Deuteronomy 29:10
Verse (Click for Chapter)
New International Version
All of you are standing today in the presence of the LORD your God--your leaders and chief men, your elders and officials, and all the other men of Israel,

New Living Translation
All of you--tribal leaders, elders, officers, all the men of Israel--are standing today in the presence of the LORD your God.

English Standard Version
“You are standing today, all of you, before the LORD your God: the heads of your tribes, your elders, and your officers, all the men of Israel,

New American Standard Bible
"You stand today, all of you, before the LORD your God: your chiefs, your tribes, your elders and your officers, even all the men of Israel,

King James Bible
Ye stand this day all of you before the LORD your God; your captains of your tribes, your elders, and your officers, with all the men of Israel,

Holman Christian Standard Bible
All of you are standing today before the LORD your God--your leaders, tribes, elders, officials, all the men of Israel,

International Standard Version
"All of you are standing today in the presence of the LORD your God—the heads of your tribes, your elders, your magistrates, all the men of Israel,

NET Bible
You are standing today, all of you, before the LORD your God--the heads of your tribes, your elders, your officials, every Israelite man,

New Heart English Bible
You stand this day all of you before the LORD your God; your heads, your tribes, your elders, and your officers, even all the men of Israel,

GOD'S WORD® Translation
All of you are standing here today in the presence of the LORD your God. The heads of your tribes, your leaders, your officers, and all the men of Israel are here.

JPS Tanakh 1917
Ye are standing this day all of you before the LORD your God: your heads, your tribes, your elders, and your officers, even all the men of Israel,

New American Standard 1977
“You stand today, all of you, before the LORD your God: your chiefs, your tribes, your elders and your officers, even all the men of Israel,

Jubilee Bible 2000
Ye stand today, all of you, before the LORD your God, your princes of your tribes, your elders, and your officers, with all the men of Israel,

King James 2000 Bible
You stand this day all of you before the LORD your God; your heads of your tribes, your elders, and your officers, with all the men of Israel,

American King James Version
You stand this day all of you before the LORD your God; your captains of your tribes, your elders, and your officers, with all the men of Israel,

American Standard Version
Ye stand this day all of you before Jehovah your God; your heads, your tribes, your elders, and your officers, even all the men of Israel,

Douay-Rheims Bible
You all stand this day before the Lord your God, your princes, and tribes, and ancients, and doctors, all the people of Israel,

Darby Bible Translation
Ye stand this day all of you before Jehovah your God: your chiefs [of] your tribes, your elders, and your officers, all the men of Israel,

English Revised Version
Ye stand this day all of you before the LORD your God; your heads, your tribes, your elders, and your officers, even all the men of Israel,

Webster's Bible Translation
Ye stand this day all of you before the LORD your God; your captains of your tribes, your elders, and your officers, with all the men of Israel,

World English Bible
You stand this day all of you before Yahweh your God; your heads, your tribes, your elders, and your officers, even all the men of Israel,

Young's Literal Translation
'Ye are standing to-day, all of you, before Jehovah your God -- your heads, your tribes, your elders, and your authorities -- every man of Israel;
Study Bible
The Covenant in Moab
9"So keep the words of this covenant to do them, that you may prosper in all that you do. 10"You stand today, all of you, before the LORD your God: your chiefs, your tribes, your elders and your officers, even all the men of Israel, 11your little ones, your wives, and the alien who is within your camps, from the one who chops your wood to the one who draws your water,…
Cross References
Deuteronomy 29:9
"So keep the words of this covenant to do them, that you may prosper in all that you do.

Deuteronomy 29:11
your little ones, your wives, and the alien who is within your camps, from the one who chops your wood to the one who draws your water,
Treasury of Scripture

You stand this day all of you before the LORD your God; your captains of your tribes, your elders, and your officers, with all the men of Israel,

Deuteronomy 4:10 Specially the day that you stood before the LORD your God in Horeb, …

Deuteronomy 31:12,13 Gather the people together, men and women, and children, and your …

2 Chronicles 23:16 And Jehoiada made a covenant between him, and between all the people, …

2 Chronicles 34:29-32 Then the king sent and gathered together all the elders of Judah …

Nehemiah 8:2 And Ezra the priest brought the law before the congregation both …

Nehemiah 9:1,2,38 Now in the twenty and fourth day of this month the children of Israel …

Nehemiah 10:28 And the rest of the people, the priests, the Levites, the porters, …

Joel 2:16,17 Gather the people, sanctify the congregation, assemble the elders, …

Revelation 6:15 And the kings of the earth, and the great men, and the rich men, …

Revelation 20:12 And I saw the dead, small and great, stand before God; and the books …

(10) Ye stand this day all of you.--There is no limit to the blessing of following Jehovah and keeping His word. It is open to all, from the highest to the lowest, to take hold of His covenant.

Verses 10-15. - Summons to enter into the covenant of the Lord with fresh ardor and cordiality. Verse 10. - Translate: Ye stand this day all of you before Jehovah your God, your chiefs, your tribes, your elders, and your officers, every man of Israel. The two members are parallel: the heads or chiefs are the elders and officers, the tribes are all Israel The Authorized Version follows the LXX., but against the idiom of the Hebrew. Ibn Ezra says ראשֵׁיכֵם is instead of ראֹשֵׁי, but this can hardly be. Ye stand this day all of you before the Lord your God,.... Being gathered together at the door of the tabernacle, at the summons of Moses. Aben Ezra interprets it round about the ark, which was the symbol of the divine Presence:

your captains of your tribes; the heads and rulers of them:

your elders and your officers, with all the men of Israel; not the seventy elders only, but their elders in their several tribes, cities, and families, men of gravity and prudence, as well as of age, and who were in some place of power and authority or another: and the "officers" may design such who attended the judges, and executed their orders; see Deuteronomy 16:18; and with them were the common people, the males, who were grown persons. Aben Ezra thinks they stood in the order in which they here are mentioned, which is not improbable; next to Moses the princes, then the elders, and after them the officers, and next every man of Israel, the males; and then the little ones with the males; after them the women, and last of all the proselytes. 10-29. Ye stand this day all of you before the Lord your God—The whole congregation of Israel, of all ages and conditions, all—young as well as old; menials as well as masters; native Israelites as well as naturalized strangers—all were assembled before the tabernacle to renew the Sinaitic covenant. None of them were allowed to consider themselves as exempt from the terms of that national compact, lest any lapsing into idolatry might prove a root of bitterness, spreading its noxious seed and corrupt influence all around (compare Heb 12:15). It was of the greatest consequence thus to reach the heart and conscience of everyone, for some might delude themselves with the vain idea that by taking the oath (De 29:12) by which they engaged themselves in covenant with God, they would surely secure its blessings. Then, even though they would not rigidly adhere to His worship and commands, but would follow the devices and inclinations of their own hearts, yet they would think that He would wink at such liberties and not punish them. It was of the greatest consequence to impress all with the strong and abiding conviction, that while the covenant of grace had special blessings belonging to it, it at the same time had curses in reserve for transgressors, the infliction of which would be as certain, as lasting and severe. This was the advantage contemplated in the law being rehearsed a second time. The picture of a once rich and flourishing region, blasted and doomed in consequence of the sins of its inhabitants, is very striking, and calculated to awaken awe in every reflecting mind. Such is, and long has been, the desolate state of Palestine; and, in looking at its ruined cities, its blasted coast, its naked mountains, its sterile and parched soil—all the sad and unmistakable evidences of a land lying under a curse—numbers of travellers from Europe, America, and the Indies ("strangers from a far country," De 29:22) in the present day see that the Lord has executed His threatening. Who can resist the conclusion that it has been inflicted "because the inhabitants had forsaken the covenant of the Lord God of their fathers. … and the anger of the Lord was kindled against this land, to bring upon it all the curses that are written in this book"?29:10-21 The national covenant made with Israel, not only typified the covenant of grace made with true believers, but also represented the outward dispensation of the gospel. Those who have been enabled to consent to the Lord's new covenant of mercy and grace in Jesus Christ, and to give up themselves to be his people, should embrace every opportunity of renewing their open profession of relation to him, and their obligation to him, as the God of salvation, walking according thereto. The sinner is described as one whose heart turns away from his God; there the mischief begins, in the evil heart of unbelief, which inclines men to depart from the living God to dead idols. Even to this sin men are now tempted, when drawn aside by their own lusts and fancies. Such men are roots that bear gall and wormwood. They are weeds which, if let alone, overspread the whole field. Satan may for a time disguise this bitter morsel, so that thou shalt not have the natural taste of it, but at the last day, if not before, the true taste shall be discerned. Notice the sinner's security in sin. Though he hears the words of the curse, yet even then he thinks himself safe from the wrath of God. There is scarcely a threatening in all the book of God more dreadful than this. Oh that presumptuous sinners would read it, and tremble! for it is a real declaration of the wrath of God, against ungodliness and unrighteousness of man.
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