Psalm 108:9
Moab is My washbasin; upon Edom I toss My sandal; over Philistia I shout in triumph."
Moab is My washbasin
The phrase "Moab is My washbasin" uses a metaphor to describe Moab's subjugation and lowly status in the eyes of God. In ancient Near Eastern culture, a washbasin was a common household item used for cleansing. By referring to Moab as a washbasin, the psalmist conveys that Moab is a tool for God's purposes, emphasizing its servitude and insignificance compared to God's sovereignty. Historically, Moab was a frequent adversary of Israel, and this imagery reflects the divine judgment and control over nations that oppose God's people. The Hebrew root for "washbasin" (סִיר, "sir") can also imply a pot or vessel, further underscoring the utilitarian and humble role assigned to Moab.

upon Edom I toss My sandal
The act of tossing a sandal upon Edom signifies ownership and authority. In ancient times, the removal or tossing of a sandal was a symbolic gesture of claiming possession or transferring rights, as seen in the book of Ruth (Ruth 4:7). Edom, a nation descended from Esau, often had contentious relations with Israel. By stating "upon Edom I toss My sandal," the psalmist illustrates God's dominion and the subjugation of Edom under His rule. The Hebrew word for "sandal" (נַעַל, "na'al") is associated with travel and journey, suggesting that God's purposes will advance over Edom, further asserting His control over the land and its people.

over Philistia I shout in triumph
The phrase "over Philistia I shout in triumph" conveys a victorious proclamation over the Philistines, who were long-standing enemies of Israel. The act of shouting in triumph indicates a decisive victory and the celebration of God's power over adversaries. The Hebrew root for "shout" (רָנַן, "ranan") often denotes a joyful cry or singing, reflecting the exuberance and confidence in God's deliverance and justice. Historically, the Philistines were a formidable force, yet this verse reassures the faithful of God's ultimate victory over all opposition. The mention of Philistia serves as a reminder of God's faithfulness in fulfilling His promises to protect and vindicate His people.

Persons / Places / Events
1. Moab
A nation descended from Lot, often in conflict with Israel. In this verse, Moab is metaphorically referred to as a "washbasin," indicating a position of servitude or lowliness.

2. Edom
Descendants of Esau, Jacob's brother, and frequently at odds with Israel. The act of tossing a sandal upon Edom symbolizes dominance and ownership.

3. Philistia
A region and people known for their conflicts with Israel, including the famous battles involving Samson and David. The shout of triumph over Philistia signifies victory and God's sovereignty over Israel's enemies.
Teaching Points
God's Sovereignty Over Nations
This verse illustrates God's ultimate control over all nations, reminding believers that no earthly power can stand against His will.

Symbolism of Servitude and Victory
The imagery of a washbasin and sandal tossing highlights the themes of servitude and victory. Believers can trust that God will humble the proud and exalt His people.

Historical Context and Spiritual Lessons
Understanding the historical relationships between Israel and these nations can deepen our appreciation for God's protective and providential care over His people.

Trust in God's Justice
Just as God dealt with Israel's enemies, He will also bring justice in our lives. We are called to trust in His timing and methods.

Spiritual Warfare and Triumph
The shout of triumph over Philistia can be seen as a metaphor for spiritual victory. Believers are encouraged to rely on God's strength in their spiritual battles.
Bible Study Questions
1. How does the imagery of Moab as a "washbasin" and Edom as a place where God tosses His sandal help us understand God's view of these nations?

2. In what ways does Psalm 108:9 encourage us to trust in God's sovereignty over the nations and our personal circumstances?

3. How can the historical context of Israel's relationship with Moab, Edom, and Philistia inform our understanding of God's justice and mercy?

4. What are some modern-day "enemies" or challenges that we can trust God to triumph over, as He did with Philistia?

5. How can we apply the lessons of God's sovereignty and justice in Psalm 108:9 to our daily lives and spiritual walk?
Connections to Other Scriptures
Psalm 60:8
This verse is nearly identical to Psalm 108:9, emphasizing God's dominion over Israel's enemies. It reinforces the theme of God's sovereignty and His ability to subdue nations.

Deuteronomy 2:9
God instructs Israel not to harass Moab, showing a historical context of God's dealings with Moab, which contrasts with the metaphorical use in Psalm 108:9.

Obadiah 1:1-4
This passage speaks of Edom's pride and God's judgment against them, aligning with the imagery of God tossing His sandal upon Edom in Psalm 108:9.
A Threefold Moral State of MindHomilistPsalm 108:1-13
My Heart is SteadfastS. Conway Psalm 108:1-13
My Heart is Steadfast, O�GodC. Short Psalm 108:1-13
People
David, Manasseh, Psalmist
Places
Jerusalem
Topics
Aloud, Cast, Cry, Edom, Glad, Habitually, Moab, Philistia, Pot, Resting-place, Sandal, Shoe, Shout, Throw, Toss, Triumph, Wash, Washbasin, Washbowl, Washing, Washpot, Wash-pot
Dictionary of Bible Themes
Psalm 108:9

     5179   sandal
     5445   potters and pottery

Library
Jesus is Arrested.
Jesus was standing with his three Apostles on the road between Gethsemani, and the Garden of Olives, when Judas and the band who accompanied him made their appearance. A warm dispute arose between Judas and the soldiers, because he wished to approach first and speak to Jesus quietly as if nothing was the matter, and then for them to come up and seize our Saviour, thus letting him suppose that he had no connection with the affair. But the men answered rudely, 'Not so, friend, thou shalt not escape
Anna Catherine Emmerich—The Dolorous Passion of Our Lord Jesus Christ

Let us See How He Continues after This: "These Events...
Let us see how he continues after this: "These events," he says, "he predicted as being a God, and the prediction must by all means come to pass. God, therefore, who above all others ought to do good to men, and especially to those of his own household, led on his own disciples and prophets, with whom he was in the habit of eating and drinking, to such a degree of wickedness, that they became impious and unholy men. Now, of a truth, he who shared a man's table would not be guilty of conspiring
Origen—Origen Against Celsus

The Alarum
That is not, however, the topic upon which I now desire to speak to you. I come at this time, not so much to plead for the early as for the awakening. The hour we may speak of at another time--the fact is our subject now. It is bad to awake late, but what shall be said of those who never awake at all? Better late than never: but with many it is to be feared it will be never. I would take down the trumpet and give a blast, or ring the alarm-bell till all the faculties of the sluggard's manhood are
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

The Mercy of God
The next attribute is God's goodness or mercy. Mercy is the result and effect of God's goodness. Psa 33:5. So then this is the next attribute, God's goodness or mercy. The most learned of the heathens thought they gave their god Jupiter two golden characters when they styled him good and great. Both these meet in God, goodness and greatness, majesty and mercy. God is essentially good in himself and relatively good to us. They are both put together in Psa 119:98. Thou art good, and doest good.' This
Thomas Watson—A Body of Divinity

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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