As we read the history of our Lord's dealings with his disciples, we are amazed at his unfaltering patience. They had preconceived theories about his kingdom which, in spite of his teaching, they held fast till after his death and resurrection. They constantly expected him to assume temporal power. Why he delayed they did not know; the reason for his present obscurity they could not conceive; but to all his allusions to suffering they gave, and were resolved to give, a figurative interpretation. With all this persistent misconception our Lord was patient. In this he has left us an example of the patience we should cherish towards those who, as we think, misunderstand the truth. James and John, the sons of Zebedee, were two of the favored triumvirate, and their mother, Salome, was a near relation of the Virgin Mary. It was she who expressed the request of her sons, first asking for an unconditional promise - such as a Herod might give, but our Lord never. The Old Testament counterpart of this scene is the coming of Rebekah, with her son Jacob, to win the blessing of the firstborn.

I. THE REQUEST OF THE DISCIPLES.

1. It was the offspring of ignorance. They littleknew what it would be to stand on the right hand and on the left of their Lord in the day when the word would be fulfilled, "I, if I be lifted up, will draw all men unto me." Well might he say, "Ye know not what ye ask." We often set our desires on some object which is vain or wrong. "We know not what we should pray for as we ought;" and sometimes we learn by a bitter experience that it is best to put ourselves trustfully in God's hands. Lot found it so. Of the Israelites, too, it is said, "God gave them their request, but sent leanness into their soul."

2. It was the dictate of ambition. Ambition is a wholesome stimulus, if only it is free from selfishness. A teacher can do little with a child who is always satisfied with the lowest position in the class. If your ambition be a lawful one it will not allow you to shirk difficulties, or to get over an obstacle by a doubtful expedient, but it will lead you to a patient and faithful doing of what your hand finds to do. You will go higher, as you faithfully fulfill the duties of the lower sphere. Ask yourself whether the object you are aiming at is worthy of a Christian man; whether the time spent in its pursuit could be better employed; whether God or self is supreme in the motives which are prompting effort, etc. Ambition can be and ought to be tested. Some people are like precious stones, glittering, but non-productive; others are like the plainer millstones, which, by steadfast work, minister food to the hungry and wealth to the nation.

3. It was the outcome of selfishness. One of the best tests we have of the lawfulness of ambition is this question - How does it affect my feelings towards others? There is reason to fear that the idea of these disciples was that the chief places in the kingdom should be allotted to them, regardless of the claims of their brethren. No wonder, then, that they were rebuked by their Lord, and that when the ten heard it they had great indignation. Self-seeking ever tends to separate friends, and to arouse discord in the Christian Church. Selfishness is the root of the indolence that dishonors the disciples of Christ; it is the cause of civil dissensions; it is the spring of the bloody wars that desolate the world; and when it asserts itself in sectarianism it checks the advance of Christ's kingdom, and brings upon the Church paralysis and death. Against it Christ Jesus declared ruthless war. He declared that men must deny themselves if they would follow him; he taught us to love our enemies, and still more our neighbors, and said that if a man would be really great, he must minister to others for his sake.

II. THE REPLY OF OUR LORD. He pointed out the distinction between real greatness and seeming greatness, and declared that dignity in his kingdom was bestowed according to a certain law - the law of moral fitness. A similar law asserts itself everywhere in God's economy. Each plant and animal have their own habitat, and for their well-being we are compelled to study those conditions which the Creator designed for them. The disciples supposed that honor was at the arbitrary disposal of the Lord on the ground of personal favor. It was so with the positions held under the Roman government. The favor of an emperor might appoint a Pontius Pilate Procurator of Judaea, in complete disregard of character and suitability. It was not to be so in Christ's Church, whether on earth or in heaven. There would be distinctions of rank and honor, but they would be given by God to those worthy of dignity, and fit for it. In the kingdom of righteousness nothing would be arbitrary, or dependent upon caprice. To some extent this is so in the attainment of knowledge. Knowledge cannot be given by a teacher because a pupil is a favourite, or because a pupil wishes to be first among competitors; but it is the reward of individual work and consequent fitness. And greatness in heaven will not consist in so many pleasures or dignities, but in the enjoyment of so much life, in the developments of power and in the possibilities of service. These, then, are some of the principles laid down in our Lord's reply:

1. Prepared places are for prepared people. (Ver. 40.)

2. Humble ministry is the source of highest exaltation. (Vers. 43, 44.)

3. Christ's mission is the pattern of Christian service. (Ver. 45.) - A.R.

1. They did ask. Whatever be thy desire, go to Him.

2. These brothers had a definite purpose in coming to Him. Our prayers are often vague and indefinite.

3. These brothers were honest and sincere in their request. What, then, was there to be blamed in the matter? They had a false conception of Christ's glory; also as to the things which were involved in the granting their request. Holiness is a character which is formed within a man; it is not a gift conferred from without. He is the highest in the peerage who has served his Master best. By the cross Christ was elevated to the throne. The text means, "Ye do not know what is implied in the terms you employ in making your request, or what is involved in granting it to you." We may have a definite object in view, we may think it good and desirable; but we cannot trace it through all its bearings; we cannot see how it would affect us if bestowed; nor can we tell what may be required from us before it can be granted. The omniscient One alone can discern what is involved in our petitions. He will answer our prayers, if not in the letter, yet in the spirit. You ask for success in life, having in mind external prosperity. But God's view of success is a very different affair; in His estimation, success consists in what a man is, not in what he has; and He gives you that success by denying you the other. You ask for forgiveness, and expect it in joy. God answers by showing you more thoroughly your sins. We pray for holiness; it comes through sore trial. Thus God answers the prayer for purity.

(W. M. Taylor, D. D.)

A beautiful instance of this in the life of the great Church father, , has often given both consolation and light. He wished to leave Carthage, where he had become deeply entangled in the snares of sin, and to visit Rome, then the metropolis of the world; but his pious mother, , restrained him with her tears, and would not let him go, being afraid that he would encounter still more dangerous snares in the great city. He promised to her to remain; but, forgetful of his duty, he embarked in a vessel under the cloud of night, and in that very Italy to which her affection was afraid to let him go, he found salvation and was converted. Pondering in his mind how the Eternal Love had conducted him to where he himself had thought of going only in the forwardness of his heart, he says, in his "Confessions," "But thou, my God, listening in Thy high and heavenly counsels to what was the scope of my mother's wishes, refused her what she prayed for, at that time, that Thou mightest grant her what was at all times the subject of her prayers."

(W. M. Taylor, D. D.)

A tradition current in Wales is a striking illustration of these words. It is said that an old woman, who was very ungodly, was once travelling from Cardiff to a neighbouring town, some twelve miles distant, for the purpose of selling her vegetables. It was a winter's day, the east wind was blowing, and drove the hail and sleet right in her face, causing her to give vent to sundry curses and evil exclamations. When she was nearing the end of her journey, she began in a most irreverent manner to pray that the wind might turn to her back. Extraordinary to relate, the wind did turn, and for about five minutes she had the comfort of a tolerably easy journey. But, alas, poor short-sighted creature! she finished the sale of her goods, and at almost dark started to return home; but the wind, which she had been so anxious should change, had done so, and was there. fore again in her face. She had forgotten, when she prayed in the morning that it might turn, that to go home she would have to turn too, and then be exposed to its violence during the cold and dark night. The storm, too, had increased in fury, and it was not till the next morning that the old woman reached her native town.

We cannot drink Christ's cup of suffering so —

I.Willingly.

II.Intelligently.

III.With such bitter ingredients.

IV.So capacious.

V.Deadly.

(Plans of Sermons.)

? —

I. Consider THE CUP PRESENTED TO OUR SAVIOUR AND THE MANNER IN WHICH HE DRANK IT. David speaks of a cup of joy (Psalm 23:5; Psalm 116:13); but there is a cup of affliction (Isaiah 51:17; Jeremiah 25:15).

1. It was a bitter cup, consisting of the bitter ingredients of sin and wrath.

2. It was deep and large, and contained much like that which was presented to Judah in her captivity (Ezekiel 23:32).

3. It was a cup without mixture, it had torment without ease. In what manner did our Saviour drink this bitter cup?

(1)He did it not ignorantly, but knowingly.

(2)He did it not reluctantly, but freely.

(3)He drank it not partially, but entirely.

II. THE SHARE WHICH BELIEVERS TAKE IN THE SUFFERINGS OF CHRIST. "Can ye drink," etc.

1. As no one can do what Christ did, so no one can suffer what He suffered.

2. Though no one can suffer what Christ suffered, yet His people must have some fellowship with Him in His sufferings, and be conformable to His death.

3. The people of God must expect trials.

(B. Beddome, M. A.)

Bartimaeus, David, James, Jesus, John, Peter, Timaeus, Zabdi, ZebedeeJericho, Jordan River, Judea, Nazareth, Road to JerusalemBondman, Bondservant, Chief, Chiefest, Desire, Desires, Servant, Slave, Wants, Wishes1. Jesus disputes with the Pharisees concerning divorce;
13. blesses the children that are brought unto him;
17. resolves a rich man how he may inherit everlasting life;
23. tells his disciples of the danger of riches;
28. promises rewards to those who forsake all for the gospel;
32. foretells his death and resurrection;
35. bids the two ambitious suitors to think rather of suffering with him;
46. and restores to Bartimaeus his sight.

Mark 10:35-45

     2060   Christ, patience of
     5937   rivalry

Mark 10:35-48

     5554   status

Mark 10:42-44

     5220   authority, abuse

Mark 10:42-45

     2339   Christ, example of
     5395   lordship, human and divine
     5857   fame

Mark 10:42-52

     2036   Christ, humility

Mark 10:43-45

     5765   attitudes, to people

Mark 10:44-45

     5153   foot-washing

June 21 Morning
Christ suffered for us, leaving us an example that ye should follow his steps.--I Peter 2:21. Even the Son of man came not to be ministered unto, but to minister.--Whosoever of you will be the chiefest, shall be servant of all. Jesus of Nazareth . . . went about doing good.--Bear ye one another's burdens, and so fulfill the law of Christ. The meekness and gentleness of Christ.--In lowliness of mind let each esteem other better than themselves. Father, forgive them: for they know not what they do.--Be …
Anonymous—Daily Light on the Daily Path

June 19 Evening
Gold tried in the fire.--REV. 3.18. There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel's, but he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life. Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you.--Now for …
Anonymous—Daily Light on the Daily Path

Christ on the Road to the Cross
'And they were in the way going up to Jerusalem; and Jesus went before them: and they were amazed; and as they followed they were afraid.' --Mark x. 32. We learn from John's Gospel that the resurrection of Lazarus precipitated the determination of the Jewish authorities to put Christ to death; and that immediately thereafter there was held the council at which, by the advice of Caiaphas, the formal decision was come to. Thereupon our Lord withdrew Himself into the wilderness which stretches south …
Alexander Maclaren—Expositions of Holy Scripture

Bartimaeus
Blind Bartimaeus, the son of Timaeus, sat by the highway side begging.'--Mark x. 46. The narrative of this miracle is contained in all the Synoptical Gospels, but the accounts differ in two respects--as to the number of men restored to sight, and as to the scene of the miracle. Matthew tells us that there were two men healed, and agrees with Mark in placing the miracle as Jesus was leaving Jericho. Mark says that there was one, and that the place was outside the gate in departing. Luke, on the other …
Alexander Maclaren—Expositions of Holy Scripture

An Eager Coming
'And he, casting away his garment, rose, and came to Jesus.'--Mark x. 50. Mark's vivid picture--long wail of the man, crowd silencing him, but wheeling round when Christ calls him--and the quick energy of the beggar, flinging away his cloak, springing to his feet--and blind as he was, groping his way. I. What we mean by coming to Jesus:--faith, communion, occupation of mind, heart, and will. II. How eagerly we shall come when we are conscious of need. This man wanted his eyesight: do we not want …
Alexander Maclaren—Expositions of Holy Scripture

Love's Question
'What wilt thou that I should do unto thee?'--Mark x. 51. 'What wilt Thou have me to do!'--Acts ix. 6. Christ asks the first question of a petitioner, and the answer is a prayer for sight. Saul asks the second question of Jesus, and the answer is a command. Different as they are, we may bring them together. The one is the voice of love, desiring to be besought in order that it may bestow; the other is the voice of love, desiring to be commanded in order that it may obey. Love delights in knowing, …
Alexander Maclaren—Expositions of Holy Scripture

Children and Childlike Men
'And they brought young children to Him, that He should touch them: and His disciples rebuked those that brought them. 14. But when Jesus saw it, He was much displeased, and said unto them, Suffer the little children to come unto Me, and forbid them not: for of such is the kingdom of God. 15. Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein.' --Mark x. 13-15. It was natural that the parents should have wanted Christ's blessing, so …
Alexander Maclaren—Expositions of Holy Scripture

Almost a Disciple
'And when He was gone forth into the way, there came one running, and kneeled to Him, and asked Him. Good Master, what shall I do that I may inherit eternal life! 18. And Jesus said unto him, Why callest thou Me good! there is none good but one, that is, God. 19. Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honour thy father and mother. 20. And he answered and said unto Him, Master, all these have I observed from my youth, …
Alexander Maclaren—Expositions of Holy Scripture

Dignity and Service
'And James and John, the sons of Zebedee, come unto Him, saying, Master, we would that Thou shouldest do for us whatsoever we shall desire. 36. And He said unto them, What would ye that I should do for you? 37. They said unto Him, Grant unto us that we may sit, one on Thy right hand, and the other on Thy left hand, in Thy glory. 38. But Jesus said unto them, Ye know not what ye ask: can ye drink of the cup that I drink of! and he baptized with the baptism that I am baptized with! 39. And they said …
Alexander Maclaren—Expositions of Holy Scripture

November the Second Leading to Christ
"Suffer little children to come unto Me." --MARK x. 13-22. "Unto Me!" We must not keep them at any half-way house. We are so prone to be satisfied if only we bring them a little way along the road. If we get them to pray! If we get them to attend the Lord's house! If we get them to be truthful and gentle! All of which is unspeakably good. It is a blessed thing to be in "the ways of Zion"; it is a far more blessed thing to be in the palace with Zion's King and Lord. When we are dealing with little …
John Henry Jowett—My Daily Meditation for the Circling Year

The Lord Our Righteousness
Jeremiah 23:6 -- "The Lord our Righteousness." Whoever is acquainted with the nature of mankind in general, or the propensity of his own heart in particular, must acknowledge, that self- righteousness is the last idol that is rooted out of the heart: being once born under a covenant of works, it is natural for us all to have recourse to a covenant of works, for our everlasting salvation. And we have contracted such devilish pride, by our fall from God, that we would, if not wholly, yet in part at …
George Whitefield—Selected Sermons of George Whitefield

Children Brought to Christ, and not to the Font
The Scripture before us is by several of the champions on the other side exhibited to the people as a rebuke to me. Their reasoning is rather ingenious than forcible: forsooth, because the disciples incurred the displeasure of Jesus Christ by keeping back the little children from coming to Him, therefore Jesus Christ is greatly displeased with me, and with all others like me, for keeping children from the font, and the performance there enacted; and specially displeased with me for exposing the Anglican …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 10: 1864

The Blind Beggar
This morning I shall address myself most particularly to the poor and blind souls here to-day. The poor blind man's faith described in this passage of Scripture, is a fit picture of the faith which I pray God you may be enabled to exert to the saving of your souls. We shall notice the origin of his faith, how his faith perceived its opportunity when Jesus passed by; we shall listen to his faith while it cries and begs; we shall look upon his faith while it leaps in joyous obedience to the divine …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

The Hardness of the Way.
"Children, how hard is it!"--St. Mark x. 24. I suspect there is scarcely a young man rich and thoughtful who is not ready to feel our Lord's treatment of this young man hard. He is apt to ask, "Why should it be difficult for a rich man to enter into the kingdom of heaven?" He is ready to look upon the natural fact as an arbitrary decree, arising, shall I say? from some prejudice in the divine mind, or at least from some objection to the joys of well-being, as regarded from the creatures' side. …
George MacDonald—Unspoken Sermons

The Domestic Relation.
When we speak of home life with its relations and duties we are not digressing from the subject of gospel light. Nowhere does the light of Christianity shine so peaceful and beautiful as in the home. Nowhere is the power of its influence so felt as in the home circle. The public worship of Christians is an inspiring scene, but nothing apparently is so heavenly as the sacred family altar. A father and mother whose hearts are filled with holy love together with happy, obedient children bowing together …
Charles Ebert Orr—The Gospel Day

The Careless Sinner Awakened.
1, 2. It is too supposable a case that this Treatise may come into such hands.--3, 4. Since many, not grossly vicious, fail under that character.--5, 6. A more particular illustration of this case, with an appeal to the reader, whether it be not his own.--7 to 9. Expostulation with such.--10 to 12. More particularly--From acknowledged principles relating to the Nature of Got, his universal presence, agency, and perfection.--13. From a view of personal obligations to him.--14. From the danger Of this …
Philip Doddridge—The Rise and Progress of Religion in the Soul

The Value of Life
Whatever our present conceptions of Jesus Christ may be, we ought to approach our study of his teachings with a sense of reverence. With the slenderest human means at his disposal, within a brief span of time, he raised our understanding of God and of human life to new levels forever, and set forces in motion which revolutionized history. Of his teachings we have only fragments, but they have an inexhaustible vitality. In this course we are to examine these as our source material in order to discover, …
Walter Rauschenbusch—The Social Principles of Jesus

Tenth Lesson. What Wilt Thou?'
What wilt thou?' Or, Prayer must be Definite. And Jesus answered him, and said, What wilt thou that I should do unto thee?'--Mark x. 51; Luke xviii. 41. THE blind man had been crying out aloud, and that a great deal, Thou Son of David, have mercy on me.' The cry had reached the ear of the Lord; He knew what he wanted, and was ready to grant it him. But ere He does it, He asks him: What wilt thou that I should do unto thee?' He wants to hear from his own lips, not only the general petition …
Andrew Murray—With Christ in the School of Prayer

Questions and Answers--Sorrowful Cases--Testimonies from those who have Visited Canada--Stewardship.
Questions and Answers--Sorrowful Cases--Testimonies from those who have visited Canada--Stewardship. The fallowing plain answers to practical questions, are written by those well acquainted with the work:-- I. "Are these children really street Arabs? If not, where do you find so many?" In the early days of the work, before the establishment of School Boards and kindred institutions, a large proportion of the children were actually taken from the streets. Now, the rescue work begins farther back, …
Clara M. S. Lowe—God's Answers

The Journey to Jerusalem
"And they went in the way going up to Jerusalem; and Jesus went before them; and they were amazed; and as they followed, they were afraid."--Mark 10:32. "Jesu, was hat dich getrieben." [38]Laurentius Laurenti. transl., Sarah Findlater, 1855 Jesus! what was that which drew Thee To Jerusalem's ancient gate? Ah! the love that burned so truly, Would not suffer Thee to wait! On Thou journeyedst, thus securing Me a city more enduring! To my spirit now draw nearer, Lord, as to Jerusalem! Let each moment …
Jane Borthwick—Hymns from the Land of Luther

The Footsteps
"Ye shall indeed drink of the cup that I drink of."--Mark x. 39. Mechthild of Hellfde, 1277. tr., Emma Frances Bevan, 1899 Behold, My bride, how fair My mouth, Mine eyes; My heart is glowing fire, My hand is grace-- And see how swift My foot, and follow Me. For thou with Me shalt scorned and martyred be, Betrayed by envy, tempted in the wilds, And seized by hate, and bound by calumny; And they shall bind thine eyes lest thou should'st see, By hiding Mine eternal truth from thee. And they shall scourge …
Frances Bevan—Hymns of Ter Steegen and Others (Second Series)

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