Anointing and Enthronement
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Anointing

Anointing in the biblical context refers to the ceremonial act of pouring or smearing oil upon a person or object, signifying consecration, sanctification, or empowerment by God. This practice is deeply rooted in the traditions of the Israelites and is seen throughout the Old and New Testaments.

In the Old Testament, anointing was primarily associated with the consecration of priests, kings, and occasionally prophets. The first explicit mention of anointing is found in Genesis 28:18, where Jacob anoints a pillar as a memorial to God. The anointing of priests is detailed in Exodus 29:7, where Aaron and his sons are anointed to serve as priests: "Then take the anointing oil and anoint him by pouring it on his head." This act set them apart for holy service, symbolizing the Holy Spirit's empowerment and presence.

Kings were also anointed as a sign of divine appointment and authority. The anointing of Saul as the first king of Israel is recorded in 1 Samuel 10:1: "Then Samuel took a flask of oil, poured it on Saul’s head, kissed him, and said, 'Has not the LORD anointed you ruler over His inheritance?'" Similarly, David was anointed by Samuel in 1 Samuel 16:13, marking him as God's chosen king: "So Samuel took the horn of oil and anointed him in the presence of his brothers, and the Spirit of the LORD rushed upon David from that day forward."

In the New Testament, anointing takes on a more spiritual dimension. Jesus Christ is referred to as the "Anointed One," or Messiah, fulfilling the Old Testament prophecies. In Luke 4:18, Jesus reads from Isaiah, declaring, "The Spirit of the Lord is upon Me, because He has anointed Me to preach good news to the poor." This anointing signifies His divine mission and authority.

Believers in Christ are also described as anointed, indicating their consecration and empowerment by the Holy Spirit. In 2 Corinthians 1:21-22, Paul writes, "Now it is God who establishes both us and you in Christ. He anointed us, placed His seal on us, and put His Spirit in our hearts as a pledge of what is to come."

Enthronement

Enthronement in the biblical sense refers to the act of placing a king or ruler upon a throne, symbolizing the assumption of authority and governance. This concept is closely linked with anointing, as the anointing often precedes or accompanies the enthronement of a king.

The enthronement of kings in Israel was a significant event, marking the transition of power and the establishment of divine order. The enthronement of Solomon, for instance, is described in 1 Kings 1:39-40: "Zadok the priest took the horn of oil from the tabernacle and anointed Solomon. Then they blew the trumpet, and all the people shouted, 'Long live King Solomon!' And all the people went up after him, playing flutes and rejoicing with such a great joy that the ground shook with the sound."

The enthronement of a king was not merely a political event but a theological one, as it affirmed God's sovereignty and choice. The king was seen as God's representative on earth, ruling under divine authority. Psalm 2:6-7 reflects this divine appointment: "I have installed My King on Zion, upon My holy mountain. I will proclaim the decree spoken to Me by the LORD: 'You are My Son; today I have become Your Father.'"

In the New Testament, the concept of enthronement is ultimately fulfilled in Jesus Christ, who is exalted as King of kings and Lord of lords. His enthronement is both a present reality and a future hope. Hebrews 1:3-4 speaks of Christ's exaltation: "After He had provided purification for sins, He sat down at the right hand of the Majesty on high. So He became as far superior to the angels as the name He has inherited is excellent beyond theirs."

The enthronement of Christ signifies His ultimate authority and victory over sin and death, and it assures believers of His sovereign rule and the coming of His eternal kingdom. Revelation 19:16 declares, "And He has a name written on His robe and on His thigh: KING OF KINGS AND LORD OF LORDS." This enthronement is the culmination of God's redemptive plan, where Christ reigns supreme over all creation.
Subtopics

Anointing

Anointing in Consecration of High Priests

Anointing in Consecration of Kings

Anointing in Consecration of Priests

Anointing in Consecration of Prophets

Anointing in Consecration of the Tabernacle

Anointing in Consecration: Altars of

Anointing in Consecration: Cyrus

Anointing in Consecration: David

Anointing in Consecration: Hazael

Anointing in Consecration: Jacob's Pillar: At Beth-El

Anointing in Consecration: Jehoahaz

Anointing in Consecration: Jehu

Anointing in Consecration: Joash

Anointing in Consecration: Saul

Anointing in Consecration: Solomon

Anointing in Consecration: Vessels of

Anointing of Christ's Kingly and Priestly office

Anointing of Guests

Anointing of Jesus, As a Token of Love

Anointing of Spiritual Gifts

Anointing of the Body

Anointing of the Dead

Anointing of the Holy Spirit is Abiding in Saints

Anointing of the Holy Spirit is from God

Anointing of the Holy Spirit: God Preserves Those Who Receive

Anointing of the Holy Spirit: Guides Into all Truth

Anointing of the Holy Spirit: Saints Receive

Anointing of the Holy Spirit: That Christ should Receive: Foretold

Anointing of the Holy Spirit: That Christ should Receive: Fulfilled

Anointing of the Holy Spirit: Typified

Anointing of the Sick

Anointing Oil

Anointing Oil: Formula of, Given by Moses

Anointing was Applied to The Eyes

Anointing was Applied to The Face

Anointing was Applied to The Feet

Anointing was Applied to The Head

Anointing was Used for Curing the Sick

Anointing was Used for Decorating the Person

Anointing was Used for Healing Wounds

Anointing was Used for Preparing the Dead for Burial

Anointing was Used for Preparing Weapons for War

Anointing was Used for Purifying the Body

Anointing was Used for Refreshing the Body

Anointing was Used for The Jews Were Very Fond of

Anointing with Oil

Anointing with Ointment

Anointing: A Token of Joy

Anointing: Deprivation of, Threatened As a Punishment

Anointing: God Preserves Those Who Receive

Anointing: Neglect of, to Guests, a Mark of Disrespect

Anointing: Ointment For: An Article of Commerce

Anointing: Ointment For: Most Expensive

Anointing: Ointment For: Neglected in Times of Affliction

Anointing: Ointment For: Prepared by the Apothecary

Anointing: Ointment For: Richly Perfumed

Anointing: Omitted in Mourning

Anointing: Saints Receive

Anointing: Symbolical of Jesus

Anointing: Typified

Anointing: Why Recommended by Christ in Times of Fasting

Sacred Anointing: Antiquity of

Sacred Anointing: Consecrates to God's Service

Sacred Anointing: Illustrative of the Anointing of Christ With the Holy Spirit

Sacred Anointing: Illustrative of the Anointing of Saints With the Holy Spirit

Sacred Anointing: Oil or Ointment For: An Holy Anointing Oil for Ever

Sacred Anointing: Oil or Ointment For: Compounded by the Priests

Sacred Anointing: Oil or Ointment For: Divinely Prescribed

Sacred Anointing: Oil or Ointment For: Jews Condemned for Imitating

Sacred Anointing: Oil or Ointment For: Not to be Imitated

Sacred Anointing: Oil or Ointment For: To be Put on No Stranger

Sacred Anointing: Persons Who Received: Kings

Sacred Anointing: Persons Who Received: Priests

Sacred Anointing: Persons Who Received: Prophets

Sacred Anointing: Things Which Received: Brazen Altar

Sacred Anointing: Things Which Received: Brazen Laver

Sacred Anointing: Things Which Received: Tabernacle

Sacred Anointing: Those Who Partook of not to be Injured or Insulted

Sacred Anointing: Those Who Partook of Protected by God

Related Terms

Anointing (39 Occurrences)

Jambres (2 Occurrences)

Jannes (2 Occurrences)

Profane (69 Occurrences)

Aryan

Oath (286 Occurrences)

Delos

Doorkeeper (8 Occurrences)

Consecrate (65 Occurrences)

Scripture (51 Occurrences)

Diana (5 Occurrences)

Kidneys (15 Occurrences)

Gihon (6 Occurrences)

Four (3139 Occurrences)

Psalms (44 Occurrences)

Benediction

Anoint (59 Occurrences)

Swear (99 Occurrences)

Talmud

Preaching (116 Occurrences)

Artemis (5 Occurrences)

Armenian

Canonicity

Images (158 Occurrences)

Time (7245 Occurrences)

Sacraments

Inspiration (4 Occurrences)

Ananias (11 Occurrences)

I-iii

Courts (59 Occurrences)

Introduction (3 Occurrences)

Korahites (7 Occurrences)

Oak (22 Occurrences)

Fire (602 Occurrences)

Sons (2429 Occurrences)

Zoheleth (1 Occurrence)

Kadesh (30 Occurrences)

Uriah (33 Occurrences)

Onycha (1 Occurrence)

Oracle (57 Occurrences)

Jehovah (20094 Occurrences)

Ivy

Theology

Thigh (38 Occurrences)

Temporal (4 Occurrences)

Rites (6 Occurrences)

Eleazar (74 Occurrences)

Exile (101 Occurrences)

Dedicate (17 Occurrences)

Dance (18 Occurrences)

Desecrate (9 Occurrences)

Dedication (16 Occurrences)

Meonenim (1 Occurrence)

Myrtle (7 Occurrences)

Memphis (8 Occurrences)

Porter (6 Occurrences)

Profanation (1 Occurrence)

Port (3 Occurrences)

Phenicia (1 Occurrence)

Beersheba (33 Occurrences)

Blaspheme (16 Occurrences)

Biblical

Callisthenes

Calneh (2 Occurrences)

Alike (67 Occurrences)

Nehushtan (1 Occurrence)

Shrine (34 Occurrences)

Shimeathites (1 Occurrence)

Sacrificial (12 Occurrences)

Sun (1708 Occurrences)

Shekel (37 Occurrences)

Hazael (23 Occurrences)

Cruelty (8 Occurrences)

Sanctuary (250 Occurrences)

Cruel (196 Occurrences)

Astoreth

Lebanon (66 Occurrences)

Astarte (2 Occurrences)

Virgin (62 Occurrences)

Anointing and Empowerment
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