Romans 8:23
Not only that, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption as sons, the redemption of our bodies.
but we ourselves
Here, Paul shifts the focus from creation to believers, emphasizing a personal and communal experience. The use of "we" includes Paul and his audience, indicating a shared experience among Christians. This phrase underscores the intimate connection between the believer and the broader narrative of redemption.

who have the firstfruits of the Spirit
The term "firstfruits" is rich in biblical symbolism, often referring to the first portion of a harvest that is offered to God. In this context, it signifies the initial experience or foretaste of the Holy Spirit's work in the believer's life. The "firstfruits" imply that there is more to come, pointing to the full redemption that believers anticipate. The Holy Spirit is a guarantee of the future inheritance, a theme that resonates with the Jewish understanding of firstfruits as a promise of the full harvest.

groan inwardly
This phrase captures the deep, internal longing and anticipation for what is to come. The Greek word used here, "stenazō," conveys a sense of sighing or lamenting, reflecting the tension between the present reality and future hope. It is a recognition of the current state of imperfection and suffering, yet it is also a hopeful yearning for the fulfillment of God's promises.

as we wait eagerly
The word "eagerly" suggests an active, hopeful anticipation. It is not a passive waiting but one filled with expectation and longing. This eagerness is rooted in faith and the assurance of God's promises. The believer's posture is one of readiness and hope, looking forward to the culmination of God's redemptive plan.

for our adoption as sons
Adoption in the Roman context was a powerful legal act that conferred the full rights and privileges of sonship. Paul uses this metaphor to describe the believer's relationship with God, emphasizing the transformation from a state of alienation to one of intimate belonging. This adoption is both a present reality and a future hope, as believers await the full realization of their status as God's children.

the redemption of our bodies
This phrase points to the future resurrection and transformation of the believer's physical body. Redemption here implies a release from the current state of decay and mortality, echoing the broader biblical narrative of restoration and renewal. It is a promise of complete salvation, encompassing both the spiritual and physical aspects of human existence. This hope of bodily redemption is central to the Christian faith, affirming the goodness of God's creation and His ultimate plan to restore it fully.

Persons / Places / Events
1. Paul the Apostle
The author of the Book of Romans, Paul is writing to the believers in Rome, providing theological insights and practical guidance for living a Christian life.

2. The Roman Church
The recipients of this letter, the early Christian community in Rome, composed of both Jewish and Gentile believers, facing various challenges in their faith journey.

3. The Holy Spirit
Referred to as the "firstfruits," the Holy Spirit is the guarantee of the believers' future inheritance and plays a crucial role in the life of a Christian.

4. Adoption as Sons
A key theme in this passage, referring to the believers' future full realization of their status as God's children.

5. Redemption of Our Bodies
This event refers to the future resurrection and transformation of believers' bodies, a hope that is eagerly anticipated.
Teaching Points
The Role of the Holy Spirit
The Holy Spirit is described as the "firstfruits," indicating the initial taste of the full inheritance believers will receive. This should encourage believers to live by the Spirit, recognizing His work as a foretaste of future glory.

The Reality of Groaning
Believers experience an inward groaning, a deep longing for the completion of God's redemptive work. This groaning is a natural response to living in a fallen world and should drive us to hope and prayer.

Eager Expectation
The anticipation of our adoption and bodily redemption should inspire a life of hope and perseverance. This expectation is not passive but active, motivating us to live in a way that reflects our future reality.

Adoption and Identity
Understanding our future adoption as sons should transform our identity and how we view ourselves. We are children of God, and this truth should shape our daily lives and interactions with others.

Hope in Redemption
The promise of bodily redemption assures us that our current sufferings are temporary. This hope should provide comfort and strength in times of trial, reminding us of the glory that awaits.
Bible Study Questions
1. How does the concept of the "firstfruits of the Spirit" influence your understanding of the Holy Spirit's role in your life today?

2. In what ways do you experience "groaning" in your spiritual journey, and how can this passage encourage you in those moments?

3. How does the promise of future adoption and bodily redemption impact your perspective on current struggles and suffering?

4. What practical steps can you take to live with an eager expectation of Christ's return and the fulfillment of God's promises?

5. How can understanding your identity as a child of God, awaiting full adoption, change the way you interact with others and approach daily challenges?
Connections to Other Scriptures
2 Corinthians 5:2-5
This passage also speaks of groaning and longing for our heavenly dwelling, emphasizing the role of the Spirit as a guarantee of what is to come.

Ephesians 1:13-14
Highlights the Holy Spirit as a deposit guaranteeing our inheritance until the redemption of those who are God's possession.

Philippians 3:20-21
Discusses the transformation of our lowly bodies to be like Christ's glorious body, connecting to the theme of bodily redemption.

Galatians 4:4-7
Explores the concept of adoption as sons, emphasizing the believers' new identity and inheritance in Christ.
Adoption Still FutureT. Robinson, D.D.Romans 8:23
Christian Experience and AspirationF. D. Maurice M.A.Romans 8:23
Christian Privileges and ProspectsJ. Parsons.Romans 8:23
Insufficiencies Accessories of BeautyRomans 8:23
The Aspirations of a Christian SoulE. L. Hull, B.A.Romans 8:23
The Firstfruits of the SpiritJ. Lyth, D.D.Romans 8:23
The Groaning BelieverP. Strutt.Romans 8:23
The Inward Groaning of the SaintsC. H. Spurgeon.Romans 8:23
The Redemption of the BodyJ. Vaughan, M.A.Romans 8:23
The Redemption of the BodyAlexander MaclarenRomans 8:23
The Yearning of the Good for DeliveranceThomas Horton, D.D.Romans 8:23
The Privileges and Responsibilities of the Children of GodC.H. Irwin Romans 8:12-30
The Redemption of the CreationT.F. Lockyer Romans 8:18-25
Salvation in Spite of SufferingR.M. Edgar Romans 8:18-30
Creation GroansT. Boston, D.D.Romans 8:19-23
Creation's GroansRomans 8:19-23
Creation's Travail and DeliveryT. Boston, D.D.Romans 8:19-23
Creation's WaitingProf. F. G. Peabody.Romans 8:19-23
Divine SonshipD. Thomas, D.D.Romans 8:19-23
Glorious LibertyW. Jay.Romans 8:19-23
Groans of Unrenewed and Renewed NatureE. B. Pusey, D.D.Romans 8:19-23
Life a ProphecyN. Smyth, D. D.Romans 8:19-23
Man Made Subject to VanityC. Wills, M.A.Romans 8:19-23
Nature Perfected Through ManT. G. Selby.Romans 8:19-23
Our Present Attainment not the End of God's DesignC. H. Spurgeon.Romans 8:19-23
Spiritual LibertyJ. Parker, D.D.Romans 8:19-23
St. Paul's Account of the CreationR. W. Dale, D.D.Romans 8:19-23
Subjected -- in HopeDean Vaughan.Romans 8:19-23
The Bondage of CorruptionProf. Beet.Romans 8:19-23
The Chrysalis State of ManStopford A. Brooke.Romans 8:19-23
The Coming Deliverance of the CreatureThomas Horton, D.D.Romans 8:19-23
The Connection Between Man and NatureC. J. P. Eyre, M.A.Romans 8:19-23
The Creation Groans for DeliveranceJ. Garbett, M.A.Romans 8:19-23
The Creature Subjected to and Delivered from VanityPreb. Clark.Romans 8:19-23
The Expectancy of CreationA. K. H. Boyd, D.D.Romans 8:19-23
The Expectation of the CreatureProf. Godet.Romans 8:19-23
The Expectation of the CreatureT. Chalmers, D.D.Romans 8:19-23
The Final Deliverance of BelieversR. Watson.Romans 8:19-23
The Groaning CreationD. Thomas, D.D.Romans 8:19-23
The Hope of a Fallen WorldCanon Stowell.Romans 8:19-23
The Hopes and Aspirations of the New CreatureD. Katterns.Romans 8:19-23
The Longing of the Creature for PerfectionThomas HortonRomans 8:19-23
The Manifestation of the Sons of GodT. Manton, D.D.Romans 8:19-23
The Manifestation of True Men the Supreme Want of the WorldDavid Thomas, D.D.Romans 8:19-23
The Solidarity of Man and NatureProf. Godet.Romans 8:19-23
The Travail of the CreatureThomas Horton, D.D.Romans 8:19-23
The Universal TravailJ. Baldwin Brown, B.A.Romans 8:19-23
The Upbuilding of the RaceH. W. Beecher.Romans 8:19-23
The Vanity of the CreatureJ. Lyth, D.D.Romans 8:19-23
The Vanity of the CreatureThomas Horton, D.D.Romans 8:19-23
The Vanity of the Present State Consistent with God's PerfectionsH. Grove, M.A.Romans 8:19-23
The Whole Creation Groaneth Under the Burden of Our SinsT. Manton, D.D.Romans 8:19-23
People
Paul, Romans
Places
Rome
Topics
Adoption, Awaiting, Bodies, Body, Creation, Deliverance, Eagerly, Expecting, First-fruit, Firstfruits, First-fruits, Foretaste, Fruits, Future, Glorious, Groan, Inwardly, Minds, Open, Ourselves, Pledge, Possess, Recognition, Redemption, Salvation, Sigh, Sons, Sorrow, Spirit, Though, Wait, Waiting, Wit, Within, Yet
Dictionary of Bible Themes
Romans 8:23

     2321   Christ, as redeemer
     3203   Holy Spirit, and assurance
     4442   firstfruits
     4966   present, the
     5059   rest, eternal
     5063   spirit, nature of
     5065   spirit, fallen and redeemed
     5110   Paul, teaching of
     5136   body
     5840   eagerness
     5977   waiting
     6609   adoption
     7115   children of God

Romans 8:17-25

     4010   creation, renewal

Romans 8:18-23

     6705   peace, experience

Romans 8:18-24

     9613   hope, as confidence

Romans 8:18-25

     9130   future, the

Romans 8:18-27

     8416   encouragement, promises

Romans 8:19-23

     1315   God, as redeemer
     6723   redemption, NT

Romans 8:20-23

     5441   philosophy

Romans 8:22-24

     6511   salvation

Romans 8:23-25

     4971   seasons, of life
     8678   waiting on God
     9615   hope, results of

Library
December 18:
December 18th. The misgiving which will creep sometimes over the brightest faith has already received its expression and its rebuke: "Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?" Shall these "changes in the physical state of the environment" which threaten death to the natural man, destroy the spiritual? Shall death, or life, or angels, or principalities, or powers, arrest or tamper with his eternal correspondences?
Henry Drummond—Beautiful Thoughts

October 10. "If Ye, through the Spirit, do Mortify the Deeds of the Body, Ye Shall Live" (Rom. viii. 13).
"If ye, through the Spirit, do mortify the deeds of the body, ye shall live" (Rom. viii. 13). The Holy Spirit is the only one who can kill us and keep us dead. Many Christians try to do this disagreeable work themselves, and they are going through a continual crucifixion, but they can never accomplish the work permanently. This is the work of the Holy Spirit, and when you really yield yourself to the death, it is delightful to find how sweetly He can slay you. By the touch of the electric spark they
Rev. A. B. Simpson—Days of Heaven Upon Earth

August 6. "As Many as are Led by the Spirit of God they are the Sons of God" (Rom. viii. 14).
"As many as are led by the Spirit of God they are the sons of God" (Rom. viii. 14). The blessed Holy Spirit is our Guide, our Leader, and our Resting-place. There are times when He presses us forward into prayer, into service, into suffering, into new experiences, new duties, new claims of faith, and hope, and love, but there are times when He arrests us in our activity, and rests us under His overshadowing wing, and quiets us in the secret place of the Most High, teaching us some new lessons, breathing
Rev. A. B. Simpson—Days of Heaven Upon Earth

October 12. "The Law of the Spirit of Life in Christ Jesus Hath Made Me Free" (Rom. viii. 2).
"The law of the Spirit of life in Christ Jesus hath made me free" (Rom. viii. 2). The life of Jesus Christ brought into our heart by the Holy Spirit, operates there as a new law of divine strength and vitality, and counteracts, overcomes and lifts us above the old law of sin and death. Let us illustrate these two laws by a simple comparison. Look at my hand. By the law of gravitation it naturally falls upon the desk and lies there, attracted downward by that natural law which makes heavy bodies fall
Rev. A. B. Simpson—Days of Heaven Upon Earth

November 8. "For the Law of the Spirit of Life in Christ Jesus Hath Made Me Free" (Rom. viii. 2).
"For the law of the Spirit of life in Christ Jesus hath made me free" (Rom. viii. 2). There is a natural law of sin and sickness, and if we just let ourselves go and sink into the trend of circumstances we shall go down and sink under the power of the tempter. But there is another law of spiritual life and of physical life in Christ Jesus to which we can rise and through which we can counterpoise and overcome the other law that bears us down. But to do this requires real spiritual energy and fixed
Rev. A. B. Simpson—Days of Heaven Upon Earth

September 27. "The Glorious Liberty of the Children of God" (Rom. viii. 21).
"The glorious liberty of the children of God" (Rom. viii. 21). Are you above self and self-pleasing in every way? Have you got above circumstances so that you are not influenced by them? Are you above sickness and the evil forces around that would drag down your physical life into the quicksands? These forces are all around, and if yielded to would quickly swamp us. God does not destroy sickness, or its power to hurt, but He lifts us above it. Are you above your feelings, moods, emotions and states?
Rev. A. B. Simpson—Days of Heaven Upon Earth

October 11. "And He that Searcheth the Hearts Knoweth what is the Mind of the Spirit, Because He Maketh Intercession for the Saints According to the Will of God" (Rom. viii. 27).
"And He that searcheth the hearts knoweth what is the mind of the Spirit, because He maketh intercession for the saints according to the will of God" (Rom. viii. 27). The Holy Spirit becomes to the consecrated heart the Spirit of intercession. We have two Advocates. We have an Advocate with the Father, who prays for us at God's right hand; but the Holy Spirit is the Advocate within, who prays in us, inspiring our petitions and presenting them, through Christ, to God. We need this Advocate. We know
Rev. A. B. Simpson—Days of Heaven Upon Earth

October 21. "Who Shall Separate us from the Love of Christ?" (Rom. viii. 35).
"Who shall separate us from the love of Christ?" (Rom. viii. 35). And then comes the triumphant answer, after all the possible obstacles and enemies have been mentioned one by one, "Nay, in all these things we are more than conquerors, through Him that loved us." Our trials will be turned to helps; our enemies will be taken prisoners and made to fight our battles. Like the weights on yonder clock, which keep it going, our very difficulties will prove incentives to faith and prayer, and occasions
Rev. A. B. Simpson—Days of Heaven Upon Earth

June 1. "That the Righteousness of the Law Might be Fulfilled in Us" (Rom. viii. 4).
"That the righteousness of the law might be fulfilled in us" (Rom. viii. 4). Beloved friends, do you know the mistake some of you are making? Some of you say: "It is not possible for me to be good; no man ever was perfect, and it is no use for me to try." That is the mistake many of you are making. I agree with the first sentence, "No man ever was perfect"; but I don't agree with the second, "There is no use trying." There is a divine righteousness that we may have. I don't mean merely that which
Rev. A. B. Simpson—Days of Heaven Upon Earth

October 13. "The Carnal Mind is Enmity against God" (Rom. viii. 7).
"The carnal mind is enmity against God" (Rom. viii. 7). The flesh is incurably bad. "It is not subject to the law of God, neither, indeed, can be." It never can be any better. It is no use trying to improve the flesh. You may educate it all you please. You may train it by the most approved methods, you may set before it the brightest examples, you may pipe to it or mourn to it, treat it with encouragement or severity; its nature will always be incorrigibly the same. Like the wild hawk which the little
Rev. A. B. Simpson—Days of Heaven Upon Earth

August 4. "Ye are not in the Flesh but in the Spirit if So be that the Spirit of God Dwell in You. Now if any Man have not the Spirit of Christ He is None of His" (Rom. viii. 9).
"Ye are not in the flesh but in the Spirit if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ he is none of His" (Rom. viii. 9). A spiritual man is not so much a man possessing a strong spiritual character as a man filled with the Holy Spirit. So the apostle said: "Ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwelleth in you." The glory of the new creation, then, is not only that it recreates the human spirit, but that it fits
Rev. A. B. Simpson—Days of Heaven Upon Earth

Fourth Sunday after Trinity Consolation in Suffering, and Patience.
Text: Romans 8, 18-22. 18 For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed to us-ward. 19 For the earnest expectation of the creature waiteth for the revealing of the sons of God. 20 For the creation was subjected to vanity not of its own will, but by reason of him who subjected it, in hope 21 that the creation itself also shall be delivered from the bondage of corruption into the liberty of the glory of the children of God.
Martin Luther—Epistle Sermons, Vol. III

Fourth Sunday after Trinity Redemption of the Creatures.
Second Sermon. Text: Romans 8, 18-22. REDEMPTION OF THE CREATURES. 1. We have heard how Paul comforts the Christians in their sufferings, pointing them to the future inconceivable and eternal glory to be revealed in us in the world to come; and how he has, for our greater consolation, reminded us that the whole creation as one being suffers in company with the Christian Church. We have noted how he sees, with the clear, keen eye of an apostle, the holy cross in every creature. He brings out this
Martin Luther—Epistle Sermons, Vol. III

Eighth Sunday after Trinity Living in the Spirit as God's Children.
Text: Romans 8, 12-17. 12 So then, brethren, we are debtors, not to the flesh, to live after the flesh: 13 for if ye live after the flesh, ye must die; but if by the Spirit ye put to death the deeds of the body, ye shall live. 14 For as many as are led by the Spirit of God, these are sons of God. 15 For ye received not the spirit of bondage again unto fear; but ye received the spirit of adoption, whereby we cry, Abba, Father. 16 The Spirit himself beareth witness with our spirit, that we are children
Martin Luther—Epistle Sermons, Vol. III

Divine Support and Protection
[What shall we say then to these things?] If God be for us, who can be against us? T he passions of joy or grief, of admiration or gratitude, are moderate when we are able to find words which fully describe their emotions. When they rise very high, language is too faint to express them; and the person is either lost in silence, or feels something which, after his most laboured efforts, is too big for utterance. We may often observe the Apostle Paul under this difficulty, when attempting to excite
John Newton—Messiah Vol. 2

Accusers Challenged
Who shall lay anything to the charge of God's elect? It is God who justifies. T hough the collating of manuscripts and various readings has undoubtedly been of use in rectifying some mistakes which, through the inadvertency of transcribers, had crept into different copies of the New Testament, yet such supposed corrections of the text ought to be admitted with caution, and not unless supported by strong reasons and authorities. The whole Scripture is given by inspiration of God: and they who thankfully
John Newton—Messiah Vol. 2

The Intercession of Christ
Who is he that condemneth? It is Christ that died, yea rather that is risen again, who is even at the right hand of God, who also maketh intercession for us! T he Redemption of the soul is precious. Fools make mock of sin (Proverbs 14:9) . But they will not think lightly of it, who duly consider the majesty, authority, and goodness of Him, against whom it is committed; and who are taught, by what God actually has done, what sin rendered necessary to be done, before a sinner could have a well-grounded
John Newton—Messiah Vol. 2

Triumph Over Death and the Grave
O death, where is thy sting? O grave, where is thy victory? The sting of death is sin: and the strength of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ. T he Christian soldier may with the greatest propriety, be said to war a good warfare (I Timothy 1:18) . He is engaged in a good cause. He fights under the eye of the Captain of his salvation. Though he be weak in himself, and though his enemies are many and mighty, he may do that which in other soldiers
John Newton—Messiah Vol. 2

August the Twenty-Fifth Impotent Enemies
"Who shall separate us from the love of Christ?" --ROMANS viii. 31-39. Who can get between the love of Christ and me? What sharp dividing minister can cleave the two in twain, and leave me like a dismembered and dying branch? Terrible experiences cannot do it. "Tribulation, distress, persecution, famine, nakedness, peril, or sword!" All these may come about my house, but they cannot reach the inner sanctuary where my Lord and I are closeted in loving communion and peace. They may bruise my skin,
John Henry Jowett—My Daily Meditation for the Circling Year

May the Twenty-Eighth the Sons of God
"For as many as are led by the Spirit of God they are the sons of God." --ROMANS viii. 9-17. And how unspeakably wealthy are the implications of the great word! If a son, then what holy freedom is mine! Mine is not "the spirit of bondage." The son has "the run of the house." That is the great contrast between lodgings and home. And I am to be at home with the Lord. And if a son, then heir! "All things are yours." Samuel Rutherford used to counsel his friends to "take a turn" round their estate.
John Henry Jowett—My Daily Meditation for the Circling Year

Sons and Heirs
'If children, then heirs; heirs of God, and joint-heirs with Christ.'--ROMANS viii. 17. God Himself is His greatest gift. The loftiest blessing which we can receive is that we should be heirs, possessors of God. There is a sublime and wonderful mutual possession of which Scripture speaks much wherein the Lord is the inheritance of Israel, and Israel is the inheritance of the Lord. 'The Lord hath taken you to be to Him a people of inheritance,' says Moses; 'Ye are a people for a possession,' says
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

Suffering with Christ, a Condition of Glory with Christ
'...Joint heirs with Christ: if so be that we suffer with Him, that we may be also glorified together.'--ROMANS viii. 17. In the former part of this verse the Apostle tells us that in order to be heirs of God, we must become sons through and joint-heirs with Christ. He seems at first sight to add in these words of our text another condition to those already specified, namely, that of suffering with Christ. Now, of course, whatever may be the operation of suffering in fitting for the possession of
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

The Witness of the Spirit
'The Spirit itself beareth witness with our spirit, that we are the children of God.'--ROMANS viii. 18. The sin of the world is a false confidence, a careless, complacent taking for granted that a man is a Christian when he is not. The fault, and sorrow, and weakness of the Church is a false diffidence, an anxious fear whether a man be a Christian when he is. There are none so far away from false confidence as those who tremble lest they be cherishing it. There are none so inextricably caught in
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

The Revelation of Sons
'For the earnest expectation of the creature waiteth for the manifestation of the sons of God.'--ROMANS viii. 19. The Apostle has been describing believers as 'sons' and 'heirs.' He drops from these transcendent heights to contrast their present apparent condition with their true character and their future glory. The sad realities of suffering darken his lofty hopes, even although these sad realities are to his faith tokens of joint-heirship with Jesus, and pledges that if our inheritance is here
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

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