Philippians 2:11
and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.
and every tongue confess
This phrase emphasizes the universality of the acknowledgment of Jesus Christ's lordship. The Greek word for "confess" is "ἐξομολογέω" (exomologeō), which means to openly declare or acknowledge. Historically, confession in the biblical sense is not merely verbal acknowledgment but a heartfelt declaration of truth. In the context of the early church, this confession was a bold proclamation, often made in the face of persecution. The phrase suggests a future time when all creation will recognize and declare the truth of Jesus' identity and authority.

that Jesus Christ is Lord
The title "Lord" (Greek: "Κύριος," Kyrios) is significant, as it denotes authority and divinity. In the Roman world, "Kyrios" was a title used for emperors, signifying supreme power. By using this title for Jesus, Paul is asserting His divine sovereignty over all creation. This declaration is a central tenet of Christian faith, affirming Jesus' divine nature and His role as the sovereign ruler. Historically, this confession was a counter-cultural statement, as it directly challenged the Roman imperial cult and the worship of Caesar as lord.

to the glory of God the Father
This phrase underscores the ultimate purpose of Jesus' lordship: the glorification of God the Father. The Greek word for "glory" is "δόξα" (doxa), which conveys the idea of honor, splendor, and divine radiance. In the biblical narrative, God's glory is the manifestation of His presence and power. The acknowledgment of Jesus as Lord brings glory to God because it fulfills His redemptive plan and reveals His character and purposes. This phrase also highlights the unity and harmony within the Trinity, as the Son's exaltation results in the Father's glorification. Historically, this reflects the early Christian understanding of the relationship between Jesus and God the Father, emphasizing their distinct roles yet unified purpose in the divine economy.

Persons / Places / Events
1. Jesus Christ
Central figure of Christianity, whose lordship is confessed by all.

2. God the Father
The first person of the Trinity, whose glory is the ultimate purpose of the confession.

3. Philippi
A city in Macedonia where the church to whom Paul wrote this letter was located.

4. Apostle Paul
The author of the letter to the Philippians, who emphasizes the lordship of Christ.

5. Early Christian Church
The community of believers who were recipients of Paul's teachings and letters.
Teaching Points
The Universality of Christ's Lordship
Every tongue will confess Jesus as Lord, indicating the universal recognition of His authority.

The Glory of God the Father
The confession of Jesus as Lord ultimately brings glory to God the Father, showing the unity and purpose within the Trinity.

The Importance of Confession
Confession is not just a private belief but a public declaration of faith in Jesus Christ as Lord.

Living Under Christ's Lordship
Acknowledging Jesus as Lord should influence every aspect of a believer's life, guiding decisions and actions.

Eschatological Hope
This verse points to a future reality where all creation acknowledges Christ, offering hope and assurance to believers.
Bible Study Questions
1. How does the confession of Jesus as Lord in Philippians 2:11 relate to your personal faith journey?

2. In what ways can you publicly confess Jesus as Lord in your daily life?

3. How does the concept of Jesus' universal lordship influence your understanding of global missions and evangelism?

4. Reflect on a time when acknowledging Jesus as Lord brought glory to God the Father in your life.

5. How do the connections between Philippians 2:11 and other scriptures like Romans 10:9 and Isaiah 45:23 deepen your understanding of this passage?
Connections to Other Scriptures
Romans 10:9
This verse also speaks about confessing Jesus as Lord, highlighting the importance of verbal confession in salvation.

Isaiah 45:23
This Old Testament prophecy speaks of every knee bowing and every tongue swearing allegiance, which Paul echoes in Philippians 2:10-11.

Revelation 5:13
This passage describes a vision where every creature acknowledges the lordship of Christ, similar to the universal confession in Philippians 2:11.
Exhortation to Unanimity and HumilityR. Finlayson Philippians 2:1-11
A Communion DiscourseJ. G. Butler, D. D.Philippians 2:1-13
Christian ConcordR. Johnstone, LL. B.Philippians 2:1-13
Christian Union -- StrengthJ. Hutchinson, D. D.Philippians 2:1-13
Christian Union How ObtainedE. Meade, M. A.Philippians 2:1-13
Christian UnityE. Meade, M. A.Philippians 2:1-13
Christian UnityJ. Lyth, D. D.Philippians 2:1-13
Consolation in ChristC. H. Spurgeon.Philippians 2:1-13
Consolation in ChristS. Lavington.Philippians 2:1-13
How Unity is ObtainedDr. Hamilton.Philippians 2:1-13
Love Promotes UnityLife of Brainerd.Philippians 2:1-13
Mutual HarmonyW. M. Statham.Philippians 2:1-13
Paul's AppealJ. Parker, D. D.Philippians 2:1-13
Shoulder to ShoulderT. T. Shore.Philippians 2:1-13
The Apostle's AppealH. Airay, D. D.Philippians 2:1-13
The Christian Doctrine of SelfW. B. Pope, D. D.Philippians 2:1-13
The Emotional in ChristianityJ. B. Thomas, D. D.Philippians 2:1-13
The Excellence of Christian UnityE. Meade, M. A.Philippians 2:1-13
The Tender Sympathy of ChristTalmage.Philippians 2:1-13
An Appeal for the Cultivation of a Right SpiritJ. Parker, D. D.Philippians 2:5-11
Christ is Our PatternPhilippians 2:5-11
How to Obtain the Mind of ChristC. H. Spurgeon.Philippians 2:5-11
Lessons Taught by the Humiliation and Exaltation of ChrisT. Lessey, M. A.Philippians 2:5-11
Paul's Method of ExhortationC. S. Robinson, D. D.Philippians 2:5-11
The Christian TemperG. Burder.Philippians 2:5-11
The Great ExampleR. Johnstone, LL. B.Philippians 2:5-11
The Humiliation and Glory of ChristA. Raleigh, D. D.Philippians 2:5-11
The Imitableness of Christ's CharacterJoseph Fletcher, D. D.Philippians 2:5-11
The Lesson of HumilityE. B. Pusey, D. D.Philippians 2:5-11
The Mind in ChristE. P. Ingersoll.Philippians 2:5-11
The Mind in Christcf. Lyth, D. D.Philippians 2:5-11
The Mind of ChristJ. Lyth, D. D.Philippians 2:5-11
The Mind that was in Christ JesusC. Girdlestone, M. A., H. B. Rawnsley., J. W. Reeve, M. A.Philippians 2:5-11
The Mind that was in Christ JesusW.F. Adeney Philippians 2:5-11
The Moral History of the Christly SpiritD. Thomas Philippians 2:5-11
The Obedience of ChristC. Bradley, M. A.Philippians 2:5-11
The Problem of the AgePres. D. S. Gregory.Philippians 2:5-11
The Supreme Example of Self-RenunciationW. B. Pope, D. D.Philippians 2:5-11
Christ's ExaltationC. H. Spurgeon.Philippians 2:9-11
Christ's ExaltationPhilippians 2:9-11
Christ's ExaltationR.M. Edgar Philippians 2:9-11
Christ's RewardT. Croskery Philippians 2:9-11
Of Christ's ExaltationT. Boston, D. D.Philippians 2:9-11
The Exaltation of ChristJ. Lyth, D. D.Philippians 2:9-11
The Exaltation of ChristW. B. Pope, D. D.Philippians 2:9-11
The Mediatorial ExaltationC. Clemance, D. D.Philippians 2:9-11
Bowing At the Name of JesusW. H. Davison.Philippians 2:10-11
Christ Must be ConfessedW. H. Baxendale.Philippians 2:10-11
Christ's ClaimsJ. Lyth, D. D.Philippians 2:10-11
The Exaltation of the Son of ManV. Hutton Philippians 2:10, 11
The Supremacy of ChristJ. Lyth, D. D.Philippians 2:10-11
The Supreme KingR. Brewin.Philippians 2:10-11
The Triumphs of ChristC. H. Spurgeon.Philippians 2:10-11
We Must Speak for ChristW. H. Baxendale.Philippians 2:10-11
People
Epaphroditus, Paul, Philippians, Thessalonians, Timotheus, Timothy
Places
Philippi
Topics
Christ, Confess, Father's, Glory, Tongue, Witness
Dictionary of Bible Themes
Philippians 2:11

     1512   Trinity, equality of

Philippians 2:5-11

     2327   Christ, as servant
     5037   mind, of Christ
     7449   slavery, spiritual
     8028   faith, body of beliefs
     8235   doctrine, nature of
     8316   orthodoxy, in NT
     8428   example

Philippians 2:6-11

     2012   Christ, authority
     2336   Christ, exaltation
     4945   history
     5396   lordship, of Christ
     7927   hymn

Philippians 2:8-11

     1115   God, purpose of
     2525   Christ, cross of
     5499   reward, divine

Philippians 2:9-11

     2018   Christ, divinity
     2069   Christ, pre-eminence
     2345   Christ, kingdom of
     5042   name of God, significance

Philippians 2:10-11

     1355   providence
     5193   tongue
     9412   heaven, worship and service

Library
Notes on the Second Century
Page 94. Line 9. The Book of ---- The reference here is to the apocryphal Wisdom of Solomon xiii. 1-5. Page 104. Med. 33. As originally written this Meditation commenced thus: Whether the sufferings of an. Angel would have been meritorious or no I will not dispute: but'---- And the following sentence, which comes after the first, has also been crossedout: So that it was an honour and no injury to be called to it: And so great an honour that it was an ornament to God himself, and an honour even to
Thomas Traherne—Centuries of Meditations

January 17. "It is God which Worketh in You" (Phil. Ii. 13).
"It is God which worketh in you" (Phil. ii. 13). God has not two ways for any of us; but one; not two things for us to do which we may choose between; but one best and highest choice. It is a blessed thing to find and fill the perfect will of God. It is a blessed thing to have our life laid out and our Christian work adjusted to God's plan. Much strength is lost by working at a venture. Much spiritual force is expended in wasted effort, and scattered, indefinite and inconstant attempts at doing good.
Rev. A. B. Simpson—Days of Heaven Upon Earth

April 28. "For it is God which Worketh in You" (Phil. Ii. 13).
"For it is God which worketh in you" (Phil. ii. 13). Sanctification is the gift of the Holy Ghost, the fruit of the Spirit, the grace of the Lord Jesus Christ, the prepared inheritance of all who enter in, the greatest obtainment of faith, not the attainment of works. It is divine holiness, not human self-improvement, nor perfection. It is the inflow into man's being of the life and purity of the infinite, eternal and Holy One, bringing His own perfection and working out His own will. How easy, how
Rev. A. B. Simpson—Days of Heaven Upon Earth

July 11. "For it is God which Worketh in You" (Phil. Ii. 13).
"For it is God which worketh in you" (Phil. ii. 13). A day with Jesus. Let us seek its plan and direction from Him. Let us take His highest thought and will for us in it. Let us look to Him for our desires, ideals, expectations in it. Then shall it bring to us exceeding abundantly above all that we can ask or think. Let Him be our Guide and Way. Let us not so much be thinking even of His plan and way as of Him as the Personal Guide of every moment, on whom we constantly depend to lead our every step.
Rev. A. B. Simpson—Days of Heaven Upon Earth

November 30. "In Lowliness of Mind Let Each Esteem Other Better than Themselves" (Phil. Ii. 3).
"In lowliness of mind let each esteem other better than themselves" (Phil. ii. 3). When the apostle speaks of "the deep things of God," he means more than deep spiritual truth. There must be something before this. There must be a deep soil and a thorough foundation. Very much of our spiritual teaching fails, because the people to whom we give it are so shallow. Their deeper nature has never been stirred. The beatitudes begin at the bottom of things, the poor in spirit, the mourners, and the hungry
Rev. A. B. Simpson—Days of Heaven Upon Earth

May 28. "He Humbled Himself" (Phil. Ii. 8).
"He humbled Himself" (Phil. ii. 8). One of the hardest things for a lofty and superior nature is to be under authority, to renounce his own will, and to take a place of subjection. But Christ took upon Him the form of a servant, gave up His independence, His right to please Himself, His liberty of choice, and after having from eternal ages known only to command, gave Himself up only to obey. I have seen occasionally the man who was once a wealthy employer a clerk in the same store. It was not an
Rev. A. B. Simpson—Days of Heaven Upon Earth

June 6. "He Emptied Himself" (Phil. Ii. 8, R. V. ).
"He emptied Himself" (Phil. ii. 8, R. V.). The first step to the righteousness of the kingdom is "poor in spirit." Then the next is a little deeper, "they that mourn." Because now you must get plastic, you must get broken, you must get like the metal in the fire, which the Master can mould; and so, it is not enough to see your unrighteousness, but deeply to feel it, deeply to regret it, deeply to mourn over it, to own it not a little thing that sin has come into your life. And so God leads a soul
Rev. A. B. Simpson—Days of Heaven Upon Earth

Palm Sunday
Text: Philippians 2, 5-11. 5 Have this mind in you, which was also in Christ Jesus: 6 who, existing in the form of God, counted not the being on an equality with God a thing to be grasped, 7 but emptied himself, taking the form of a servant, being made in the likeness of men; 8 and being found in fashion as a man, he humbled himself, becoming obedient even unto death, yea, the death of the cross. 9 Wherefore also God highly exalted him, and gave unto him the name which is above every name; 10 that
Martin Luther—Epistle Sermons, Vol. II

Work Out Your Own Salvation
Work out your own salvation with fear and trembling, 13. For it is God which worketh in you both to will and to do of His good pleasure.'--PHIL. ii. 12, 13. 'What God hath joined together, let no man put asunder!' Here are, joined together, in the compass of one practical exhortation, the truths which, put asunder, have been the war-cries and shibboleths of contending sects ever since. Faith in a finished salvation, and yet work; God working all in me, and yet I able and bound to work likewise;
Alexander Maclaren—Expositions of Holy Scripture

A Willing Sacrifice
'That I may have whereof to glory in the day of Christ, that I did not run in vain neither labour in vain. 17. Yea, and if I am offered upon the sacrifice and service of your faith, I joy, and rejoice with you all. 18. And in the same manner do ye also joy, and rejoice with me.'--PHIL. ii. 16-18 (R.V.). We come here to another of the passages in which the Apostle pours out all his heart to his beloved Church. Perhaps there never was a Christian teacher (always excepting Christ) who spoke more about
Alexander Maclaren—Expositions of Holy Scripture

A Plea for Unity
'If there is therefore any comfort in Christ, if any consolation of love, if any fellowship of the Spirit, if any tender mercies and compassions, 2. Fulfil ye my joy, that ye be of the same mind, having the same love, being of one accord, of one mind; 3. Doing nothing through faction or through vainglory, but in lowliness of mind each counting other better than himself; 4. Not looking each of you to his own things, but each of you also to the things of others.'--PHIL. ii. 1-4 (R.V.). There was much
Alexander Maclaren—Expositions of Holy Scripture

Copies of Jesus
'Do all things without murmurings and disputings; 15. That ye may be blameless and harmless, children of God without blemish in the midst of a crooked and perverse generation, among whom ye are seen as lights in the world, 16. Holding forth the word of life.'--PHIL. ii. 14-16 (R.V.). We are told by some superfine modern moralists, that to regard one's own salvation as the great work of our lives is a kind of selfishness, and no doubt there may be a colour of truth in the charge. At least the meaning
Alexander Maclaren—Expositions of Holy Scripture

Paul and Timothy
'But I hope in the Lord Jesus to send Timothy shortly unto you, that I also may be of good comfort, when I know your state. 20. For I have no man like-minded, who will care truly for your state. 21. For they all seek their own, not the things of Jesus Christ. 22. But ye know the proof of him, that, as a child serveth a father, so he served with me in furtherance of the gospel. 23. Him therefore I hope to send forthwith, so soon as I shall see how it will go with me: 24. But I trust in the Lord that
Alexander Maclaren—Expositions of Holy Scripture

Paul and Epaphroditus
'But I counted it necessary to send to you Epaphroditus, my brother and fellow-worker and fellow-soldier, and your messenger and minister to my need. 26. Since he longed after you all, and was sore troubled, because ye had heard that he was sick. 27. For indeed he was sick nigh unto death: but God had mercy on him; and not on him only, but on me also, that I might not have sorrow upon sorrow. 28. I have sent him therefore the more diligently, that, when ye see him again, ye may rejoice, and that
Alexander Maclaren—Expositions of Holy Scripture

The Descent of the Word
'Have this mind in you which was also in Christ Jesus: 6. Who, being in the form of God, counted it not a prize to be on an equality with God, 7. But emptied Himself, taking the form of a servant, being made in the likeness of men; 8. And being found in fashion as a man, He humbled Himself, becoming obedient even unto death, yea, the death of the cross.'--PHIL. ii. 5-8 (R.V.). The purpose of the Apostle in this great passage must ever be kept clearly in view. Our Lord's example is set forth as the
Alexander Maclaren—Expositions of Holy Scripture

The Ascent of Jesus
'Wherefore also God highly exalted Him and gave unto Him the name which is above every name; 10. That in the name of Jesus every knee should bow, of things in heaven, and things on earth, and things under the earth; 11. And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.'--PHIL. ii. 9-11 (R.V.). 'He that humbleth himself shall be exalted,' said Jesus. He is Himself the great example of that law. The Apostle here goes on to complete his picture of the Lord
Alexander Maclaren—Expositions of Holy Scripture

July the Fourth Emptying Oneself
"He emptied Himself." --PHILIPPIANS ii. 1-11. In Mr. Silvester Horne's garden a very suggestive scene was one day to be witnessed. A cricketer of world-wide renown was playing a game with Mr. Horne's little four-year-old son! And the fierce bowler "emptied himself," and served such gentle, dainty little balls that the tiny man at the wickets was not in the least degree afraid! And the Lord of glory "emptied Himself," fashioning Himself to our "low estate," and in His unspeakably gentle approaches
John Henry Jowett—My Daily Meditation for the Circling Year

Your Own Salvation
We have heard it said by hearers that they come to listen to us, and we talk to them upon subjects in which they have no interest. You will not be able to make this complaint to-day, for we shall speak only of "your own salvation;" and nothing can more concern you. It has sometimes been said that preachers frequently select very unpractical themes. No such objection can be raised to-day, for nothing can be more practical than this; nothing more needful than to urge you to see to "your own salvation."
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

The Exaltation of Christ
I ALMOST regret this morning that I have ventured to occupy this pulpit, because I feel utterly unable to preach to you for your profit. I had thought that the quiet and repose of the last fortnight had removed the effects of that terrible catastrophe; but on coming back to the same spot again, and more especially, standing here to address you, I feel somewhat of those same painful emotions which well-nigh prostrated me before. You will therefore excuse me this morning, if I make no allusion to that
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

Consolation in Christ
You will remember, my dear friends, that the Holy Spirit, during the present dispensation, is revealed to us as the Comforter. It is the Spirit's business to console and cheer the hearts of God's people. He does convince of sin; he does illuminate and instruct; but still the main part of his business lies in making glad the hearts of the renewed, in confirming the weak, and lifting up all those that be bowed down. Whatever the Holy Ghost may not be, he is evermore the Comforter to the Church; and
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 7: 1861

The Temper of Christ
PHILIPPIANS ii. 4. Let this mind be in you, which was also in Christ Jesus. What mind? What sort of mind and temper ought to be in us? St. Paul tells us in this chapter, very plainly and at length, what sort of temper he means; and how it showed itself in Christ; and how it ought to show itself in us. 'All of you,' he tells us, 'be like-minded, having the same love; being of one accord, of one mind. Let nothing be done through strife or vain-glory: but in lowliness of mind let each esteem others
Charles Kingsley—The Good News of God

The Mind which was in Christ Jesus. Rev. George Wood.
"Let this mind be in you, which was also in Christ Jesus." PHILIPPIANS ii. 5. The Saviour left His followers an example that they should tread in His steps; and His example in everything that appertains to His human nature, is not only practicable but essential. We cannot imitate His power, or His wisdom, or His miracles, or His sufferings, or anything in which His Divine nature was manifested or employed; but we can imitate His meekness, His patience, His zeal, His self-denial, His superiority
Knowles King—The Wesleyan Methodist Pulpit in Malvern

How to Keep Passion Week
(Preached before the Queen.) Philippians ii. 5-11. Let this mind be in you, which was also in Christ Jesus: who, being in the form of God, thought it not robbery to be equal with God: but made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: and being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. Wherefore God also hath highly exalted him, and given him a name which is above every
Charles Kingsley—Town and Country Sermons

2 Cor. Iii. 5
Not that we are sufficient of our selves, to think any things as of our selves: but our Sufficiency is of God. THE Apostle, in this Epistle, was led, by the cunning Management of some evil-minded Persons amongst the Corinthians, to asset his own Apostleship; and his own Right to be their Director and Instructor, as He had been the Founder of their Church, and of their Faith. But lest they should think that He boasted of himself above measure; as if from Him, considered by Himself, came all their
Benjamin Hoadly—Several Discourses Concerning the Terms of Acceptance with God

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