46:1-24 The ordinances of worship for the prince and for the people, are here described, and the gifts the prince may bestow on his sons and servants. Our Lord has directed us to do many duties, but he has also left many things to our choice, that those who delight in his commandments may abound therein to his glory, without entangling their own consciences, or prescribing rules unfit for others; but we must never omit our daily worship, nor neglect to apply the sacrifice of the Lamb of God to our souls, for pardon, peace, and salvation.

Verses 13-15 supply closing instructions for the daily sacrifice. The daily burnt offering should be a lamb of the first year; literally, a son of his year; whereas the Law of Moses required a lamb twice a day (Exodus 29:38-42; Numbers 28:1-8). The daily meat (or, meal) offering to accompany this should be the sixth part of an ephah, instead of a tenth as under Moses, and the third part of a hin of oil, instead of a fourth as prescribed by the earlier legislation, to temper with - לָרֹס (from רָסַס, a word peculiar to Ezekiel), to moisten or mix with - the fine flour. These sacrifices should be offered every morning; literally, morning by morning; but not every evening as in the Mosaic Law. This difference was not accidental, but intentional, though why in the new order of things the evening sacrifice should have been omitted does not appear. Currey thinks Ezekiel did not intend to enumerate all the sacrifices of the Law, but only a few of them, and that, though not mentioned, the evening sacrifice may have been designed to be retained. The presentation of these sacrifices was not to be the special duty of the prince, but should devolve upon the community as a whole, who are now addressed as "thou" (vers. 13, 14) and "they" (ver. 15), and who should act in its fulfillment through their priests.

Thou shalt daily prepare a burnt offering unto the Lord,.... Called the daily sacrifice, Daniel 8:11 typical of Christ's sacrifice, which has a continual daily virtue in it, to take away the sins of his people; and which ought to be looked unto faith, and pleaded by them for that purpose every day John 1:29,

of a lamb of the first year without a blemish; a type of Christ the Lamb of God, without spot and blemish, strong and able, and so fit and proper to be a sacrifice for the sins of others:

thou shalt prepare it every morning; or, "morning by morning" (m); this seems to be said not to the prince, but rather to the prophet, and indeed to every believer; who should, every morning he rises, look to Christ as the atoning sacrifice for sin, whose blood continually cleanses from it, and who is always in the midst of the throne as a lamb that had been slain, and ever lives to make intercession; and as the mercies of the Lord's people are renewed every morning, they should renew their thankfulness to God as often, and bring this lamb with them, through whose sacrifice their sacrifices of praise become acceptable. No mention is made of the evening sacrifice; see Exodus 29:38, which some think is included in the morning burnt offering. Kimchi thinks that in future time this was not to be offered, only the morning sacrifice; but the true reason is, Christ has appeared once in the evening of the world, and offered up himself; yea, it was literally in the evening, or decline of the day, when he suffered, or between the two evenings, whereby he answered the type of the passover lamb; hence no evening sacrifice is mentioned, Christ's being offered up.

(m) "in mane, in mane", Montanus, Vatablus.

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