Ezekiel 27:25
The ships of Tarshish carried your merchandise. And you were filled with heavy cargo in the heart of the sea.
The ships of Tarshish
The term "Tarshish" is often associated with a distant trading partner, possibly located in the western Mediterranean, such as modern-day Spain. The "ships of Tarshish" were large, ocean-going vessels known for their capacity to carry substantial cargo over long distances. In the Hebrew context, these ships symbolize wealth, trade, and the far-reaching influence of Tyre, the city being addressed in this chapter. Historically, Tarshish was a significant source of metals like silver and tin, which were highly valued in the ancient world. The mention of these ships underscores Tyre's extensive trade network and its economic power.

carried your merchandise
The Hebrew word for "merchandise" here is "ma'asekha," which refers to goods, wares, or products that are traded. Tyre was renowned for its commerce and was a central hub for trade in the ancient Near East. This phrase highlights the city's role as a major player in international trade, dealing in a variety of goods that were transported by these mighty ships. The economic prosperity of Tyre was largely dependent on its ability to export and import goods, making it a vital link in the trade routes of the time.

And you were filled with heavy cargo
The imagery of being "filled with heavy cargo" suggests abundance and prosperity. The Hebrew word "kabed" for "heavy" can also imply honor or glory, indicating that Tyre's wealth was not just material but also a source of pride and prestige. This phrase paints a picture of a city thriving with resources, its ships laden with valuable goods. However, it also foreshadows the potential burden of such wealth, hinting at the eventual downfall due to pride and over-reliance on material riches.

in the heart of the sea
The phrase "in the heart of the sea" emphasizes Tyre's geographical and strategic position. Situated on an island and the mainland, Tyre was literally in the midst of the sea, which provided both protection and access to maritime trade routes. The sea is often a biblical symbol of chaos and danger, yet here it also represents opportunity and prosperity. Tyre's location allowed it to dominate the seas, but it also served as a reminder of the city's vulnerability to the very waters that brought it wealth.

Persons / Places / Events
1. Ezekiel
A prophet of God who ministered to the Israelites during their Babylonian exile. He is the author of the book of Ezekiel, which contains prophecies and visions given by God.

2. Tyre
An ancient and wealthy Phoenician city known for its trade and commerce. Ezekiel 27 is a lamentation over Tyre, highlighting its extensive trade network and eventual downfall.

3. Ships of Tarshish
These were large, sea-going vessels used for long-distance trade. Tarshish is often associated with wealth and distant lands, possibly located in the western Mediterranean.

4. Merchandise
Refers to the goods and commodities that Tyre traded with various nations. Tyre's wealth was largely built on its role as a major trading hub.

5. The Sea
Symbolizes the vast and expansive nature of Tyre's trade network, as well as the dangers and uncertainties of maritime commerce.
Teaching Points
The Danger of Pride and Wealth
Tyre's downfall serves as a warning against pride and reliance on material wealth. As Christians, we are called to place our trust in God rather than in worldly riches.

The Transience of Earthly Success
The prosperity of Tyre was temporary. This reminds us that earthly success is fleeting, and we should focus on storing up treasures in heaven.

God's Sovereignty Over Nations
The prophecy against Tyre demonstrates God's control over nations and history. We can trust that God is sovereign over the events of our lives and the world.

The Importance of Humility
Tyre's account encourages us to cultivate humility, recognizing that all we have is from God and should be used for His glory.

The Call to Righteousness in Business
As Tyre was known for its trade, this passage challenges us to conduct our business dealings with integrity and righteousness.
Bible Study Questions
1. How does the fall of Tyre in Ezekiel 27:25 serve as a warning against pride and reliance on wealth in our own lives?

2. In what ways can we ensure that our trust is in God rather than in material possessions, as warned in Proverbs 11:28?

3. How does the imagery of the "ships of Tarshish" and "heavy cargo" in the heart of the sea illustrate the transience of earthly success?

4. What lessons can we learn from Tyre's downfall about God's sovereignty over nations and history, and how can this influence our perspective on current world events?

5. How can we apply the principles of humility and righteousness in our personal and professional lives, especially in the context of business and trade?
Connections to Other Scriptures
Isaiah 23
This chapter also contains a prophecy against Tyre, emphasizing its fall due to pride and reliance on wealth.

Revelation 18
The fall of Babylon in Revelation parallels the fall of Tyre, highlighting the theme of judgment against prideful and wealthy cities.

Proverbs 11:28
This verse warns against trusting in riches, which connects to Tyre's reliance on its wealth and trade.
The Beauty, Glory, and Replenishment of the City of TyreJ.R. Thomson Ezekiel 27:1-25
A Celebration of Remarkable ProsperityW. Jones Ezekiel 27:1-36
A Proud CityW. Greenhill, M. A.Ezekiel 27:1-36
God's Observation of Our Business HoursEzekiel 27:1-36
Responsibility of City RulersT. De Witt Talmage.Ezekiel 27:1-36
The Fate of TyreJ. Parker, D. D.Ezekiel 27:1-36
The Position of Tyre on Land and SeaT. De Witt Talmage.Ezekiel 27:1-36
The Sin of TyreJohn Skinner, M. A.Ezekiel 27:1-36
Wreck of a Stately ShipJ.D. Davies Ezekiel 27:1-36
A Picture of Extensive Commercial RelationsW. Jones Ezekiel 27:12-25
People
Aram, Ashurites, Dan, Dedan, Elishah, Ezekiel, Haran, Javan, Kedar, Kittim, Kittites, Lud, Lydia, Meshech, Phut, Tarshish, Togarmah, Tubal, Uzal, Zidon
Places
Arabia, Arvad, Asshur, Bashan, Canneh, Chilmad, Cyprus, Damascus, Dedan, Egypt, Elishah, Gamad, Gebal, Haran, Helbon, Helech, Javan, Kedar, Lebanon, Lud, Meshech, Minnith, Persia, Put, Sahar, Senir, Sheba, Sidon, Syria, Tarshish, Tigris-Euphrates Region, Tubal, Tyre, Uzal
Topics
Business, Caravans, Cargo, Carriers, Double, Filled, Full, Glorious, Glory, Goods, Greatly, Heart, Heavily, Heavy, Highly, Honoured, Laden, Market, Merchandise, Midst, Replenished, Seas, Serve, Ships, Sing, Tarshish, Traffic, Traveled, Tribute, Walls, Wares, Wast
Dictionary of Bible Themes
Ezekiel 27:1-25

     5407   merchants

Ezekiel 27:1-36

     5587   trade

Ezekiel 27:2-36

     5899   lament

Ezekiel 27:25-36

     5517   seafaring

Library
Third Circuit of Galilee. The Twelve Instructed and Sent Forth.
^A Matt. IX. 35-38; X. 1, 5-42; XI. 1; ^B Mark VI. 6-13; ^C Luke IX. 1-6. ^b 6 And he ^a Jesus ^b went about ^a all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner sickness and all manner of sickness. [In the first circuit of Galilee some of the twelve accompanied Jesus as disciples (see [3]Section XXXIII.); in the second the twelve were with him as apostles; in the third they, too, are sent forth as evangelists to supplement
J. W. McGarvey—The Four-Fold Gospel

Humility is the Root of Charity, and Meekness the Fruit of Both. ...
Humility is the root of charity, and meekness the fruit of both. There is no solid and pure ground of love to others, except the rubbish of self-love be first cast out of the soul; and when that superfluity of naughtiness is cast out, then charity hath a solid and deep foundation: "The end of the command is charity out of a pure heart," 1 Tim. i. 5. It is only such a purified heart, cleansed from that poison and contagion of pride and self-estimation, that can send out such a sweet and wholesome
Hugh Binning—The Works of the Rev. Hugh Binning

Second Great Group of Parables.
(Probably in Peræa.) Subdivision F. Parable of the Rich Man and Lazarus. ^C Luke XVI. 19-31. [The parable we are about to study is a direct advance upon the thoughts in the previous section. We may say generally that if the parable of the unjust steward teaches how riches are to be used, this parable sets forth the terrible consequences of a failure to so use them. Each point of the previous discourse is covered in detail, as will be shown by the references in the discussion of the parable.]
J. W. McGarvey—The Four-Fold Gospel

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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