When John was born his mother's heart was filled with great joy, and her neighbors rejoiced with her. And when the little child, a week old, was introduced into the Jewish commonwealth, a feeling of awe filled the hearts of those present, and there was much wonderment concerning him. "Fear came on them all," and every one was asking, "What manner of child shall this be?" No doubt the exceptional character of the circumstances attending his birth and his circumcision accounted for the joy and also for the fear; but apart from all that was unusual, there was reason enough ibr both sentiments to be felt and shown. At any ordinary human birth there is -

I. OCCASION FOR HOPEFULNESS AND GLADNESS OF HEART. "The mother remembereth no more her anguish, for joy that a man is born into the world," said our Lord (John 16:21). And why rejoice on this occasion? Because of:

1. The love which the little child will cherish. Not, indeed, to be manifested in its very earliest days, but to be felt and shown before long - the beautiful, clinging, whole-hearted love of childhood; a love which it is fair to see and most precious to receive.

2. The love which the little child will call forth - the love which is parental, fraternal; the love of those who serve as well as that of kindred and friends, - this, too, is one of the most goodly sights on which the eye of purity and wisdom rests; it is one of the sweetest and most wholesome ingredients in the cup of earthly good.

3. The discipline which the coming of the child will involve. All parents have an invaluable privilege, from which they ought to derive the greatest benefit. They may be so slow to learn, so unimpressionable, so obdurate, that they are none the wiser or better for their parentage; and in that case they will be something or even much the worse. But if the "little child" does not "lead" us, it is our own fault and folly. The child's dependency on his parent, trustfulness in his parent, obedience to his parent, - do these not speak eloquently of our dependence upon, our trustfulness in, our obedience to our heavenly Father? The love we feel for our little child, the care we take of him, the profound regret we should feel if he went astray, the sacrifice we are ready to make for his recovery, - does not all this summon us, with touching and even thrilling voice, to realize the love God has for us his human children, the care he has taken of us day and night through all our years, the profound Divine regret with which he has seen us go astray from himself, the wonderful sacrifice he made for us when he spared not his own Son but delivered him up for us all, in order to restore us to himself and reinstate us in our heritage? And the labor we are necessitated to bestow, the patience to exercise, and the self-denial and sacrifice to show, - these are essential factors in the forming of our character. We should not choose them, but we may well be most thankful for them.

4. The excellency to which he may attain; it may be that

(1) of physical beauty, or

(2) of intellectual ability, or

(3) of spiritual worth, or

(4) of valuable service.

Who can tell what lies latent in that helpless infant? what sources of power and blessing are in that little cradle?

II. OCCASION FOR REVERENT AWE. It may well be that "fear" comes on all those who hold their own children in their arms. For they who are entrusted with a little child receive therewith a most grave responsibility. It is true that nothing can remove the accountableness of each soul to its Creator for what it has become; but it is also true that parents are very seriously responsible for the character and career of their children. Our children will believe what we teach them, will form the habits in which we train them, will follow the example we set them, will imbibe the spirit which we are breathing in their presence. What shall this child be? That depends on ourselves. If we are only true and wise and kind, our children will almost certainly become what we ourselves are - what we long and pray that they may be. Joy and awe are therefore the two appropriate sentiments at every human birth. When a child is born into the home, there enters that which may be the source of the greatest gladness to the heart; there also enters that which should make life a far more serious and solemn thing. - C.

— "By walking in the ordinances," they walked likewise "in all the commandments of the Lord; " that being the means whereby they did this.

(Bishop Beveridge.)

God communicates Himself with great variety to His saints, now in this ordinance and now in that, on purpose that He may keep up the esteem of all in our hearts. Take heed, therefore, Christian, that thou neglect not any one duty. How knowest thou but that is the door at which Christ stands, waiting to enter into thy soul (John 20:24; 2 Thessalonians 3:16)?

(W. Gurnall.)

God's commandments hang together; they are knit and woven together like a fine web, wherein you cannot loosen a single stitch without danger of unravelling the whole. If a man lives in the breach of any one of God's commandments, if he allows himself to indulge in any one sin, none can tell where he will stop. There is no letting any one devil into our souls without the risk of his going and fetching "seven other devils wickeder than himself"; and the purer the house may hitherto have been, the more eager will they be to come and lodge in it.

(A. W. Hare.)

They were one in —

1. Affection.

2. Interest.

3. Christ.

(VanDoren.)

Observe here —

1. The sweet harmony of this religious couple in the ways of God; they both walked in the commandments of God. It is a happy match when husband and wife are one, not only in themselves, but in the Lord.

2. The universality of their holiness and obedience: they walked, not in some, but in all the ordinances and commandments of the Lord. Such as will approve themselves to be sincerely religious must make conscience of every known duty, and endeavour to obey every precept and command of God.

3. The high commendation which the Holy Spirit of God gives of this their religious course of holiness and obedience: they are pronounced blameless. To live without gross sin is our holiness on earth; to live without any sin will be our happiness in heaven. Many sins may be in him that has true grace; but he that has truth of grace cannot allow himself in any sin. Truth of grace is our perfection on earth; but in heaven we shall have perfection as well as truth.

4. A pattern for their imitation who wait at God's altar, and are employed in and about holy things. All ministers of the gospel ought to be what Zacharias and Elisabeth are here said to be, blameless; that is, very innocent and inoffensive in their daily conversation.

(W. Burkitt, M. A.)

It is not in the power of parents to traduce holiness to their children; it is the blessing of God that feoffs them in the virtues of their parents, as they feoff them in their sins. There is no certainty, but there is a likelihood of a holy generation when the parents are such. Elisabeth was just as well as Zachary, that the forerunner of a Saviour might be holy on both sides. If the stock and the graft be not both good, there is much danger of the fruit. It is a happy match when the husband and the wife are one, not only in themselves, but in God; not more in flesh than in the Spirit. Grace makes no difference of sexes; rather the weaker carries away the more honour because it has had less helps.

(Bishop Hall.)It may or may not carry benediction with it to be born into a household historically and by hereditary office renowned; but, coeteris paribus, it is a beatitude to have both father and mother "righteous" as before God, and "blameless" as before the world. How mournful to very tragedy is falsification of such a godly lineage, words are poor to tell I It is to set the whole home-life to sweetest music to have husband and wife, father and mother, agreed in religious faith and character, as it is to introduce inevitable discords when both are not so — when, perchance, children and servants see the husband (father) living "without God," and the wife (mother) bearing an aching heart as she enforcedly goes alone to "the sanctuary," and alone has "prayer" in the household.

(Dr. Grosart.)

Parentage of great men interesting. Parental influence generally determines intellectual, social, and largely moral standing. Introducing the story of one who was pronounced by the highest authority to have no superior among his predecessors or contemporaries (Matthew 11:11), the sacred writer detains us a little with the character of his parents. View the text as a beautiful exhibition of personal and family religion.

I. A REPRESENTATION OF PERSONAL RELIGION. Their religion was —

1. Sincere — "before God."

2. Irreproachable — "blameless" (Philippians 2:15).

3. Practical — "walking in all," &e.

II. A PICTURE AND PLEDGE OF FAMILY RELIGION. What is said of one is said of "both" — a pious pair. Look at this in its bearing upon —

1. Their mutual comfort. Christian young men and women, let this be one of the first things at which you look seriously when you begin to contemplate the life. union.

2. Their domestic life. Imagine them at their rural home in the hill-country. Mutual kindness, united prayer, quiet ways of doing good, &c.

3. Their parental duties. Surely their personal piety had something to do with their selection as parents of forerunner. Personal religion the main qualification for training of children.

(John Rawlinson.)

In order to this we must be "justified by faith through our Lord Jesus Christ," for "the man unto whom the Lord will not impute sin, is he whose transgression is forgiven." Another characteristic of the righteous man is that, "in his spirit there is no guile," or, as the Irish boy expressed this, he must be "dane inside." See how David prayed for these blessings (Psalm 51:1, 7, 10). Then those who are righteous have all right principles in them (Galatians 5:22, 23). A king of England once took a Romish fighting-bishop prisoner. The Pope sent a demand, "Set my son free." In reply, the king sent the bishop's helmet and coat of mail, and asked, "Is this thy son's dress?" Those who are righteous before God will also be righteous before men.

(H. R. Burton.)

In the cathedral of St. Mark, in Venice — a marvellous building, lustrous with an Oriental splendour far beyond description — there are pillars said to have been brought from Solomon's Temple; these are of alabaster, a substance firm and durable as granite, and yet transparent, so that the light glows through them. Behold an emblem of what all true pillars of the Church should be — firm in their faith, and transparent in their character; men of simple mould, ignorant of tortuous and deceptive ways, and yet men of strong will, not readily to be led aside, or bent from their uprightness! A few such alabaster men we know; may the great Master Builder place more of them in His temple!

(C. H. Spurgeon.)

I. To consider and illustrate the character described in the text; and —

II. To present some reasons why all who have entered the marriage state should endeavour to make it their own.

1. The first thing which demands attention in the character of this truly excellent and happy pair is, that they were righteous before God. It is, indeed, very easy to be righteous in our own estimation; nor is it very difficult to be righteous in the estimation of our fellow creatures; but it is by no means equally easy to be righteous in the estimation of God. He is constantly with us; He sees our whole conduct; nay, more, He reads our hearts. To be righteous before Him, then, is to be really, inwardly, and uniformly righteous. It is to be the same persons in every situation, and on all occasions: the same at home and abroad, in solitude and in society. Try yourselves by this rule. Would men think you righteous, did they know you as perfectly as God knows you?

2. Again: this pair walked in all God's commandments and ordinances blameless. It is mentioned as an effect and a proof of their being righteous. These two words, though nearly synonymous, are not perfectly so. The commands of God are His moral precepts, or those precepts which are designed to regulate our temper and conduct on all occasions. By His ordinances are meant those religious rites and institutions which He has directed us to observe. Some pretend to obey God's commands, while they neglect His ordinances. Others visibly observe His ordinances, but neglect His commands. The term walk signifies a course of life. To walk in God's commandments and ordinances, is to have the heart and life constantly regulated by them. It is not to step occasionally into the path of duty, and then take many steps in a different path; but it is to pursue this path with undeviating steadiness and perseverance. This pious pair did not select such commandments as were easy, or reputable, and neglect others. Nor did they observe those only, which they had little temptation to omit; but, to use the language of the psalmist, they had respect to all God's commandments.What is now, under the Christian dispensation, implied in walking in all the ordinances and commandments of the Lord, blamelessly?

1. It implies the exercise of repentance toward God, and faith in our Lord Jesus Christ. These are the two first and great commands of the gospel. Until we begin to perform these duties, we cannot be righteous before God, nor walk in any of His commandments or ordinances; for inspiration hath declared, without faith it is impossible to please Him.

2. Walking in all God's commandments and ordinances blamelessly, implies great diligence in seeking a knowledge of them. No man can regulate his conduct by a rule, with which he is unacquainted. As well might a mariner find his way to a distant port, without ever looking to his chart or compass. That copy of the Old Testament, which Zacharias and Elisabeth possessed, was doubtless worn with frequent use. It must have been their daily counsellor and guide.

3. Walking in all God's commandments and ordinances blamelessly, implies a careful performance of all the duties which husbands and wives owe each other.

4. Walking in all the commandments and ordinances of God blamelessly, implies a careful performance, on the part of parents, of all the parental duties which He has enjoined.

5. Walking in all God's ordinances and commandments blamelessly, implies the maintaining of the worship of God in the family.

6. Walking in all the commandments and ordinances of the Lord blamelessly, implies a suitable concern for the present and future happiness of servants, apprentices, and dependents.

7. Walking in the commandments and ordinances of the Lord blamelessly, implies a careful performance of all the duties which we owe our neighbours.

8. Walking in all the commandments and ordinances of the Lord blamelessly, implies a proper use of the temporal good things which are entrusted to our care. Lastly: Walking in all the commandments and ordinances of the Lord blamelessly, implies a sacred observance of the Sabbath, a diligent attendance on the public worship of God, and a commemoration of Christ at His table. Having thus considered and illustrated the character brought to view in the text, I proceed, as was proposed —

II. To state some reasons why all who have entered the marriage state should endeavour to make it their own.

1. God approves, and requires you to possess, such a character. He commands you to be righteous before Him.

2. Consider how much it would promote your present happiness to possess such a character. Where can happiness be found on earth, if not in such a family as has now been described?

3. Permit me to remind you how greatly such a family would honour God and adorn religion. It would, indeed, in such a world as this, be like one of those ever verdant islands, which rise amidst the wide ocean of Arabian sands, and whose constant verdure leads the weary and thirsty traveller to seek for the hidden spring which produces it. It is, perhaps, impossible for an insulated individual to exhibit all the beauty and excellence of Christianity; because much of it consists in the right performance of those relative duties, which he has no opportunity to perform. But in a religious family, a family where both husband and wife are evidently pious, religion may be displayed in all its parts, and in the fulness of its glory and beauty; and one such family will do more to recommend it, and to soften the prejudices of its enemies, than can be effected by the most powerful and persuasive sermon.

(E. Payson, D. D.)

In this short account there is much to interest and instruct us; " they were both righteous." The priest maintained the sanctity of his character by marrying a daughter of Aaron; a daughter of Aaron's piety as well as of his flesh. The union, cemented by affection, was strengthened by piety. Thrice happy pair! united to God and to each other! who can separate you? what can harm you? Life with all its trials; death with all its terrors; all things shall work together for your good. If congeniality is necessary to happiness in any state, surely in that which is most interesting and important. "How can two walk together except they be agreed?" Besides, if the families of God's people are to be the nurseries for the Church, it is indispensable that both parents should be righteous.

I. THE PRINCIPLE OF THEIR OBEDIENCE — "They were righteous before God."

II. THE RULE OF THEIR OBEDIENCE — "The commandments and ordinances of the Lord."

III. THE UNIVERSALITY OF THEIR OBEDIENCE — "Walking in all the commandments," &c. Religion, wherever it exists, will leave its own entire impression upon the character; not one feature, but every feature of the "new man" will be developed; the duties to man, as well as those we owe to God, will be conscientiously regarded.

IV. THE CONSISTENCY OF THEIR OBEDIENCE. The text adds to the preceding description of their character "blameless;" not sinless. Happy is it for the interests of the Church when a blameless consistency marks its professors, more especially when its professors, like Zacharias and Elisabeth. sustain public and important stations; the priest emphatically should be "blameless;" if the tongue of slander should attack him, it should meet with no second accuser. To be thus "blameless" requires a constant dependence upon the grace of God.

(Essex Remembrancer.)

Aaron, Abia, Abijah, David, Elias, Elijah, Elisabeth, Gabriel, Herod, Jacob, Jesus, John, Joseph, Mary, Theophilus, Zacharias, ZechariahGalilee, Jerusalem, Judea, NazarethAbroad, Awe, Conversation, Dwelling, Dwelt, Fear, Filled, Hill, Hill-country, Judaea, Judea, Matters, Neighbors, Noised, Reports, Round, Sayings, Spoken, Spread, Subject, Talk, Talked, Talking, Throughout1. The preface of Luke to his whole gospel.
5. The conception of John the Baptist;
26. and of Jesus.
39. The prophecy of Elisabeth and of Mary, concerning Jesus.
57. The nativity and circumcision of John.
67. The prophecy of Zachariah, both of Jesus,
76. and of John.

Luke 1:65

     8754   fear

Luke 1:57-66

     5098   John the Baptist

Luke 1:57-68

     8428   example

Luke 1:62-80

     5686   fathers, examples

July 19 Morning
He that is mighty hath done to me great things; and holy is his name.--LUKE 1:49. Who is like unto thee, O Lord, among the gods? who is like thee, glorious in holiness, fearful in praises, doing wonders?--Among the gods there is none like unto thee, O Lord; neither are there any works like unto thy works.--Who shall not fear thee, O Lord, and glorify thy name? for thou only art holy.--Hallowed be thy name. Blessed be the Lord God of Israel; for he hath visited and redeemed his people. Who is this …
Anonymous—Daily Light on the Daily Path

August 3 Morning
His mercy is on them that fear Him.--LUKE 1:50. Oh how great is thy goodness, which thou hast laid up for them that fear thee; which thou hast wrought for them that trust in thee before the sons of men! Thou shalt hide them in the secret of thy presence from the pride of man: thou shalt keep them secretly in a pavilion from the strife of tongues. If ye call on the Father, who without respect of persons judgeth according to every man's work, pass the time of your sojourning here in fear.--The Lord …
Anonymous—Daily Light on the Daily Path

September 9 Morning
He hath filled the hungry with good things; and the rich he hath sent empty away.--LUKE 1:53. Thou sayest, I am rich, and increased with goods and have need of nothing: and knowest not that thou art wretched, and miserable, and poor, and blind, and naked. I counsel thee to buy of me gold tried in the fire, that thou mayest be rich. As many as I love, I rebuke and chasten: be zealous therefore and repent. Blessed are they which do hunger and thirst after righteousness: for they shall be filled.--When …
Anonymous—Daily Light on the Daily Path

March 24 Morning
Abraham believed in the Lord; and he counted it to him for righteousness.--GEN. 15:6. He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God; and being fully persuaded that, what he had promised, he was able also to perform. And therefore it was imputed to him for righteousness. Now it was not written for his sake alone, that it was imputed to him: but for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the …
Anonymous—Daily Light on the Daily Path

True Greatness
He shall be great in the sight of the Lord.'--LUKE i. 15. So spake the angel who foretold the birth of John the Baptist. 'In the sight of the Lord'--then men are not on a dead level in His eyes. Though He is so high and we are so low, the country beneath Him that He looks down upon is not flattened to Him, as it is to us from an elevation, but there are greater and smaller men in His sight, too. No epithet is more misused and misapplied than that of 'a great man.' It is flung about indiscriminately …
Alexander Maclaren—Expositions Of Holy Scripture

The Magnificat
'And Mary said, My soul doth magnify the Lord, 47. And my spirit hath rejoiced in God my Saviour. 48. For He hath regarded the low estate of His hand-maiden: for, behold, from henceforth all generations shall call me blessed. 49. For He that is mighty hath done to me great things; and holy is His name, 50. And His mercy is on them that fear Him from generation to generation. 51. He hath shewed strength with His arm: He hath scattered the proud in the imagination of their hearts. 52. He hath put down …
Alexander Maclaren—Expositions Of Holy Scripture

Elijah Come Again
'There was, in the days of Herod the king of Judea, a certain priest named Zacharias, of the course of Abia: and his wife was of the daughters of Aaron, and her name was Elisabeth. 6. And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless. 7. And they had no child, because that Elisabeth was barren; and they both were now well stricken in years. 8. And it came to pass, that, while he executed the priest's office before God in the order of his …
Alexander Maclaren—Expositions Of Holy Scripture

Zacharias's Hymn
'And his father Zacharias was filled with the Holy Ghost, and prophesied, saying, 68. Blessed be the Lord God of Israel; for He hath visited and redeemed His people, 69. And hath raised up an horn of salvation for us in the house of His servant David; 70. As He spake by the mouth of His holy prophets, which have been since the world began; 71. That we should be saved from our enemies, and from the hand of all that hate us; 72. To perform the mercy promised to our fathers, and to remember His holy …
Alexander Maclaren—Expositions Of Holy Scripture

The Dayspring from on High
'The day-spring from on high hath visited us, 79. To give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace.'--LUKE i. 78, 79. As the dawn is ushered in by the notes of birds, so the rising of the Sun of Righteousness was heralded by song, Mary and Zacharias brought their praises and welcome to the unborn Christ, the angels hovered with heavenly music over His cradle, and Simeon took the child in his arms and blessed it. The human members of this …
Alexander Maclaren—Expositions Of Holy Scripture

Fourteenth Day. The Holy one of God.
Therefore also that holy thing which shall be born of thee shall be called the Son of God.'--Luke i. 35. 'We have believed and know that Thou art the Holy One of God.'--John vi. 69. 'The holy one of the Lord'--only once (Ps. cvi. 16) the expression is found in the Old Testament. It is spoken of Aaron, in whom holiness, as far as it could then be revealed, had found its most complete embodiment. The title waited for its fulfilment in Him who alone, in His own person, could perfectly show forth …
Andrew Murray—Holy in Christ

The Angel's Greeting
THE ANGEL'S GREETING St Luke i. 28.--"Hail, thou that art highly favoured among women, the Lord is with thee." Here there are three things to understand: the first, the modesty of the angel; the second, that he thought himself unworthy to accost the Mother of God; the third, that he not only addressed her, but the great multitude of souls who long after God. I affirm that had the Virgin not first borne God spiritually He would never have been born from her in bodily fashion. A certain woman said …
Johannes Eckhart—Meister Eckhart's Sermons

Jesus Born the Son of God.
(Christmas Sermon.) "Glory to God in" the Highest, on earth peace; goodwill towards men. Amen." TEXT: LUKE i. 31, 32. "Behold, . . . thou shalt bring forth a Son, and shalt call his name Jesus. He shall be great, and shall be called the Son of the Most High." THESE were the words of promise spoken by the angel to Mary, that Ho whom she should bear should be called the Son of the Highest; and as this promise is after wards brought into direct connection with the statement that the power of the Highest …
Friedrich Schleiermacher—Selected Sermons of Schleiermacher

The Key-Note of a Choice Sonnet
But now, having introduced to you her magnificat, we will dwell upon these words, "My soul doth magnify the Lord," and I do earnestly hope that many of us can adopt the language without being guilty of falsehood: we can as truly say as Mary did, "My soul doth magnify the Lord." If there are any of you present to-night who cannot say it, get to your chambers, fall upon your knees, and cry to the Lord to help you to do so; for as long as a man cannot magnify God he is not fit for heaven, where the …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 26: 1880

"The Tender Mercy of Our God"
"His heart is made of tenderness, His bowels melt with love." The main point of this morning's sermon will be to bring out into prominence those few words, "the tender mercy of our God." To me they gleam with kindly light: I see in them a soft radiance, as of those matchless pearls whereof the gates of heaven are made. There is an exceeding melody to my ear as well as to my heart in that word "tender." "Mercy" is music, and "tender mercy" is the most exquisite form of it, especially to a broken heart. …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 32: 1886

A Harp of Ten Strings
IT IS VERY CLEAR that Mary was not beginning a new thing; for she speaks in the present tense, and in a tense which seems to have been for a long time present: "My soul doth magnify the Lord." Ever since she had received the wonderful tidings of the choice which God had made of her for her high position, she had begun to magnify the Lord; and when once a soul has a deep sense of God's mercy, and begins magnifying him, there is no end to it. This grows by what it feeds upon: the more you magnify God, …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

The Judgment Upon Zacharias
UNBELIEF is everywhere a great sin, and a grievous mistake. Unbelief has proved the ruin of those countless multitudes who, having heard the gospel, rejected it, died in their sins, have been consigned to the place of torment, and await the fiercer judgment of the last day. I might ask the question concerning this innumerable host, "Who slew all these?" The answer would be, "Unbelief." And when unbelief comes into the Christian's heart, as it does at times--for the truest believer has his times of …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 62: 1916

Of Fervent Love and Vehement Desire of Receiving Christ
The Voice of the Disciple With the deepest devotion and fervent love, with all affection and fervour of heart, I long to receive Thee, O Lord, even as many Saints and devout persons have desired Thee in communicating, who were altogether well pleasing to Thee by their sanctity of life, and dwelt in all ardent devotion. O my God, Eternal Love, my whole Good, Happiness without measure, I long to receive Thee with the most vehement desire and becoming reverence which any Saint ever had or could have. …
Thomas A Kempis—Imitation of Christ

Prayer and Consecration
"Eudamidas, a citizen of Corinth, died in poverty; but having two wealthy friends, Arctæus and Carixenus, left the following testament: In virtue of my last will, I bequeath to Arctæus my mother and to Carixenus my daughter to be taken home to their houses and supported for the remainder of their lives. This testament occasioned much mirth and laughter. The two legatees were pleased and affectionately executed the will. If heathens trusted each other, why should not I cherish a far greater …
Edward M. Bounds—The Essentials of Prayer

Luke's Preface and Dedication.
^C Luke I. 1-4. [1] ^c 1 Forasmuch as many [of whom we know nothing and have even no tradition] have taken in hand to draw up a narrative concerning those matters which have been fulfilled [completed, or accomplished according to the divine will] among us, 2 even as they delivered them unto us, which from the beginning were eyewitnesses [the apostles were necessarily such and there were some few others--Acts i. 21-23] and ministers of the word [the apostles were ministers, and not ecclesiastical …
J. W. McGarvey—The Four-Fold Gospel

Annunciation of the Birth of Jesus.
(at Nazareth, b.c. 5.) ^C Luke I. 26-38. ^c 26 Now in the sixth month [this is the passage from which we learn that John was six months older than Jesus] the angel Gabriel was sent from God unto a city of Galilee, named Nazareth [Luke alone tells us where Mary lived before the birth of Jesus. That Nazareth was an unimportant town is shown by the fact that it is mentioned nowhere in the Old Testament, nor in the Talmud, nor in Josephus, who mentions two hundred four towns and cities of Galilee. The …
J. W. McGarvey—The Four-Fold Gospel

Mary, Future Mother of Jesus, visits Elisabeth, Future Mother of John the Baptist.
(in the Hill Country of Judæa, b.c. 5.) ^C Luke I. 39-56. ^c 39 And Mary arose in these days [within a week or two after the angel appeared to her] and went into the hill country [the district of Judah lying south of Jerusalem, of which the city of Hebron was the center] with haste [she fled to those whom God had inspired, so that they could understand her condition and know her innocence--to those who were as Joseph needed to be inspired, that he might understand--Matt. i. 18-25], into a city …
J. W. McGarvey—The Four-Fold Gospel

Annunciation to Zacharias of the Birth of John the Baptist.
(at Jerusalem. Probably b.c. 6.) ^C Luke I. 5-25. ^c 5 There was in the days of Herod, the king of Judæa [a Jewish proselyte, an Idumæan or Edomite by birth, founder of the Herodian family, king of Judæa from b.c. 40 to a.d. 4, made such by the Roman Senate on the recommendation of Mark Antony and Octavius Cæsar], a certain priest named Zacharias, of the course [David divided the priests into twenty-four bodies or courses, each course serving in rotation one week in the temple …
J. W. McGarvey—The Four-Fold Gospel

The Birth and Early Life of John the Baptist.
(Hill Country of Judæa, b.c. 5.) ^C Luke I. 57-80. ^c 57 Now Elisabeth's time was fulfilled that she should be delivered; and she brought forth a son. 58 And her neighbors and her kinsfolk heard that the Lord had magnified his mercy towards her [mercy in granting a child; great mercy in granting so illustrious a child] ; and they rejoiced with her. 59 And it came to pass on the eighth day [See Gen. xvii. 12; Lev. xii. 3; Phil. iii. 5. Male children were named at their circumcision, probably …
J. W. McGarvey—The Four-Fold Gospel

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