Acts 13:11
Now look, the hand of the Lord is against you, and for a time you will be blind and unable to see the light of the sun." Immediately mist and darkness came over him, and he groped about, seeking someone to lead him by the hand.
Now
This word marks a transition, indicating a shift in the narrative. In the context of Acts 13, it signals a pivotal moment in the early church's mission. The Greek word used here is "νῦν" (nun), which often denotes immediacy or a present action. It emphasizes the urgency and divine timing of the events unfolding, reminding believers of God's active presence in the world.

behold
The term "behold" is translated from the Greek word "ἰδού" (idou), which is an imperative verb meaning "look" or "see." It serves as a call to attention, urging the audience to witness the power and authority of God at work. This word invites readers to pause and reflect on the significance of the divine intervention about to be described.

the hand of the Lord
This phrase is rich in biblical imagery, often symbolizing God's power, authority, and intervention. In the Old Testament, the "hand of the Lord" is frequently associated with acts of deliverance or judgment. Here, it underscores the divine authority behind the apostolic mission and the seriousness of the situation. It reassures believers of God's sovereign control over all circumstances.

is upon you
The phrase "is upon you" indicates a direct and personal action from God. The Greek word "ἐπί" (epi) suggests a position of authority or influence. This expression conveys the immediacy and personal nature of God's intervention in the life of the individual being addressed. It serves as a reminder that God's presence is both pervasive and personal.

and you will be blind
This declaration of blindness is both a physical and spiritual judgment. The Greek word for "blind" is "τυφλός" (typhlos), which can refer to both literal and metaphorical blindness. In this context, it signifies a divine judgment for opposing God's work. It serves as a warning against spiritual blindness and the consequences of resisting the truth.

and for a time
The phrase "for a time" indicates that the blindness is temporary. The Greek word "χρόνος" (chronos) refers to a specific period. This temporary nature of the judgment suggests an opportunity for repentance and redemption. It reflects God's mercy, even in judgment, allowing for the possibility of transformation and restoration.

you will be unable to see the sun
This vivid imagery highlights the severity of the judgment. The inability to see the sun, a source of light and life, symbolizes a profound loss of guidance and understanding. It serves as a metaphor for spiritual darkness and separation from God's truth. This phrase challenges readers to seek the light of Christ and avoid spiritual blindness.

for a season
Similar to "for a time," this phrase emphasizes the temporary nature of the judgment. The Greek word "καιρός" (kairos) often refers to an opportune or appointed time. It suggests that the period of blindness is part of God's divine plan, offering a chance for reflection and change. It encourages believers to trust in God's timing and purpose.

Immediately
The word "immediately" underscores the swift and decisive nature of God's action. The Greek word "παραχρῆμα" (parachrema) conveys a sense of urgency and immediacy. It highlights the power and authority of God to enact His will without delay. This serves as a reminder of the certainty and reliability of God's promises and judgments.

mist and darkness fell upon him
This description of "mist and darkness" evokes a sense of confusion and disorientation. The Greek words "ἀχλύς" (achlys) for mist and "σκότος" (skotos) for darkness emphasize the totality of the blindness. It serves as a powerful metaphor for spiritual ignorance and the consequences of opposing God's truth. This imagery calls believers to seek the clarity and light found in Christ.

and he went about seeking someone to lead him by the hand
This final phrase illustrates the helplessness and dependency resulting from the judgment. The need for guidance "by the hand" underscores the loss of autonomy and the necessity of relying on others. It serves as a poignant reminder of the importance of spiritual guidance and community. This phrase encourages believers to seek and offer support within the body of Christ, recognizing our mutual dependence on God's grace and guidance.

Persons / Places / Events
1. Paul (formerly Saul)
A key apostle and missionary in the early church, who was filled with the Holy Spirit and pronounced judgment on Elymas.

2. Elymas (Bar-Jesus)
A Jewish sorcerer and false prophet who opposed Paul and Barnabas, trying to turn the proconsul away from the faith.

3. Sergius Paulus
The proconsul of Cyprus, an intelligent man who sought to hear the word of God from Paul and Barnabas.

4. Cyprus
An island in the Mediterranean Sea where Paul and Barnabas were preaching the gospel.

5. The Hand of the Lord
A phrase indicating divine intervention or judgment, often seen in the Old Testament as a sign of God's power and authority.
Teaching Points
Divine Authority and Judgment
God's authority is supreme, and He can intervene directly in human affairs to accomplish His purposes. Elymas's blindness serves as a reminder of God's power to judge and correct.

Spiritual Blindness
Physical blindness in this passage symbolizes spiritual blindness. Just as Elymas was physically blinded, those who oppose God's truth are spiritually blind and in need of guidance.

The Role of the Holy Spirit
Paul, filled with the Holy Spirit, discerns and confronts the deception of Elymas. Believers are called to rely on the Holy Spirit for wisdom and courage in confronting falsehood.

The Power of the Gospel
Despite opposition, the gospel message is powerful and transformative. Sergius Paulus's interest in the gospel shows that God's word can penetrate even the hardest hearts.

God's Sovereign Plan
God's plans cannot be thwarted by human opposition. Elymas's attempt to hinder the gospel only resulted in a demonstration of God's power and the furtherance of His kingdom.
Bible Study Questions
1. How does the account of Elymas's blindness illustrate the concept of spiritual blindness, and what are some ways we can guard against spiritual blindness in our own lives?

2. In what ways does the "hand of the Lord" manifest in both judgment and blessing throughout the Bible, and how can we recognize His hand in our lives today?

3. How can we, like Paul, be filled with the Holy Spirit to discern and confront falsehood in our current cultural context?

4. What does the response of Sergius Paulus teach us about the openness of some individuals to the gospel, and how can we be prepared to share the gospel with those who are seeking?

5. Reflect on a time when you faced opposition in sharing your faith. How did you see God's sovereignty at work in that situation, and what did you learn from it?
Connections to Other Scriptures
Exodus 9:3
The "hand of the Lord" is used to describe God's power in bringing plagues upon Egypt, showing His authority over creation and judgment against sin.

John 9:39-41
Jesus speaks about spiritual blindness, which parallels Elymas's physical blindness as a symbol of his spiritual state.

2 Corinthians 4:4
Describes how the god of this age blinds the minds of unbelievers, similar to how Elymas tried to blind Sergius Paulus from the truth.
A Place Found At Last for SaulH. R. Haweis, M. A.Acts 13:2-13
Barnabas and Paul Sent ForthA. Barnes, D. D.Acts 13:2-13
Blessing Sent to OthersActs 13:2-13
Bodily AbstinenceJ. Pulsford.Acts 13:2-13
Church Enterprises, How They Must Begin in Order to be BlessedK. Gerok.Acts 13:2-13
Church OfficesRieger.Acts 13:2-13
Mission and CommissionBp. H. C. Potter.Acts 13:2-13
Missions, Home and ForeignActs 13:2-13
Obligation of Christians to Send Out MissionariesActs 13:2-13
The Best Travelling Attendance for a Departing MissionaryK. Gerok.Acts 13:2-13
The Completion of the ApostolateProf. Von Dollinger.Acts 13:2-13
The Duty of Sending the Gospel to the HeathenActs 13:2-13
The First Foreign MissionM. C. Hazard.Acts 13:2-13
The First Foreign MissionC. S. Robinson, D. D.Acts 13:2-13
The First Missionary JourneyJ. Parker, D. D.Acts 13:2-13
The First Missionary JourneyT. Binney.Acts 13:2-13
The First Missionary Ordination At AntiochLisco.Acts 13:2-13
The Messengers of the GospelLisco.Acts 13:2-13
The Strength of Missionary WorkK. Gerok.Acts 13:2-13
Work of MissionsR. Roberts.Acts 13:2-13
A Prudent ManJ. N. Norton, D. D.Acts 13:3-12
Christian PrudenceG. Clayton.Acts 13:3-12
CyprusDean Plumptre.Acts 13:3-12
Cyprus and its PeopleC. H. Spurgeon.Acts 13:3-12
Elymas the SorcererDean Plumptre.Acts 13:3-12
John MarkH. R. Haweis, M. A.Acts 13:3-12
PaphosBp. Jacobson.Acts 13:3-12
Paul and ElymasB. Kent, M. A.Acts 13:3-12
Paul in PaphosK. Gerok.Acts 13:3-12
Paul's Fitness for His MissionH. R. Haweis, M. A.Acts 13:3-12
Prevalence of SorceryH. B. Hackett, D. D.Acts 13:3-12
Prudence DefinedMilton.Acts 13:3-12
Prudence ImprudentActs 13:3-12
Prudence is Practical WisdomS. Smiles, LL. D.Acts 13:3-12
Prudence is the Art of ChoosingL. M. Stretch.Acts 13:3-12
Prudence, FalseC. H. Spurgeon.Acts 13:3-12
Prudence: its Necessity for Self-ProtectionJ. Parker, D. D.Acts 13:3-12
SalamisBp. Jacobsen.Acts 13:3-12
Saul in CyprusJ. Eadie, D. D.Acts 13:3-12
Seeking for the TruthJ. M. Charlton, M. d.Acts 13:3-12
SeleuciaBp. Jacobsen.Acts 13:3-12
Sergius PaulusK. Gerok.Acts 13:3-12
The First Missionary IntelligenceK. Gerok.Acts 13:3-12
The First Missionary ShipK. Gerok.Acts 13:3-12
They Preached the Word of GodC. S. Robinson, D. D.Acts 13:3-12
To the Jew FirstH. C. Trumbull, D. D.Acts 13:3-12
Undying FameArchdeacon Farrar.Acts 13:3-12
The Gospel in CyprusR.A. Redford Acts 13:4-12
The Mission in CyprusE. Johnson Acts 13:4-12
Forwardness and FrailtyW. Clarkson Acts 13:4-13
An Enemy Off RighteousnessActs 13:9-11
Reproof: How a True Servant of God Uses His Office OfK. Gerok.Acts 13:9-11
Seeking to Turn Men from the FaithActs 13:9-11
Seeking to Turn Men from the TruthActs 13:9-11
Sin and its PunishmentJ. W. Burn.Acts 13:9-11
The Crisis in Saul's History and His Change of NameJ. S. Howson, D. D.Acts 13:9-11
The Exceptional Character of the MiracleJ. S. Howson, D. D.Acts 13:9-11
The Punishment of Elymas WasApostolic PastorActs 13:9-11
Obstruction of the Truth Summarily Visited: the Blighter BlightedP.C. Barker Acts 13:11, 12
People
Barjesus, Barnabas, Benjamin, Cis, David, Elymas, Herod, Israelites, Jesse, John, Kish, Lucius, Manaen, Niger, Paul, Pilate, Samuel, Saul, Sergius, Simeon
Places
Canaan, Cyprus, Cyrene, Egypt, Galilee, Iconium, Jerusalem, Pamphylia, Paphos, Perga, Pisidia, Pisidian Antioch, Salamis, Seleucia, Syrian Antioch
Topics
Able, Begged, Behold, Blind, Dark, Darkness, Fell, Groped, Guide, Immediately, Instantly, Lead, Lord's, Mist, Persons, Presently, Season, Seeing, Seeking, Someone, Sought, Straight, Unable, Walked
Dictionary of Bible Themes
Acts 13:11

     1265   hand of God
     1416   miracles, nature of
     4840   mist
     5296   disabilities
     5436   pain
     7372   hands, laying on

Acts 13:4-12

     4248   islands

Acts 13:6-11

     4185   sorcery and magic
     7774   prophets, false

Acts 13:6-12

     4155   divination
     5109   Paul, apostle
     8483   spiritual warfare, causes

Acts 13:8-11

     1310   God, as judge

Acts 13:9-11

     5134   blindness, natural

Acts 13:9-12

     4810   darkness, natural

Acts 13:10-12

     8427   evangelism, kinds of

Library
Easter Tuesday
Text: Acts 13, 26-39. 26 Brethren, children of the stock of Abraham, and those among you that fear God, to us is the word of this salvation sent forth. 27 For they that dwell in Jerusalem, and their rulers, because they knew him not, nor the voices of the prophets which are read every sabbath, fulfilled them by condemning him. 28 And though they found no cause of death in him, yet asked they of Pilate that he should be slain. 29 And when they had fulfilled all things that were written of him, they
Martin Luther—Epistle Sermons, Vol. II

John Mark
'... John, departing from them, returned to Jerusalem.' --ACTS xiii. 13. The few brief notices of John Mark in Scripture are sufficient to give us an outline of his life, and some inkling of his character. He was the son of a well-to-do Christian woman in Jerusalem, whose house appears to have been the resort of the brethren as early as the period of Peter's miraculous deliverance from prison. As the cousin of Barnabas he was naturally selected to be the attendant and secular factotum of Paul and
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Unworthy of Life
'... Seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.'--ACTS xiii. 46. So ended the first attempt on Paul's great missionary journey to preach to the Jews. It is described at great length and the sermon given in full because it is the first. A wonderful sermon it was; touching all keys of feeling, now pleading almost with tears, now flashing with indignation, now calmly dealing with Scripture prophecies, now glowing as it tells the story of
Alexander Maclaren—Expositions of Holy Scripture: The Acts

'Full of the Holy Ghost'
'And the disciples were filled with joy, and with the Holy Ghost.'--Acts xiii. 52. That joy was as strange as a garden full of flowers would be in bitter winter weather. For everything in the circumstances of these disciples tended to make them sad. They had been but just won from heathenism, and they were raw, ignorant, unfit to stand alone. Paul and Barnabas, their only guides, had been hunted out of Antioch by a mob, and it would have been no wonder if these disciples had felt as if they had been
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Why Saul Became Paul
'Saul (who also is called Paul)' ...--ACTS xiii. 9 Hitherto the Apostle has been known by the former of these names, henceforward he is known exclusively by the latter. Hitherto he has been second to his friend Barnabas, henceforward he is first. In an earlier verse of the chapter we read that 'Barnabas and Saul' were separated for their missionary work, and again, that it was 'Barnabas and Saul' for whom the governor of Cyprus sent, to hear the word of the Lord. But in a subsequent verse of the
Alexander Maclaren—Expositions of Holy Scripture: The Acts

To the Regions Beyond
'Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul. 2. As they ministered to the Lord, and fasted, the Holy Ghost said, Separate me Barnabas and Saul for the work whereunto I have called them. 3. And when they had fasted and prayed, and laid their hands on them, they sent them away. A. So they, being sent forth by the Holy Ghost,
Alexander Maclaren—Expositions of Holy Scripture: The Acts

The First Preaching in Asia Minor
'Men and brethren, children of the stock of Abraham, and whosoever among you feareth God, to you is the word of this salvation sent. 27. For they that dwell at Jerusalem, and their rulers, because they knew Him not, nor yet the voices of the prophets which are read every Sabbath day, they have fulfilled them in condemning Him. 28. And though they found no cause of death in Him, yet desired they Pilate that he should be slain. 29. And when they had fulfilled all that was written of Him, they took
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Luther --A Stone on the Cairn
'For David, after he had served his own generation by the will of God, fell on sleep, and was laid unto his fathers, and saw corruption: 37. But He, whom God raised again, saw no corruption.'--ACTS xiii. 36, 37. I take these words as a motto rather than as a text. You will have anticipated the use which I purpose to make of them in connection with the Luther Commemoration. They set before us, in clear sharp contrast, the distinction between the limited, transient work of the servants and the unbounded,
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Jewish Rejecters and Gentile Receivers
'And the next Sabbath day came almost the whole city together to hear the word of God. 45. But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming. 46. Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles. 47. For so hath the
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Gospel Missions
I SHALL not confine myself to the text. It being an old custom to take texts when we preach, I have taken one, but I shall address you, at large, upon a subject which I am sure will occupy your attention, and has done for many days and years past--the subject of gospel missions. We feel persuaded that all of you are of one mind in this matter, that it is the absolute duty as well as the eminent privilege of the Church to proclaim the gospel to the world. We do not conceive that God will do his own
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

His Own Funeral Sermon
* This sermon was preached on the Lord's-day evening after Mr. William Olney "fell on sleep." Long before the beloved preacher was "called home," it was selected for publication this week. Mrs. Spurgeon feels that her dear husband could not have delivered a more suitable discourse for "his own funeral sermon." She has, therefore, given it that title in the hope that many will be blessed by the message which "he, being dead, yet speaketh." Believing that many friends will wish to have this sermon
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 38: 1892

Ninth Day for God's Spirit on Our Mission Work
WHAT TO PRAY.--For God's Spirit on our Mission Work "The evangelisation of the world depends first of all upon a revival of prayer. Deeper than the need for men--ay, deep down at the bottom of our spiritless life, is the need for the forgotten secret of prevailing, world-wide prayer." "As they ministered to the Lord, and fasted, the Holy Ghost said, Separate Me Barnabas and Saul. Then when they had fasted and prayed, they sent them away. So they, being sent forth by the Holy Ghost, departed."--ACTS
Andrew Murray—The Ministry of Intercession

Separated unto the Holy Ghost
"Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen . . . and Saul. "As they ministered to the Lord, and fasted, the Holy Spirit said, Separate me Barnabas and Saul for the work whereunto I have called them. "And when they had fasted and prayed, and laid their hands on them, they sent them away. So they, being sent forth by the Holy Spirit, departed unto Seleucia" (Acts 13:1-4). In the story
Andrew Murray—Absolute Surrender

In Endeavouring to Prove that Such Intercession Derives Some Support from Scripture they Labour In...
In endeavouring to prove that such intercession derives some support from Scripture they labour in vain. We frequently read (they say) of the prayers of angels, and not only so, but the prayers of believers are said to be carried into the presence of God by their hands. But if they would compare saints who have departed this life with angels, it will be necessary to prove that saints are ministering spirits, to whom has been delegated the office of superintending our salvation, to whom has been assigned
John Calvin—Of Prayer--A Perpetual Exercise of Faith

Mr. Moody and Rev. Marcus Rainsford.
HOW TO BECOME A CHRISTIAN. MR. MOODY.--Mr. Rainsford, how can one make room in their heart for Christ? Rev. M. Rainsford.--First, do we really want Christ to be in our hearts? If we do, the best thing will be to ask Him to come and make room for Himself. He will surely come and do so. "I can do all things through Christ which strengtheneth me." "Without Me ye can do nothing." Mr. M.--Will Christ crowd out the world if He comes in? Mr. R.--He spake a parable to that effect. "When a strong man armed
Dwight L. Moody—Sovereign Grace

The Man after God's Own Heart
"A man after mine own heart, who shall fulfil all my will."--ACTS xiii. 22. A BIBLE STUDY ON THE IDEAL OF A CHRISTIAN LIFE No man can be making much of his life who has not a very definite conception of what he is living for. And if you ask, at random, a dozen men what is the end of their life, you will be surprised to find how few have formed to themselves more than the most dim idea. The question of the summum bonum has ever been the most difficult for the human mind to grasp. What shall a man
Henry Drummond—The Ideal Life

Appendix xii. The Baptism of Proselytes
ONLY those who have made study of it can have any idea how large, and sometimes bewildering, is the literature on the subject of Jewish Proselytes and their Baptism. Our present remarks will be confined to the Baptism of Proselytes. 1. Generally, as regards proselytes (Gerim) we have to distinguish between the Ger ha-Shaar (proselyte of the gate) and Ger Toshabh (sojourner,' settled among Israel), and again the Ger hatstsedeq (proselyte of righteousness) and Ger habberith (proselyte of the covenant).
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Holy Spirit Sending Men Forth to Definite Lines of Work.
We read in Acts xiii. 2-4, "As they ministered to the Lord, and fasted, the Holy Ghost said, Separate Me Barnabas and Saul for the work whereunto I have called them. And when they had fasted and prayed, and laid their hands on them, they sent them away. So they, being sent forth by the Holy Ghost, departed into Seleucia; and from thence they sailed to Cyprus." It is evident from this passage that the Holy Spirit calls men into definite lines of work and sends them forth into the work. He not
R. A. Torrey—The Person and Work of The Holy Spirit

Via Dolorosa
We have finished the first part of our theme--the Trial of Jesus--and turn now to the second and more solemn part of it--His Death. The trial had been little better than a mockery of justice: on the part of the ecclesiastical authority it was a foregone conclusion, and on the part of the civil authority it was the surrender of a life acknowledged to be innocent to the ends of selfishness and policy. But at last it was over, and nothing remained but to carry the unjust sentence into execution.
James Stalker—The Trial and Death of Jesus Christ

The Kingdom Conquering the World
Acts Page Paul's Epistles Page Outline for Study of Epistles Page I Thessalonians Page I Corinthians Page Romans Page Philippians Page II Timothy Page The General Epistles Page Questions on the Book of James Page Studies in I and II Peter Page I John Page THE ACTS I. Author: 1. Name. 2. Number of
Frank Nelson Palmer—A Bird's-Eye View of the Bible

The Extension of the Church Throughout the World
A.D. 45-70 Section 1. The First Mission to the Gentiles. [Sidenote: A.D. 45.] [Sidenote: St. Paul and St. Barnabas sent to preach to the heathen.] It would seem that in the special Eucharistic offerings and Lenten discipline mentioned by St. Luke[1], the Church in Antioch was seeking guidance of her Divine Head as to her duties with respect to the gentile world in the midst of which she was placed; and that the command of the Holy Ghost to consecrate St. Paul and St. Barnabas as Apostles to the
John Henry Blunt—A Key to the Knowledge of Church History

Early Life the Place of Paul +The Man
STUDY I EARLY LIFE THE PLACE OF PAUL +The Man, Paul,+ judged by the influence he has exerted in the world, is one of the greatest characters in all history. He is pre-eminent not only as a missionary, but as a marvelous thinker and writer. "He was a personality of vast power, force, and individuality." There are some men who seem to be born and prepared to do a large work for the world; Paul makes the impression upon those who carefully read the record of his life that he stands first in this class
Henry T. Sell—Bible Studies in the Life of Paul

First Missionary Journey Scripture
STUDY III FIRST MISSIONARY JOURNEY Scripture, Acts 13:1-14:26 INTRODUCTION TO THE THREE MISSIONARY JOURNEYS Before taking up the study of the first missionary journey, attention is called to certain points which should be considered in regard to all three of them (Acts 13:1-21:17). We have now arrived at what we might call the watershed of the Acts of the Apostles. Hitherto we have had various scenes, characters, personages to consider. Henceforth Paul, his labors, his disputes, his speeches, occupy
Henry T. Sell—Bible Studies in the Life of Paul

Paul's Missionary Labors.
The public life of Paul, from the third year after his conversion to his martyrdom, a.d. 40-64, embraces a quarter of a century, three great missionary campaigns with minor expeditions, five visits to Jerusalem, and at least four years of captivity in Caesarea and Rome. Some extend it to a.d. 67 or 68. It may be divided into five or six periods, as follows: 1. a.d. 40-44. The period of preparatory labors in Syria and his native Cilicia, partly alone, partly in connection with Barnabas, his senior
Philip Schaff—History of the Christian Church, Volume I

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