New King of Egypt
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The term "New King of Egypt" refers to the Pharaoh who rose to power in Egypt and is mentioned in the Book of Exodus. This king is significant in biblical history for his role in the oppression of the Israelites, which ultimately led to the Exodus, a foundational event in the narrative of the Hebrew Bible.

Biblical Context

The emergence of a new king over Egypt is recorded in Exodus 1:8: "Then a new king, who did not know Joseph, came to power in Egypt." This verse marks a pivotal shift in the relationship between the Israelites and the Egyptians. Joseph, a Hebrew who had risen to a position of power in Egypt, had previously secured a favorable status for his family. However, with the advent of this new Pharaoh, the Israelites' situation drastically changed.

Historical Background

The identity of this new king is not explicitly mentioned in the biblical text, leading to various scholarly interpretations and debates. Some suggest that this Pharaoh could be from a new dynasty that had no allegiance or memory of Joseph's contributions to Egypt. This change in leadership likely reflects a period of political upheaval or transition within Egypt, which may have contributed to the king's ignorance or disregard for Joseph's legacy.

Oppression of the Israelites

The new king's reign is characterized by the increasing oppression of the Israelites. Concerned about their growing numbers and potential threat, the Pharaoh implemented harsh measures to subdue them. Exodus 1:9-10 states, "He said to his people, 'Look, the people of Israel have become too numerous and too powerful for us. Come, we must deal shrewdly with them, or they will increase even more, and if war breaks out, they may join our enemies, fight against us, and leave the country.'"

To control the Israelite population, the Pharaoh subjected them to forced labor, building the store cities of Pithom and Rameses (Exodus 1:11). Despite these efforts, the Israelites continued to multiply, prompting the king to escalate his oppressive tactics, including the infamous decree to kill all newborn Hebrew boys (Exodus 1:15-16).

Theological Significance

The rise of the new king of Egypt and his subsequent actions set the stage for God's deliverance of the Israelites. The oppression they faced under this Pharaoh is a critical element in the narrative that leads to the calling of Moses and the eventual liberation of the Israelites from bondage. This period of suffering and divine intervention underscores themes of faith, perseverance, and God's sovereignty in the lives of His chosen people.

Legacy

The new king of Egypt is often viewed as a symbol of tyranny and opposition to God's purposes. His actions inadvertently fulfilled God's promise to Abraham that his descendants would be strangers in a foreign land and would be oppressed, but ultimately delivered (Genesis 15:13-14). The account of this Pharaoh serves as a reminder of the transient nature of earthly power and the enduring faithfulness of God to His covenant people.
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The New Birth: All Saints Partake of

The New Birth: Circumcision of the Heart

The New Birth: Connected With Adoption

The New Birth: Effected by Christ

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The New Birth: Evidenced by Brotherly Love

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The New Birth: Manner of Effecting--Illustrated

The New Birth: Newness of Life

The New Birth: None Can Enter Heaven Without

The New Birth: Partaking of the Divine Nature

The New Birth: Preserves from Satan's Devices

The New Birth: Produces Delight in God's Law

The New Birth: Produces Hatred of Sin

The New Birth: Produces Knowledge of God

The New Birth: Produces Likeness to Christ

The New Birth: Produces Likeness to God

The New Birth: Produces Victory Over the World

The New Birth: Putting on the New Man

The New Birth: The Corruption of Human Nature Requires

The New Birth: The Ignorant Cavil At

The New Birth: The Inward Man

The New Birth: The Washing of Regeneration

The New Birth: Through the Instrumentality of The Ministry of the Gospel

The New Birth: Through the Instrumentality of The Resurrection of Christ

The New Birth: Through the Instrumentality of The Word of God

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