Zephaniah 3:13
The remnant of Israel will no longer do wrong or speak lies, nor will a deceitful tongue be found in their mouths. But they will feed and lie down, with no one to make them tremble."
The remnant of Israel
This phrase refers to the faithful few who remain after a period of judgment or calamity. In Hebrew, "remnant" is "שְׁאֵרִית" (she'erit), which often signifies those who survive divine judgment and are preserved by God for His purposes. Historically, the concept of a remnant is significant in the prophetic literature, symbolizing hope and continuity of God's covenant with Israel. Theologically, it underscores God's faithfulness and the idea that He always preserves a people for Himself, even in times of widespread apostasy.

will no longer do wrong
The Hebrew word for "wrong" is "עָוֶל" (avel), which encompasses injustice, unrighteousness, and moral corruption. This phrase indicates a transformation in the character and behavior of the remnant. It suggests a future time of moral renewal and purity, where the people align with God's standards. This transformation is often associated with the Messianic age, where God's people live in righteousness and justice.

or speak lies
The Hebrew term for "lies" is "כָּזָב" (kazav), meaning falsehood or deception. In the biblical context, speaking lies is not just about verbal deceit but also about living in a way that contradicts God's truth. The absence of lies among the remnant signifies a community living in truth and integrity, reflecting God's own nature as the God of truth.

nor will a deceitful tongue be found in their mouths
This phrase emphasizes the complete eradication of deceit among the remnant. The Hebrew word for "deceitful" is "תַּרְמִית" (tarmit), which implies treachery or betrayal. The imagery of a "deceitful tongue" being absent highlights a profound internal change, where the heart and speech are aligned with God's truth. This transformation is a hallmark of the new covenant, where God's law is written on the hearts of His people (Jeremiah 31:33).

But they will feed and lie down
This pastoral imagery evokes a sense of peace and security. The Hebrew verb "רָעָה" (ra'ah) for "feed" suggests shepherding, care, and provision. "Lie down" (שָׁכַב, shakav) conveys rest and safety, reminiscent of Psalm 23, where the Lord is portrayed as a shepherd who provides for and protects His flock. This imagery points to a future time of divine provision and peace, where God's people are free from fear and want.

with no one to make them tremble
The absence of fear and trembling indicates a time of ultimate peace and security. Historically, Israel often faced threats from surrounding nations, leading to fear and instability. The promise that no one will make them tremble speaks to God's protection and the establishment of His kingdom, where His people dwell securely. This assurance is a recurring theme in prophetic literature, pointing to the eschatological hope of God's reign of peace and justice.

Persons / Places / Events
1. The Remnant of Israel
This refers to the faithful group of Israelites who remain true to God amidst widespread unfaithfulness. They are characterized by their righteousness and integrity.

2. Zephaniah
A prophet in the Old Testament who delivered God's messages of judgment and hope to the people of Judah during the reign of King Josiah.

3. Judah
The southern kingdom of Israel, which was often warned by prophets like Zephaniah about impending judgment due to their disobedience.
Teaching Points
Integrity and Truthfulness
The remnant is characterized by their honesty and integrity. As believers, we are called to live lives free from deceit, reflecting God's truth in our words and actions.

God's Faithful Preservation
God always preserves a remnant who remain faithful to Him. This encourages us to remain steadfast in our faith, knowing that God honors and sustains those who are true to Him.

Peace and Security in God
The promise of feeding and lying down without fear illustrates the peace and security found in God's care. We can trust God to provide and protect us, even in uncertain times.

The Power of a Faithful Witness
The remnant's lifestyle serves as a powerful testimony to God's righteousness. Our lives should similarly reflect God's character, drawing others to Him.
Bible Study Questions
1. How does the concept of a "remnant" in Zephaniah 3:13 encourage you in your personal walk with God?

2. In what ways can you cultivate a life of integrity and truthfulness in your daily interactions?

3. How does the imagery of feeding and lying down without fear relate to your understanding of God's provision and protection?

4. What are some practical steps you can take to ensure that your words and actions align with the truth of God's Word?

5. How can the example of the remnant in Zephaniah 3:13 inspire you to be a faithful witness in your community?
Connections to Other Scriptures
Isaiah 11:11-16
This passage also speaks of a remnant of Israel, emphasizing God's faithfulness in preserving a group of people who remain true to Him.

Revelation 14:5
This verse describes the 144,000 who are blameless and have no deceit in their mouths, paralleling the description of the remnant in Zephaniah 3:13.

Psalm 23:1-2
The imagery of feeding and lying down without fear connects to the shepherding care of God, as depicted in this well-known Psalm.
The Saved RemnantHomilistZephaniah 3:13
The Gracious Acts of Jehovah; Or, Israel's Glorious FutureT. Whitelaw Zephaniah 3:8-13
The Promise of RestorationJ.S. Candlish Zephaniah 3:9-20
A Sketch of a Morally Regenerated CityHomilistZephaniah 3:11-13
A Sketch of a Morally Regenerated CityD. Thomas Zephaniah 3:11-13
People
Zephaniah
Places
Cush, Jerusalem, Nineveh, Zion
Topics
Afraid, Cause, Deceit, Deceitful, Delight, Eat, Evil, Fear, Feed, Iniquity, Lain, Lie, Lies, Mouth, Mouths, None, Pasture, Perversity, Remnant, Rest, Speak, Tongue, Tremble, Troubling, Unrighteousness, Utter, Wrong
Dictionary of Bible Themes
Zephaniah 3:13

     6147   deceit, practice

Zephaniah 3:8-20

     9220   day of the LORD

Zephaniah 3:12-17

     7145   remnant

Library
Zion's Joy and God's
'Sing, O daughter of Zion; shout, O Israel; be glad and rejoice with all the heart, O daughter of Jerusalem.... 17. He will rejoice over thee with joy; He will rest in His love, He will joy over thee with singing.'--ZEPHANIAH iii. 14, 17. What a wonderful rush of exuberant gladness there is in these words! The swift, short clauses, the triple invocation in the former verse, the triple promise in the latter, the heaped together synonyms, all help the impression. The very words seem to dance with joy.
Alexander Maclaren—Expositions of Holy Scripture

A Sermon for the Time Present
I am going to begin with the last verse of the text, and work my way upwards. The first; head is, a trying day for God's people. They are sorrowful because a cloud is upon their solemn assembly, and the reproach thereof is a burden. Secondly, we will note a glorious ground of consolation. We read in the seventeenth verse, "The Lord thy God in the midst of thee is mighty; he will save, he will rejoice over thee with joy; he will rest in his love, he will joy over thee with singing." And, thirdly,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 33: 1887

The Song of his Joy
"He will save, He will rejoice over thee with joy; He will rest in His love, He will joy over thee with singing."--Zeph. iii. 17. T. P. tr., Emma Frances Bevan, 1899 Wondrous joy, Thy joy, Lord Jesus, Deep, eternal, pure, and bright-- Thou alone the Man of Sorrows, Thus couldst tell of joy aright. Lord, we know that joy, that gladness, Which in fulness Thou hast given-- Sharing all that countless treasure, We on earth with Thee in Heaven. ... Even as He went before us Through the wilderness below.
Frances Bevan—Hymns of Ter Steegen and Others (Second Series)

A vision of the King.
ONE of the most blessed occupations for the believer is the prayerful searching of God's holy Word to discover there new glories and fresh beauties of Him, who is altogether lovely. Shall we ever find out all which the written Word reveals of Himself and His worthiness? This wonderful theme can never be exhausted. The heart which is devoted to Him and longs through the presence and indwelling of the Holy Spirit to be closer to the Lord, to hear and know more of Himself, will always find something
Arno Gaebelein—The Lord of Glory

The Mystery
Of the Woman dwelling in the Wilderness. The woman delivered of a child, when the dragon was overcome, from thenceforth dwelt in the wilderness, by which is figured the state of the Church, liberated from Pagan tyranny, to the time of the seventh trumpet, and the second Advent of Christ, by the type, not of a latent, invisible, but, as it were, an intermediate condition, like that of the lsraelitish Church journeying in the wilderness, from its departure from Egypt, to its entrance into the land
Joseph Mede—A Key to the Apocalypse

The Angel's Message and Song
And there were in the same country shepherds abiding in the field, keeping watch over their flock by night. And, lo, the angel of the LORD came upon them, and the glory of the LORD shone round about them: and they were sore afraid. And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Saviour, which is Christ the LORD . And this shall be a sign unto you; Ye shall find the babe
John Newton—Messiah Vol. 1

Love
The rule of obedience being the moral law, comprehended in the Ten Commandments, the next question is: What is the sum of the Ten Commandments? The sum of the Ten Commandments is, to love the Lord our God with all our heart, with all our soul, with all our strength, and with all our mind, and our neighbour as ourselves. Thou shalt love the Lord thy God with all thine heart, and with all thy soul, and with all thy might.' Deut 6: 5. The duty called for is love, yea, the strength of love, with all
Thomas Watson—The Ten Commandments

John Bunyan on the Terms of Communion and Fellowship of Christians at the Table of the Lord;
COMPRISING I. HIS CONFESSION OF FAITH, AND REASON OF HIS PRACTICE; II. DIFFERENCES ABOUT WATER BAPTISM NO BAR TO COMMUNION; AND III. PEACEABLE PRINCIPLES AND TRUE[1] ADVERTISEMENT BY THE EDITOR. Reader, these are extraordinary productions that will well repay an attentive perusal. It is the confession of faith of a Christian who had suffered nearly twelve years' imprisonment, under persecution for conscience sake. Shut up with his Bible, you have here the result of a prayerful study of those holy
John Bunyan—The Works of John Bunyan Volumes 1-3

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