John 4:16
Parallel Verses
New International Version
He told her, "Go, call your husband and come back."

New Living Translation
"Go and get your husband," Jesus told her.

English Standard Version
Jesus said to her, “Go, call your husband, and come here.”

New American Standard Bible
He said to her, "Go, call your husband and come here."

King James Bible
Jesus saith unto her, Go, call thy husband, and come hither.

Holman Christian Standard Bible
"Go call your husband," He told her, "and come back here.""

International Standard Version
He told her, "Go and call your husband, and come back here."

NET Bible
He said to her, "Go call your husband and come back here."

Aramaic Bible in Plain English
Yeshua said to her, “Go call your husband and come here.”

GOD'S WORD® Translation
Jesus told her, "Go to your husband, and bring him here."

Jubilee Bible 2000
Jesus said unto her, Go, call thy husband and come here.

King James 2000 Bible
Jesus said unto her, Go, call your husband, and come here.

American King James Version
Jesus said to her, Go, call your husband, and come here.

American Standard Version
Jesus saith unto her, Go, call thy husband, and come hither.

Douay-Rheims Bible
Jesus saith to her: Go, call thy husband, and come hither.

Darby Bible Translation
Jesus says to her, Go, call thy husband, and come here.

English Revised Version
Jesus saith unto her, Go, call thy husband, and come hither.

Webster's Bible Translation
Jesus saith to her, Go, call thy husband, and come hither.

Weymouth New Testament
"Go and call your husband," said Jesus; "and come back."

World English Bible
Jesus said to her, "Go, call your husband, and come here."

Young's Literal Translation
Jesus saith to her, 'Go, call thy husband, and come hither;'
Parallel Commentaries
Matthew Henry's Concise Commentary

4:4-26 There was great hatred between the Samaritans and the Jews. Christ's road from Judea to Galilee lay through Samaria. We should not go into places of temptation but when we needs must; and then must not dwell in them, but hasten through them. We have here our Lord Jesus under the common fatigue of travellers. Thus we see that he was truly a man. Toil came in with sin; therefore Christ, having made himself a curse for us, submitted to it. Also, he was a poor man, and went all his journeys on foot. Being wearied, he sat thus on the well; he had no couch to rest upon. He sat thus, as people wearied with travelling sit. Surely, we ought readily to submit to be like the Son of God in such things as these. Christ asked a woman for water. She was surprised because he did not show the anger of his own nation against the Samaritans. Moderate men of all sides are men wondered at. Christ took the occasion to teach her Divine things: he converted this woman, by showing her ignorance and sinfulness, and her need of a Saviour. By this living water is meant the Spirit. Under this comparison the blessing of the Messiah had been promised in the Old Testament. The graces of the Spirit, and his comforts, satisfy the thirsting soul, that knows its own nature and necessity. What Jesus spake figuratively, she took literally. Christ shows that the water of Jacob's well yielded a very short satisfaction. Of whatever waters of comfort we drink, we shall thirst again. But whoever partakes of the Spirit of grace, and the comforts of the gospel, shall never want that which will abundantly satisfy his soul. Carnal hearts look no higher than carnal ends. Give it me, saith she, not that I may have everlasting life, which Christ proposed, but that I come not hither to draw. The carnal mind is very ingenious in shifting off convictions, and keeping them from fastening. But how closely our Lord Jesus brings home the conviction to her conscience! He severely reproved her present state of life. The woman acknowledged Christ to be a prophet. The power of his word in searching the heart, and convincing the conscience of secret things, is a proof of Divine authority. It should cool our contests, to think that the things we are striving about are passing away. The object of worship will continue still the same, God, as a Father; but an end shall be put to all differences about the place of worship. Reason teaches us to consult decency and convenience in the places of our worship; but religion gives no preference to one place above another, in respect of holiness and approval with God. The Jews were certainly in the right. Those who by the Scriptures have obtained some knowledge of God, know whom they worship. The word of salvation was of the Jews. It came to other nations through them. Christ justly preferred the Jewish worship before the Samaritan, yet here he speaks of the former as soon to be done away. God was about to be revealed as the Father of all believers in every nation. The spirit or the soul of man, as influenced by the Holy Spirit, must worship God, and have communion with him. Spiritual affections, as shown in fervent prayers, supplications, and thanksgivings, form the worship of an upright heart, in which God delights and is glorified. The woman was disposed to leave the matter undecided, till the coming of the Messiah. But Christ told her, I that speak to thee, am He. She was an alien and a hostile Samaritan, merely speaking to her was thought to disgrace our Lord Jesus. Yet to this woman did our Lord reveal himself more fully than as yet he had done to any of his disciples. No past sins can bar our acceptance with him, if we humble ourselves before him, believing in him as the Christ, the Saviour of the world.

Pulpit Commentary

Verses 16-20. -

(c) The heart-searching issuing in perception of the prophetic rank of Jesus. Verse 16. - [Jesus] saith unto her, fie, call thy husband, and come hither. Our Lord, by that Divine penetration and thought reading which the evangelist attributes to him (ch. 2), knew exactly what manner of woman this was, and wished to bring her secret sins to the light of her own conscience. The demand touched her heart at its most tender place, and was indeed a partial answer to her prayer, "Give me this water." Conviction of sin is the beginning of the great work of the Paraclete; it will end in full assurance of faith (so Neander, Stier, Tholuck, Luthardt, Weiss, and Edersheim). Numerous have been the explanations of the Saviour's demand, but none of them so congruous as this: e.g.

(1) Lucke supposes that Christ would have the husband share in the bounty.

(2) Meyer suggests that the Lord, by proving to her his prophetic glance in a region she could verify, was preparing her for similar confidence in himself in a higher and more momentous region.

(3) Hengstenberg makes it part of his curious, mystical interpretation of the entire narrative, and by "husband" thinks that Jesus meant the true Lord and Husband of the kingdom of God, in contrast to the heathen lordships and polluting idolatries which Samaritans had blended with their Jehovism (of which more in the next verse).

(4) Lange has supposed that Jesus here conforms to law and custom with reference to the superior claim of the husband, and declares that the wife must submit to it in receiving the gift of the kingdom of God; and Godet says, "Jesus did not wish to influence a dependent person without the participation of the man with whom she was united." Jesus surely never waits upon conventionalisms, sabbatic rules, current fashions of any kind; and some deeper reason than this is more than apparent from the startling response.

Gill's Exposition of the Entire Bible

Jesus saith unto her,.... Observing that she continued an ignorant scoffer at him, and his words, determined to take another method with her; and convince her, that he was not a common and ordinary person she was conversing with, as she took him to be; and also what a sinner she was, and what a vicious course of life she had lived; so that she might see that she stood in need of him, as the gift of God, and Saviour of men; and of the grace he had been speaking of, under the notion of living water: saying to her,

go, call thy husband, and come hither; go directly from hence to the city of Sychar, and call thy husband, and come back hither along with him again: this Christ said, not to have him come to teach and instruct him, and as if he would more readily and easily understand him, and that he might be with her, a partaker of the same grace; but to bring on some further conversation, by which she would understand that he knew her state and condition, and what a course of life she now lived, and so bring her under a conviction of her sin and danger, and need of him and his grace.

Jamieson-Fausset-Brown Bible Commentary

16. call thy husband—now proceeding to arouse her slumbering conscience by laying bare the guilty life she was leading, and by the minute details which that life furnished, not only bringing her sin vividly up before her, but preparing her to receive in His true character that wonderful Stranger to whom her whole life, in its minutest particulars, evidently lay open.

John 4:16 Additional Commentaries
Context
Jesus and the Samaritan Woman
15The woman said to Him, "Sir, give me this water, so I will not be thirsty nor come all the way here to draw." 16He said to her, "Go, call your husband and come here." 17The woman answered and said, "I have no husband." Jesus said to her, "You have correctly said, 'I have no husband';…
Cross References
John 4:15
The woman said to him, "Sir, give me this water so that I won't get thirsty and have to keep coming here to draw water."

John 4:17
"I have no husband," she replied. Jesus said to her, "You are right when you say you have no husband.
Treasury of Scripture

Jesus said to her, Go, call your husband, and come here.

Go.

John 4:18 For you have had five husbands; and he whom you now have is not your …

John 1:42,47,48 And he brought him to Jesus. And when Jesus beheld him, he said, …

John 2:24,25 But Jesus did not commit himself to them, because he knew all men…

John 21:17 He said to him the third time, Simon, son of Jonas, love you me? …

Hebrews 4:13 Neither is there any creature that is not manifest in his sight…

Revelation 2:23 And I will kill her children with death; and all the churches shall …

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