| Matthew Henry's Concise Commentary 27:6-17 Rebekah knew that the blessing was intended for Jacob, and expected he would have it. But she wronged Isaac by putting a cheat on him; she wronged Jacob by tempting him to wickedness. She put a stumbling-block in Esau's way, and gave him a pretext for hatred to Jacob and to religion. All were to be blamed. It was one of those crooked measures often adopted to further the Divine promises; as if the end would justify, or excuse wrong means. Thus many have acted wrong, under the idea of being useful in promoting the cause of Christ. The answer to all such things is that which God addressed to Abraham, I am God Almighty; walk before me and be thou perfect. And it was a very rash speech of Rebekah, Upon me be thy curse, my son. Christ has borne the curse of the law for all who take upon them the yoke of the command, the command of the gospel. But it is too daring for any creature to say, Upon me be thy curse. Pulpit CommentaryVerse 16. - And she put the skins of the kids of the goats - not European, but Oriental camel-goats, whose wool is black, silky, of a much finer texture than that of the former, and sometimes used as a substitute for human hair (cf. Song of Solomon 4:1); vide on this subject Rosenmüller's 'Scholia,' and commentaries generally - upon his hands, and upon the smooth of his neck - thus cautiously providing against detection, in case, anything occurring to arouse the old man's suspicions, he should seek, as in reality he did, to test the accuracy of his now dim sight and dull hearing by the sense of touch. Gill's Exposition of the Entire BibleAnd she put the skins of the kids of the goats upon his hands,.... Upon both his hands, and the whole of them that was bare, that he might appear to be like Esau: and upon the smooth of his neck; which in Esau was covered with hair as his hands; and Hiscuni, a Jewish writer (s), observes, that the skins of goats are rough, and like the skin of a hairy man; and so Bochart (t) remarks, that goats' hair in the eastern countries is not much unlike human hair; see 1 Samuel 19:13. (s) Apud Drusium in loc. (t) Hierozoic. par. 1. l. 2. c. 51. col. 626.
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