Moses said to Aaron, "Take your censer, place fire from the altar in it, and add incense. Go quickly to the congregation and make atonement for them, because wrath has come out from the LORD; the plague has begun." So Moses said to AaronThis phrase highlights the leadership and intercessory role of Moses. In the Hebrew context, Moses is often seen as a mediator between God and the Israelites. His directive to Aaron underscores the urgency and gravity of the situation. Moses, as a prophet and leader, is acting swiftly to prevent further disaster, demonstrating his deep concern for the people and his understanding of God's holiness and justice. Take the censer The censer, a vessel used for burning incense, is significant in the Hebrew tradition as a symbol of prayer and intercession. In the tabernacle, incense represented the prayers of the people rising to God. Here, the censer becomes a tool for atonement, indicating the need for a tangible act of intercession to appease God's wrath. place fire from the altar in it The altar fire is sacred, having been kindled by God Himself (Leviticus 9:24). Using this holy fire signifies the need for divine intervention. The altar represents God's presence and His covenant with Israel. By using fire from the altar, Aaron is invoking God's holiness and mercy, seeking to restore the broken relationship between God and His people. add incense Incense, in biblical times, was a fragrant offering pleasing to God. It symbolizes the prayers and supplications of the people. The addition of incense to the censer signifies the act of intercession, a plea for mercy. In the broader scriptural context, incense is often associated with the prayers of the saints (Revelation 5:8), highlighting the importance of prayer in seeking God's favor. and go quickly to the congregation The urgency in Aaron's actions reflects the immediate threat posed by the plague. The Hebrew word for "quickly" emphasizes the need for prompt action in the face of divine judgment. This urgency underscores the seriousness of sin and the swiftness of God's response, as well as the necessity for immediate repentance and intercession. to make atonement for them Atonement is a central theme in the Old Testament, involving reconciliation between God and humanity. The Hebrew root "kaphar" means to cover or to make amends. Aaron's role as high priest is to mediate and restore the relationship between the Israelites and God. This act prefigures the ultimate atonement made by Christ, who reconciles humanity to God through His sacrifice. For wrath has come out from the LORD This phrase acknowledges God's righteous anger against sin. In the Hebrew understanding, God's wrath is a response to covenant unfaithfulness. It serves as a reminder of God's holiness and justice. The wrath of God is not arbitrary but is a consequence of the people's rebellion and disobedience. the plague has begun The plague is a manifestation of God's judgment. In the historical context, plagues were often seen as divine retribution. This particular plague serves as a warning to the Israelites of the consequences of their rebellion. It also highlights the need for a mediator to stand between the people and God's righteous judgment, pointing to the necessity of atonement and intercession. Persons / Places / Events 1. MosesThe leader of the Israelites, chosen by God to lead His people out of Egypt and through the wilderness. In this passage, Moses acts as an intercessor for the people. 2. AaronThe brother of Moses and the high priest of Israel. He is instructed by Moses to perform a priestly duty to stop the plague. 3. The AssemblyRefers to the congregation of Israelites who were affected by the plague due to their rebellion against Moses and Aaron. 4. The PlagueA divine punishment sent by God as a result of the rebellion led by Korah, Dathan, and Abiram against Moses and Aaron. 5. The AltarThe place where sacrifices were made to God. The fire from the altar signifies the presence and holiness of God. Teaching Points The Role of IntercessionMoses and Aaron demonstrate the power and necessity of intercession. Believers are called to intercede for others, standing in the gap through prayer and action. The Seriousness of SinThe plague represents the consequences of sin and rebellion against God. It serves as a reminder of the seriousness with which God views sin. The Importance of ObedienceAaron's obedience to Moses' instructions highlights the importance of following God's commands precisely. Obedience is a key aspect of faithfulness. God's Mercy and JusticeWhile God is just in His punishment, He also provides a means of atonement. This balance of justice and mercy is central to understanding God's character. The Symbolism of the Altar and IncenseThe altar and incense symbolize prayer and the presence of God. Believers are encouraged to maintain a life of prayer, seeking God's presence continually. Bible Study Questions 1. How does the role of Moses and Aaron as intercessors in Numbers 16:46 inspire you to intercede for others in your life? 2. In what ways does the event of the plague in Numbers 16 highlight the seriousness of sin and its consequences? 3. How can Aaron's obedience to Moses' instructions serve as a model for our own obedience to God's commands? 4. Reflect on a time when you experienced God's mercy in the midst of His justice. How did that experience shape your understanding of His character? 5. How can the symbolism of the altar and incense in this passage enhance your personal prayer life and relationship with God? Connections to Other Scriptures Leviticus 10This chapter describes the importance of following God's instructions precisely, as seen in the deaths of Nadab and Abihu for offering unauthorized fire. This highlights the seriousness of Aaron's task in Numbers 16:46. Hebrews 7Discusses Jesus as our high priest, drawing a parallel to Aaron's role in making atonement for the people, but emphasizing the superiority of Christ's eternal priesthood. Psalm 106Reflects on the rebellious nature of the Israelites and God's mercy, providing a broader context for understanding the events in Numbers 16. People Aaron, Abiram, Dathan, Eleazar, Eliab, Israelites, Izhar, Kohath, Korah, Levi, Levites, Moses, Pallu, Peleth, Reuben, ReubenitesPlaces Wilderness of ParanTopics Aaron, Along, Altar, Assembly, Atonement, Begun, Bring, Carry, Censer, Company, Congregation, Disease, Fire, Fire-pan, Forth, Free, Hasten, Hurry, Incense, Lay, Meeting, Perfume, Plague, Presence, Quickly, Sin, Spices, Started, Starting, Sweet, Therein, Thereon, Vessel, WrathDictionary of Bible Themes Numbers 16:46 5103 Moses, significance Numbers 16:1-50 5550 speech, negative Numbers 16:39-48 5072 Aaron, spokesman Numbers 16:41-49 5297 disease Numbers 16:41-50 4843 plague Numbers 16:45-47 5213 assembly Numbers 16:46-47 7386 incense 9210 judgment, God's Numbers 16:46-48 6027 sin, remedy for 6648 expiation Library September 3. "The God of Israel Hath Separated You" (Num. xvi. 9). "The God of Israel hath separated you" (Num. xvi. 9). The little plant may grow out of a manure heap, and be surrounded by filth, and covered very often with the floating dust that is borne upon the breeze, but its white roots are separated from the unclean soil, and its leaves and flowers have no affinity with the dust that settles upon them; and after a shower of summer rain they throw off every particle of defilement, and look up, as fresh and spotless as before, for their intrinsic nature cannot … Rev. A. B. Simpson—Days of Heaven Upon Earth Death Swallowed up in victory Then shall be brought to pass the saying that is written, Death is swallowed up in victory! D eath, simply considered, is no more than the cessation of life --that which was once living, lives no longer. But it has been the general, perhaps the universal custom of mankind, to personify it. Imagination gives death a formidable appearance, arms it with a dart, sting or scythe, and represents it as an active, inexorable and invincible reality. In this view death is a great devourer; with his iron tongue … John Newton—Messiah Vol. 2 Whether Vengeance Should be Taken on those who have Sinned Involuntarily? Objection 1: It seems that vengeance should be taken on those who have sinned involuntarily. For the will of one man does not follow from the will of another. Yet one man is punished for another, according to Ex. 20:5, "I am . . . God . . . jealous, visiting the iniquity of the fathers upon the children, unto the third and fourth generation." Thus for the sin of Cham, his son Chanaan was curse (Gn. 9:25) and for the sin of Giezi, his descendants were struck with leprosy (4 Kings 5). Again the blood … Saint Thomas Aquinas—Summa Theologica Conflict. "Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus the Author and Perfecter of our faith, who for the joy that was set before Him endured the Cross, despising shame, and hath sat down at the right hand of the throne of God. For consider Him that hath endured such gainsaying of sinners against themselves, that ye … Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews Ninth Sunday after Trinity Carnal Security and Its vices. Text: 1 Corinthians 10, 6-13. 6 Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. 7 Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play. 8 Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. 9 Neither let us make trial of the Lord, as some of them made trial, and perished by the serpents. 10 Neither murmur ye, as … Martin Luther—Epistle Sermons, Vol. III The Life and Death of Mr. Badman, Presented to the World in a Familiar Dialogue Between Mr. Wiseman and Mr. Attentive. By John Bunyan ADVERTISEMENT BY THE EDITOR. The life of Badman is a very interesting description, a true and lively portraiture, of the demoralized classes of the trading community in the reign of King Charles II; a subject which naturally led the author to use expressions familiar among such persons, but which are now either obsolete or considered as vulgar. In fact it is the only work proceeding from the prolific … John Bunyan—The Works of John Bunyan Volumes 1-3 Numbers Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution … John Edgar McFadyen—Introduction to the Old Testament Links Numbers 16:46 NIVNumbers 16:46 NLTNumbers 16:46 ESVNumbers 16:46 NASBNumbers 16:46 KJV
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