John 1:2
Parallel Verses
New International Version
He was with God in the beginning.

New Living Translation
He existed in the beginning with God.

English Standard Version
He was in the beginning with God.

New American Standard Bible
He was in the beginning with God.

King James Bible
The same was in the beginning with God.

Holman Christian Standard Bible
He was with God in the beginning.

International Standard Version
He existed in the beginning with God.

NET Bible
The Word was with God in the beginning.

Aramaic Bible in Plain English
This One himself was at the origin with God.

GOD'S WORD® Translation
He was already with God in the beginning.

Jubilee Bible 2000
The same was in the beginning with the God.

King James 2000 Bible
The same was in the beginning with God.

American King James Version
The same was in the beginning with God.

American Standard Version
The same was in the beginning with God.

Douay-Rheims Bible
The same was in the beginning with God.

Darby Bible Translation
*He* was in the beginning with God.

English Revised Version
The same was in the beginning with God.

Webster's Bible Translation
The same was in the beginning with God.

Weymouth New Testament
He was in the beginning with God.

World English Bible
The same was in the beginning with God.

Young's Literal Translation
this one was in the beginning with God;
Parallel Commentaries
Matthew Henry's Concise Commentary

1:1-5 The plainest reason why the Son of God is called the Word, seems to be, that as our words explain our minds to others, so was the Son of God sent in order to reveal his Father's mind to the world. What the evangelist says of Christ proves that he is God. He asserts, His existence in the beginning; His coexistence with the Father. The Word was with God. All things were made by him, and not as an instrument. Without him was not any thing made that was made, from the highest angel to the meanest worm. This shows how well qualified he was for the work of our redemption and salvation. The light of reason, as well as the life of sense, is derived from him, and depends upon him. This eternal Word, this true Light shines, but the darkness comprehends it not. Let us pray without ceasing, that our eyes may be opened to behold this Light, that we may walk in it; and thus be made wise unto salvation, by faith in Jesus Christ.

Pulpit Commentary

Verse 2. - The same Logos whom the writer has just affirmed to have been God himself, was, though it might seem at first reading to be incompatible with the first or third clause of the first verse, nevertheless in the beginning with God - "in the beginning," and therefore, as we have seen, eternally in relation with God. The previous statements are thus stringently enforced, and, notwithstanding their tendency to diverge, are once more bound into a new, unified, and emphatic utterance. Thus the αὐτός of the following sentences is charged with the sublime fulness of meaning which is involved in the three utterances of ver. 1. The first clause

(1) declared that the Logos preceded the origination of all things, was the eternal ground of the world; the second

(2) asserted his unique personality, so that he stands over against the eternal God, in mutual communion with the Absolute and Eternal One; the third clause

(3) maintains further that the Logos was not a second God, nor merely Divine (Θεῖος) or God-like, nor is he described as proceeding out of or from God (ἐκ Θεοῦ or ἀπὸ Θεοῦ), nor is he to be called ὁ Θεός, "the God absolute," as opposed to all his manifestations; but the Logos is said to be Θεός, i.e. "God" - God in his nature and being. This second verse reasserts the eternal relation of such a personality "with God," and prepares the way for the statements of the following verses. The unity of the Logos and Theos might easily be supposed to reduce the distinction between them to subjective relations. The second verse emphasizes the objective validity of the relation.

Gill's Exposition of the Entire Bible

The same was in the beginning with God. This is a repetition of what is before said, and is made to show the importance of the truths before delivered; namely, the eternity of Christ, his distinct personality, and proper deity; and that the phrase, in the beginning, is to be joined to each of the above sentences; and so proves, not only his eternal existence, but his eternal existence with the Father, and also his eternal deity; and is also made to carry on the thread of the discourse, concerning the word, and not God the Father; and to express, not only his co-existence in nature, but his co-operation in the works of creation next mentioned.

Jamieson-Fausset-Brown Bible Commentary

2. The same, &c.—See what property of the Word the stress is laid upon—His eternal distinctness, in unity, from God—the Father (Joh 1:2).

John 1:2 Additional Commentaries
Context
The Beginning
1In the beginning was the Word, and the Word was with God, and the Word was God. 2He was in the beginning with God. 3All things came into being through Him, and apart from Him nothing came into being that has come into being.…
Cross References
Genesis 1:1
In the beginning God created the heavens and the earth.

Proverbs 8:30
Then I was constantly at his side. I was filled with delight day after day, rejoicing always in his presence,

John 1:1
In the beginning was the Word, and the Word was with God, and the Word was God.

John 1:3
Through him all things were made; without him nothing was made that has been made.
Treasury of Scripture

The same was in the beginning with God.

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