Zephaniah 3:12
But I will leave within you a meek and humble people, and they will trust in the name of the LORD.
But I will leave within you
This phrase signifies a divine action of preservation and selection. The Hebrew root for "leave" is "שָׁאַר" (sha'ar), which implies a remnant or a group that survives a purging or judgment. Historically, this reflects God's consistent pattern of preserving a faithful remnant throughout Israel's history, as seen in the accounts of Noah, Lot, and the Israelites who returned from Babylonian exile. This remnant theology underscores God's mercy and faithfulness, ensuring that His covenant promises continue through a purified and faithful group.

a meek and humble people
The terms "meek" and "humble" are derived from the Hebrew words "עָנָו" (anav) and "שָׁפָל" (shaphal), respectively. "Anav" conveys a sense of gentleness and lowliness, often associated with those who are oppressed or afflicted yet remain faithful to God. "Shaphal" suggests a posture of humility and submission. In a biblical context, these qualities are highly valued, as they reflect a heart aligned with God's will, contrasting with the pride and arrogance that often lead to judgment. The emphasis on meekness and humility aligns with the teachings of Jesus, who blessed the meek and humble in the Beatitudes (Matthew 5:5).

and they will trust
The Hebrew word for "trust" is "חָסָה" (chasah), which conveys a sense of seeking refuge or taking shelter. This trust is not merely intellectual assent but a deep, abiding reliance on God. In the historical context of Zephaniah, this trust would have been a radical act of faith, especially amidst the impending judgment and chaos. Trusting in God implies a relinquishment of self-reliance and a commitment to depend on His provision and protection.

in the name of the LORD
The "name of the LORD" refers to God's revealed character and essence. In Hebrew, "name" is "שֵׁם" (shem), which encompasses reputation, authority, and presence. The "LORD" is the translation of "YHWH," the covenant name of God, signifying His eternal, self-existent nature and His faithfulness to His promises. Trusting in the name of the LORD means relying on His unchanging nature and His covenantal faithfulness. This phrase encapsulates the essence of a relationship with God, where His people find their identity, security, and hope in Him alone. Historically, invoking the name of the LORD was an act of worship and allegiance, setting His people apart from the surrounding nations who trusted in idols and false gods.

Persons / Places / Events
1. Zephaniah
A prophet in the Old Testament, Zephaniah's ministry took place during the reign of King Josiah of Judah. His prophecies focus on the coming judgment and the hope of restoration for a remnant of Israel.

2. Judah
The southern kingdom of Israel, which is the primary audience of Zephaniah's prophecies. Judah faced impending judgment due to its idolatry and disobedience to God.

3. The Remnant
A recurring theme in the prophetic books, the remnant refers to the faithful few who remain true to God amidst widespread apostasy. In Zephaniah 3:12, this remnant is described as meek and humble.
Teaching Points
The Value of Humility
God esteems humility and meekness, qualities that are often countercultural. In a world that prizes power and self-assertion, believers are called to embody humility, trusting in God's strength rather than their own.

Trust in the LORD
The remnant's defining characteristic is their trust in the name of the LORD. This trust is not passive but an active reliance on God's character and promises, especially in times of uncertainty and trial.

God's Faithfulness to the Remnant
Despite widespread judgment, God promises to preserve a faithful remnant. This assurance encourages believers to remain steadfast in their faith, knowing that God honors those who are faithful to Him.

Living as a Remnant Today
In contemporary society, Christians are often a minority. Embracing the identity of a remnant involves living distinctively, with humility and trust in God, serving as a witness to His grace and truth.
Bible Study Questions
1. How does the description of the remnant in Zephaniah 3:12 challenge our understanding of strength and power in today's culture?

2. In what ways can we cultivate humility and meekness in our daily lives, and why are these qualities important for our spiritual growth?

3. How does trusting in the name of the LORD provide comfort and guidance during difficult times? Can you think of a personal experience where this trust was evident?

4. Compare the concept of the remnant in Zephaniah with Jesus' teachings in the Beatitudes. How do these teachings complement each other?

5. Reflect on a time when you felt like part of a remnant in your faith journey. How did this experience shape your relationship with God and your understanding of His faithfulness?
Connections to Other Scriptures
Matthew 5:5
Jesus' Beatitudes highlight the blessedness of the meek, drawing a parallel to the humble remnant in Zephaniah.

Isaiah 11:4
This passage speaks of the Messiah judging with righteousness and equity for the meek, aligning with the theme of divine favor towards the humble.

Psalm 37:11
The psalmist speaks of the meek inheriting the land, echoing the promise of restoration and blessing for the humble in Zephaniah.
God's People Afflicted and PoorJ. Harington Evans, M. A.Zephaniah 3:12
The Condition and Character of the People of GodC. Arthur Maginn, M. A.Zephaniah 3:12
The Rich PovertyZephaniah 3:12
The Gracious Acts of Jehovah; Or, Israel's Glorious FutureT. Whitelaw Zephaniah 3:8-13
The Promise of RestorationJ.S. Candlish Zephaniah 3:9-20
A Sketch of a Morally Regenerated CityHomilistZephaniah 3:11-13
A Sketch of a Morally Regenerated CityD. Thomas Zephaniah 3:11-13
People
Zephaniah
Places
Cush, Jerusalem, Nineveh, Zion
Topics
Afflicted, Faith, Humble, Leave, Lowly, Meek, Midst, Poor, Quiet, Refuge, Seek, Trust, Trusted, Within
Dictionary of Bible Themes
Zephaniah 3:12

     8031   trust, importance

Zephaniah 3:8-20

     9220   day of the LORD

Zephaniah 3:11-12

     1620   beatitudes, the
     8305   meekness

Zephaniah 3:12-17

     7145   remnant

Library
Zion's Joy and God's
'Sing, O daughter of Zion; shout, O Israel; be glad and rejoice with all the heart, O daughter of Jerusalem.... 17. He will rejoice over thee with joy; He will rest in His love, He will joy over thee with singing.'--ZEPHANIAH iii. 14, 17. What a wonderful rush of exuberant gladness there is in these words! The swift, short clauses, the triple invocation in the former verse, the triple promise in the latter, the heaped together synonyms, all help the impression. The very words seem to dance with joy.
Alexander Maclaren—Expositions of Holy Scripture

A Sermon for the Time Present
I am going to begin with the last verse of the text, and work my way upwards. The first; head is, a trying day for God's people. They are sorrowful because a cloud is upon their solemn assembly, and the reproach thereof is a burden. Secondly, we will note a glorious ground of consolation. We read in the seventeenth verse, "The Lord thy God in the midst of thee is mighty; he will save, he will rejoice over thee with joy; he will rest in his love, he will joy over thee with singing." And, thirdly,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 33: 1887

The Song of his Joy
"He will save, He will rejoice over thee with joy; He will rest in His love, He will joy over thee with singing."--Zeph. iii. 17. T. P. tr., Emma Frances Bevan, 1899 Wondrous joy, Thy joy, Lord Jesus, Deep, eternal, pure, and bright-- Thou alone the Man of Sorrows, Thus couldst tell of joy aright. Lord, we know that joy, that gladness, Which in fulness Thou hast given-- Sharing all that countless treasure, We on earth with Thee in Heaven. ... Even as He went before us Through the wilderness below.
Frances Bevan—Hymns of Ter Steegen and Others (Second Series)

A vision of the King.
ONE of the most blessed occupations for the believer is the prayerful searching of God's holy Word to discover there new glories and fresh beauties of Him, who is altogether lovely. Shall we ever find out all which the written Word reveals of Himself and His worthiness? This wonderful theme can never be exhausted. The heart which is devoted to Him and longs through the presence and indwelling of the Holy Spirit to be closer to the Lord, to hear and know more of Himself, will always find something
Arno Gaebelein—The Lord of Glory

The Mystery
Of the Woman dwelling in the Wilderness. The woman delivered of a child, when the dragon was overcome, from thenceforth dwelt in the wilderness, by which is figured the state of the Church, liberated from Pagan tyranny, to the time of the seventh trumpet, and the second Advent of Christ, by the type, not of a latent, invisible, but, as it were, an intermediate condition, like that of the lsraelitish Church journeying in the wilderness, from its departure from Egypt, to its entrance into the land
Joseph Mede—A Key to the Apocalypse

The Angel's Message and Song
And there were in the same country shepherds abiding in the field, keeping watch over their flock by night. And, lo, the angel of the LORD came upon them, and the glory of the LORD shone round about them: and they were sore afraid. And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Saviour, which is Christ the LORD . And this shall be a sign unto you; Ye shall find the babe
John Newton—Messiah Vol. 1

Love
The rule of obedience being the moral law, comprehended in the Ten Commandments, the next question is: What is the sum of the Ten Commandments? The sum of the Ten Commandments is, to love the Lord our God with all our heart, with all our soul, with all our strength, and with all our mind, and our neighbour as ourselves. Thou shalt love the Lord thy God with all thine heart, and with all thy soul, and with all thy might.' Deut 6: 5. The duty called for is love, yea, the strength of love, with all
Thomas Watson—The Ten Commandments

John Bunyan on the Terms of Communion and Fellowship of Christians at the Table of the Lord;
COMPRISING I. HIS CONFESSION OF FAITH, AND REASON OF HIS PRACTICE; II. DIFFERENCES ABOUT WATER BAPTISM NO BAR TO COMMUNION; AND III. PEACEABLE PRINCIPLES AND TRUE[1] ADVERTISEMENT BY THE EDITOR. Reader, these are extraordinary productions that will well repay an attentive perusal. It is the confession of faith of a Christian who had suffered nearly twelve years' imprisonment, under persecution for conscience sake. Shut up with his Bible, you have here the result of a prayerful study of those holy
John Bunyan—The Works of John Bunyan Volumes 1-3

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