1 Thessalonians 5:22
Parallel Verses
New International Version
reject every kind of evil.

New Living Translation
Stay away from every kind of evil.

English Standard Version
Abstain from every form of evil.

Berean Study Bible
Abstain from every form of evil.

Berean Literal Bible
Abstain from every form of evil.

New American Standard Bible
abstain from every form of evil.

King James Bible
Abstain from all appearance of evil.

Holman Christian Standard Bible
Stay away from every kind of evil.

International Standard Version
Keep away from every kind of evil.

NET Bible
Stay away from every form of evil.

Aramaic Bible in Plain English
Flee from every evil matter.

GOD'S WORD® Translation
Keep away from every kind of evil.

New American Standard 1977
abstain from every form of evil.

Jubilee Bible 2000
Separate yourselves from all appearance of evil.

King James 2000 Bible
Abstain from all appearance of evil.

American King James Version
Abstain from all appearance of evil.

American Standard Version
abstain from every form of evil.

Douay-Rheims Bible
From all appearance of evil refrain yourselves.

Darby Bible Translation
hold aloof from every form of wickedness.

English Revised Version
abstain from every form of evil.

Webster's Bible Translation
Abstain from all appearance of evil.

Weymouth New Testament
Hold yourselves aloof from every form of evil.

World English Bible
Abstain from every form of evil.

Young's Literal Translation
from all appearance of evil abstain ye;
Parallel Commentaries
Matthew Henry's Concise Commentary

5:16-22 We are to rejoice in creature-comforts, as if we rejoiced not, and must not expect to live many years, and rejoice in them all; but if we do rejoice in God, we may do that evermore. A truly religious life is a life of constant joy. And we should rejoice more, if we prayed more. Prayer will help forward all lawful business, and every good work. If we pray without ceasing, we shall not want matter for thanksgiving in every thing. We shall see cause to give thanks for sparing and preventing, for common and uncommon, past and present, temporal and spiritual mercies. Not only for prosperous and pleasing, but also for afflicting providences, for chastisements and corrections; for God designs all for our good, though we at present see not how they tend to it. Quench not the Spirit. Christians are said to be baptized with the Holy Ghost and with fire. He worketh as fire, by enlightening, enlivening, and purifying the souls of men. As fire is put out by taking away fuel, and as it is quenched by pouring water, or putting a great deal of earth upon it; so we must be careful not to quench the Holy Spirit, by indulging carnal lusts and affections, minding only earthly things. Believers often hinder their growth in grace, by not giving themselves up to the spiritual affections raised in their hearts by the Holy Spirit. By prophesyings, here understand the preaching of the word, the interpreting and applying the Scriptures. We must not despise preaching, though it is plain, and we are told no more than what we knew before. We must search the Scriptures. And proving all things must be to hold fast that which is good. We should abstain from sin, and whatever looks like sin, leads to it, and borders upon it. He who is not shy of the appearances of sin, who shuns not the occasions of it, and who avoids not the temptations and approaches to it, will not long keep from doing sin.

Pulpit Commentary

Verse 22. - Abstain from all appearance of evil. This verse is connected with the last, and states negatively what is there stated positively. Test the declarations of the prophets; retain the good, and reject the evil. The word translated "appearance" has been differently rendered; it denotes form, figure, species, kind; so that the clause is to be rendered, "Abstain from all form of evil" (R.V.), or, "of the evil," the word being an abstract substantive. The whole exhortation is similar to that given in Romans 12:9, only there the negative statement is put first: "Abhor that which is evil; cleave to that which is good." Some suppose that the metaphor employed is from the practice of money-changers who tested the money offered to them, rejecting what was base and retaining what was genuine. Among the Fathers we meet with the phrase, "Be ye experienced money-changers," as a traditionary saying of our Lord; and some suppose that the apostle refers to this saying, and give the following paraphrase: "The good money keep; with every sort of bad money have nothing to do; act as experienced money-changers: all the money presented to you as good, test." Such a supposition is fanciful and far-fetched.

Gill's Exposition of the Entire Bible

Abstain from all appearance of evil. Of doctrinal evil. Not only open error and heresy are to be avoided, but what has any show of it, or looks like it, or carries in it a suspicion of it, or may be an occasion thereof, or lead unto it; wherefore all new words and phrases of this kind should be shunned, and the form of sound words held fast; and so of all practical evil, not only from sin itself, and all sorts of sin, lesser or greater, as the (w) Jews have a saying,

"take care of a light as of a heavy commandment,''

that is, take care of committing a lesser, as a greater sin, and from the first motions of sin; but from every occasion of it, and what leads unto it, and has the appearance of it, or may be suspected of others to be sin, and so give offence, and be a matter of scandal. The Jews have a saying very agreeable to this (x),

"remove thyself afar off (or abstain) from filthiness, and from everything, , "that is like unto it".''

(w) Pirke Abot, c. 2. sect. 1.((x) Apud Drusium in loc.

Jamieson-Fausset-Brown Bible Commentary

22. Tittmann supports English Version, "from every evil appearance" or "semblance." The context, however, does not refer to evil appearances IN OURSELVES which we ought to abstain from, but to holding ourselves aloof from every evil appearance IN OTHERS; as for instance, in the pretenders to spirit-inspired prophesyings. In many cases the Christian should not abstain from what has the semblance ("appearance") of evil, though really good. Jesus healed on the sabbath, and ate with publicans and sinners, acts which wore the appearance of evil, but which were not to be abstained from on that account, being really good. I agree with Tittmann rather than with Bengel, whom Alford follows. The context favors this sense: However specious be the form or outward appearance of such would-be prophets and their prophesyings, hold yourselves aloof from every such form when it is evil, literally, "Hold yourselves aloof from every evil appearance" or "form."

1 Thessalonians 5:22 Additional Commentaries
Christian Living
21But examine everything carefully; hold fast to that which is good; 22abstain from every form of evil.
Cross References
1 Thessalonians 5:21
but test them all; hold on to what is good,

1 Thessalonians 5:23
May God himself, the God of peace, sanctify you through and through. May your whole spirit, soul and body be kept blameless at the coming of our Lord Jesus Christ.
Treasury of Scripture

Abstain from all appearance of evil.

1 Thessalonians 4:12 That you may walk honestly toward them that are without, and that …

Exodus 23:7 Keep you far from a false matter; and the innocent and righteous …

Isaiah 33:15 He that walks righteously, and speaks uprightly; he that despises …

Matthew 17:26,27 Peter said to him, Of strangers. Jesus said to him, Then are the …

Romans 12:17 Recompense to no man evil for evil. Provide things honest in the …

1 Corinthians 8:13 Why, if meat make my brother to offend, I will eat no flesh while …

1 Corinthians 10:31-33 Whether therefore you eat, or drink, or whatever you do, do all to …

2 Corinthians 6:3 Giving no offense in any thing, that the ministry be not blamed:

2 Corinthians 8:20,21 Avoiding this, that no man should blame us in this abundance which …

Philippians 4:8 Finally, brothers, whatever things are true, whatever things are …

Jude 1:23 And others save with fear, pulling them out of the fire; hating even …

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