Mark 7:33
Text Analysis
Strong'sGreekEnglishMorphology
2532 [e]Καὶ
kai
AndConj
618 [e]ἀπολαβόμενος
apolabomenos
having taken awayV-APM-NMS
846 [e]αὐτὸν
auton
himPPro-AM3S
575 [e]ἀπὸ
apo
fromPrep
3588 [e]τοῦ
tou
theArt-GMS
3793 [e]ὄχλου
ochlou
crowdN-GMS
2596 [e]κατ’
kat’
asidePrep
2398 [e]ἰδίαν
idian
privately,Adj-AFS
906 [e]ἔβαλεν
ebalen
He putV-AIA-3S
3588 [e]τοὺς
tous
theArt-AMP
1147 [e]δακτύλους
daktylous
fingersN-AMP
846 [e]αὐτοῦ
autou
of HimPPro-GM3S
1519 [e]εἰς
eis
toPrep
3588 [e]τὰ
ta
theArt-ANP
3775 [e]ὦτα
ōta
earsN-ANP
846 [e]αὐτοῦ
autou
of him,PPro-GM3S
2532 [e]καὶ
kai
andConj
4429 [e]πτύσας
ptysas
having spit,V-APA-NMS
680 [e]ἥψατο
hēpsato
He touchedV-AIM-3S
3588 [e]τῆς
tēs
theArt-GFS
1100 [e]γλώσσης
glōssēs
tongueN-GFS
846 [e]αὐτοῦ,
autou
of him,PPro-GM3S









Greek Texts
ΚΑΤΑ ΜΑΡΚΟΝ 7:33 Greek NT: Nestle 1904
καὶ ἀπολαβόμενος αὐτὸν ἀπὸ τοῦ ὄχλου κατ’ ἰδίαν ἔβαλεν τοὺς δακτύλους αὐτοῦ εἰς τὰ ὦτα αὐτοῦ καὶ πτύσας ἥψατο τῆς γλώσσης αὐτοῦ,

ΚΑΤΑ ΜΑΡΚΟΝ 7:33 Greek NT: Westcott and Hort 1881
καὶ ἀπολαβόμενος αὐτὸν ἀπὸ τοῦ ὄχλου κατ' ἰδίαν ἔβαλεν τοὺς δακτύλους αὐτοῦ εἰς τὰ ὦτα αὐτοῦ καὶ πτύσας ἥψατο τῆς γλώσσης αὐτοῦ,

ΚΑΤΑ ΜΑΡΚΟΝ 7:33 Greek NT: Westcott and Hort / [NA27 and UBS4 variants]
καὶ ἀπολαβόμενος αὐτὸν ἀπὸ τοῦ ὄχλου κατ' ἰδίαν ἔβαλεν τοὺς δακτύλους αὐτοῦ εἰς τὰ ὦτα αὐτοῦ καὶ πτύσας ἥψατο τῆς γλώσσης αὐτοῦ,

ΚΑΤΑ ΜΑΡΚΟΝ 7:33 Greek NT: RP Byzantine Majority Text 2005
Καὶ ἀπολαβόμενος αὐτὸν ἀπὸ τοῦ ὄχλου κατ’ ἰδίαν, ἔβαλεν τοὺς δακτύλους αὐτοῦ εἰς τὰ ὦτα αὐτοῦ, καὶ πτύσας ἥψατο τῆς γλώσσης αὐτοῦ,

ΚΑΤΑ ΜΑΡΚΟΝ 7:33 Greek NT: Greek Orthodox Church
καὶ ἀπολαβόμενος αὐτὸν ἀπὸ τοῦ ὄχλου κατ’ ἰδίαν ἔβαλε τοὺς δακτύλους αὐτοῦ εἰς τὰ ὦτα αὐτοῦ, καὶ πτύσας ἥψατο τῆς γλώσσης αὐτοῦ,

ΚΑΤΑ ΜΑΡΚΟΝ 7:33 Greek NT: Tischendorf 8th Edition
καὶ ἀπολαβόμενος αὐτὸν ἀπὸ τοῦ ὄχλου κατ’ ἰδίαν ἔβαλεν τοὺς δακτύλους εἰς τὰ ὦτα αὐτοῦ καὶ πτύσας ἥψατο τῆς γλώσσης αὐτοῦ,

ΚΑΤΑ ΜΑΡΚΟΝ 7:33 Greek NT: Scrivener's Textus Receptus 1894
καὶ ἀπολαβόμενος αὐτὸν ἀπὸ τοῦ ὄχλου κατ’ ἰδίαν, ἔβαλε τοὺς δακτύλους αὐτοῦ εἰς τὰ ὦτα αὐτοῦ, καὶ πτύσας ἥψατο τῆς γλώσσης αὐτοῦ,

ΚΑΤΑ ΜΑΡΚΟΝ 7:33 Greek NT: Stephanus Textus Receptus 1550
καὶ ἀπολαβόμενος αὐτὸν ἀπὸ τοῦ ὄχλου κατ' ἰδίαν ἔβαλεν τοὺς δακτύλους αὐτοῦ εἰς τὰ ὦτα αὐτοῦ καὶ πτύσας ἥψατο τῆς γλώσσης αὐτοῦ

Mark 7:33 Hebrew Bible
ויקח אתו לבדו מקרב ההמון וישם את אצבעותיו באזניו וירק ויגע על לשנו׃

Mark 7:33 Aramaic NT: Peshitta
ܘܢܓܕܗ ܡܢ ܟܢܫܐ ܒܠܚܘܕܘܗܝ ܘܐܪܡܝ ܨܒܥܬܗ ܒܐܕܢܘܗܝ ܘܪܩ ܘܩܪܒ ܠܠܫܢܗ ܀

Parallel Verses
New American Standard Bible
Jesus took him aside from the crowd, by himself, and put His fingers into his ears, and after spitting, He touched his tongue with the saliva;

King James Bible
And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue;

Holman Christian Standard Bible
So He took him away from the crowd privately. After putting His fingers in the man's ears and spitting, He touched his tongue.
Treasury of Scripture Knowledge

he took.

Mark 5:40 And they laughed him to scorn. But when he had put them all out, …

Mark 8:23 And he took the blind man by the hand, and led him out of the town; …

1 Kings 17:19-22 And he said to her, Give me your son. And he took him out of her …

2 Kings 4:4-6,33,34 And when you are come in, you shall shut the door on you and on your …

John 9:6,7 When he had thus spoken, he spat on the ground, and made clay of …

put. This was clearly a symbolical action; for these remedies evidently could not, by their natural efficacy, avail to produce so wonderful an effect. As the ears of the deaf appear closed, he applies his fingers to intimate that he would open them; and as the tongue of the dumb seems to be tied, or to cleave to the palate, he touches it, to intimate he would give loose and free motion to it. He accommodated himself to the weakness of those who might not indeed doubt his power, but fancy some external sign was requisite to healing. It was also thus made manifest, that this salutiferous power came from Himself, and that He who by one word, [ephphatha,] had healed the man, must be Divine.

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Mark 7:32
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