Numbers 16:45
"Get away from this congregation so that I may consume them in an instant." And Moses and Aaron fell facedown.
Get away from this congregation
This phrase is a direct command from God to Moses and Aaron, urging them to separate themselves from the assembly of the Israelites. The Hebrew word for "get away" is "רוּם" (rum), which can mean to lift up or to be high. In this context, it implies a physical and spiritual separation from the impending judgment. Historically, this reflects the recurring theme of God's holiness and the need for His chosen leaders to remain distinct from the sinfulness of the people. The congregation here refers to the Israelites who have repeatedly tested God's patience through rebellion and disobedience.

so that I may consume them
The word "consume" in Hebrew is "כָּלָה" (kalah), which means to bring to an end or to finish. This indicates God's intention to execute judgment swiftly and completely. The historical context of this passage is crucial, as it follows the rebellion of Korah, Dathan, and Abiram, where the Israelites challenged the authority of Moses and Aaron. God's response is a reminder of His sovereignty and the seriousness of rebellion against His appointed leaders. This phrase underscores the gravity of sin and the righteousness of God's judgment.

in an instant
The phrase "in an instant" translates from the Hebrew word "רֶגַע" (rega), meaning a moment or a very short period of time. This highlights the immediacy and decisiveness of God's actions. In the broader scriptural context, it serves as a warning of the suddenness with which divine judgment can occur. For the Israelites, it was a stark reminder of the consequences of their actions and the need for repentance. For contemporary believers, it serves as a call to remain vigilant and faithful, recognizing that God's justice, though patient, can be executed swiftly when His holiness is challenged.

Persons / Places / Events
1. Moses
The leader of the Israelites, chosen by God to lead His people out of Egypt and through the wilderness. Moses is a mediator between God and the Israelites.

2. Aaron
The brother of Moses and the first high priest of Israel. He plays a crucial role in interceding for the people.

3. The Congregation of Israel
The assembly of the Israelites who are in rebellion against Moses and Aaron, following the rebellion led by Korah.

4. God (Yahweh)
The sovereign Lord who is holy and just, responding to the rebellion of the Israelites with righteous anger.

5. The Tabernacle
The dwelling place of God among His people, representing His presence and holiness.
Teaching Points
The Seriousness of Sin and Rebellion
Sin and rebellion against God’s appointed leaders are taken seriously by God. The Israelites’ rebellion is met with immediate divine response, reminding us of the holiness of God and the seriousness of sin.

The Role of Intercession
Moses and Aaron’s immediate response to fall facedown in prayer highlights the power and necessity of intercession. Believers are called to intercede for others, standing in the gap in times of crisis.

God’s Mercy Amidst Judgment
Even in the face of judgment, God provides a way of mercy through intercession. This points to the ultimate intercession of Christ, who stands between us and the wrath of God.

The Importance of Obedience and Submission
The rebellion of the Israelites serves as a warning against disobedience and the importance of submitting to God’s appointed authority.
Bible Study Questions
1. How does the response of Moses and Aaron in Numbers 16:45 demonstrate the importance of intercessory prayer in our lives today?

2. In what ways does the rebellion of the Israelites in Numbers 16 parallel other instances of rebellion in the Bible, and what lessons can we learn from these events?

3. How does the role of Aaron as a high priest in this passage foreshadow the intercessory work of Jesus Christ as described in the New Testament?

4. What does this passage teach us about the nature of God’s holiness and justice, and how should this influence our approach to worship and obedience?

5. Reflect on a time when you have witnessed or experienced the power of intercessory prayer. How can you incorporate more intentional intercession into your spiritual life?
Connections to Other Scriptures
Exodus 32
The incident of the golden calf, where God’s wrath was kindled against the Israelites for idolatry, and Moses interceded on their behalf.

Leviticus 10
The death of Nadab and Abihu, Aaron’s sons, for offering unauthorized fire before the Lord, highlighting the seriousness of approaching God with reverence.

Psalm 106
A recounting of Israel’s rebellions and God’s merciful interventions, including the events of Numbers 16.

Hebrews 7
Discusses Jesus as our high priest, drawing parallels to Aaron’s role as an intercessor, but highlighting the superiority of Christ’s priesthood.
Korah's RebellionW. Binnie Numbers 16:19-22, 41-50
Aaron Staying the PlagueJ. D. Lane, M. A.Numbers 16:41-50
An Awful Spectacle, and a Surprising RemedyS. Thodey.Numbers 16:41-50
Mercy Rejoiceth Against JudgmentE. Auriol, M. A.Numbers 16:41-50
Standing Between the Dead and the LivingJ. Slade, M. A.Numbers 16:41-50
Staying the PlagueW. C. Le Breton, M. A.Numbers 16:41-50
The Aggravated Rebellion of the PeopleW. Jones.Numbers 16:41-50
The High Priest Standing Between the Dead and the LivingNumbers 16:41-50
The Living and the DeadT. De Witt Talmage.Numbers 16:41-50
The Plague in the WildernessC. Bradley, M. A.Numbers 16:41-50
The Plague StayedJ. Burns, D. D.Numbers 16:41-50
The Prevailing IntercessorBp. Horne.Numbers 16:41-50
The Priesthood Still Further Honoured and EstablishedD. Young Numbers 16:41-50
The Sin of Man and the Salvation of GodS. Thodey.Numbers 16:41-50
Transgression and IntercessionHenry, MatthewNumbers 16:41-50
People
Aaron, Abiram, Dathan, Eleazar, Eliab, Israelites, Izhar, Kohath, Korah, Levi, Levites, Moses, Pallu, Peleth, Reuben, Reubenites
Places
Wilderness of Paran
Topics
Assembly, Company, Congregation, Consume, Destruction, Facedown, Faces, Fall, Fell, Instantly, Midst, Moment, Remove, Sudden
Dictionary of Bible Themes
Numbers 16:1-50

     5550   speech, negative

Numbers 16:39-48

     5072   Aaron, spokesman

Numbers 16:41-49

     5297   disease

Numbers 16:41-50

     4843   plague

Numbers 16:45-47

     5213   assembly

Library
September 3. "The God of Israel Hath Separated You" (Num. xvi. 9).
"The God of Israel hath separated you" (Num. xvi. 9). The little plant may grow out of a manure heap, and be surrounded by filth, and covered very often with the floating dust that is borne upon the breeze, but its white roots are separated from the unclean soil, and its leaves and flowers have no affinity with the dust that settles upon them; and after a shower of summer rain they throw off every particle of defilement, and look up, as fresh and spotless as before, for their intrinsic nature cannot
Rev. A. B. Simpson—Days of Heaven Upon Earth

Death Swallowed up in victory
Then shall be brought to pass the saying that is written, Death is swallowed up in victory! D eath, simply considered, is no more than the cessation of life --that which was once living, lives no longer. But it has been the general, perhaps the universal custom of mankind, to personify it. Imagination gives death a formidable appearance, arms it with a dart, sting or scythe, and represents it as an active, inexorable and invincible reality. In this view death is a great devourer; with his iron tongue
John Newton—Messiah Vol. 2

Whether Vengeance Should be Taken on those who have Sinned Involuntarily?
Objection 1: It seems that vengeance should be taken on those who have sinned involuntarily. For the will of one man does not follow from the will of another. Yet one man is punished for another, according to Ex. 20:5, "I am . . . God . . . jealous, visiting the iniquity of the fathers upon the children, unto the third and fourth generation." Thus for the sin of Cham, his son Chanaan was curse (Gn. 9:25) and for the sin of Giezi, his descendants were struck with leprosy (4 Kings 5). Again the blood
Saint Thomas Aquinas—Summa Theologica

Conflict.
"Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus the Author and Perfecter of our faith, who for the joy that was set before Him endured the Cross, despising shame, and hath sat down at the right hand of the throne of God. For consider Him that hath endured such gainsaying of sinners against themselves, that ye
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Ninth Sunday after Trinity Carnal Security and Its vices.
Text: 1 Corinthians 10, 6-13. 6 Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. 7 Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play. 8 Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. 9 Neither let us make trial of the Lord, as some of them made trial, and perished by the serpents. 10 Neither murmur ye, as
Martin Luther—Epistle Sermons, Vol. III

The Life and Death of Mr. Badman,
Presented to the World in a Familiar Dialogue Between Mr. Wiseman and Mr. Attentive. By John Bunyan ADVERTISEMENT BY THE EDITOR. The life of Badman is a very interesting description, a true and lively portraiture, of the demoralized classes of the trading community in the reign of King Charles II; a subject which naturally led the author to use expressions familiar among such persons, but which are now either obsolete or considered as vulgar. In fact it is the only work proceeding from the prolific
John Bunyan—The Works of John Bunyan Volumes 1-3

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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