30:3-16 Two cases of vows are determined. The case of a daughter in her father's house. When her vow comes to his knowledge, it is in his power either to confirm it or do it away. The law is plain in the case of a wife. If her husband allows her vow, though only by silence, it stands. If he disallows it, her obligation to her husband takes place of it; for to him she ought to be in subjection, as unto the Lord. The Divine law consults the good order of families. It is fit that every man should bear rule in his own house, and have his wife and children in subjection; rather than that this great rule should be broken, or any encouragement be given to inferior relations to break those bonds asunder, God releases the obligation even of a solemn vow. So much does religion secure the welfare of all societies; and in it the families of the earth have a blessing.

Verse 10. - If she vowed in her husband's house. Case third, of a married woman living with her husband. The husband had naturally the same absolute authority to allow or disallow all such vows as the father had in the case of his unmarried daughter. The only difference is that the responsibility of the husband is expressed in stronger terms than that of the father, because in the nature of things the husband has a closer interest in and control over the proceedings of his wife than the father has over those of the daughter.

And if she vowed in her husband's house,.... Before his death, in his lifetime, or before divorced: the Targum of Jonathan adds, by way of explanation, "and not at age for marriage", understanding it of a betrothed, and not a married person; but Jarchi says, the Scripture speaks of a married one, which seems most likely:

or bound her soul by a bond with an oath; to fulfil her vow, to abstain from this, or to do that or the other thing.

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