Numbers 16:44
and the LORD said to Moses,
and the LORD
The phrase "and the LORD" refers to Yahweh, the covenant name of God revealed to Moses at the burning bush (Exodus 3:14). In Hebrew, this is "YHWH," often vocalized as Yahweh. This name signifies God's eternal, self-existent nature and His faithfulness to His promises. The use of "the LORD" here emphasizes the direct communication and authority of God in the narrative. It reminds us of God's sovereignty and His active role in guiding and correcting His people. Historically, the Israelites understood this name as a reminder of God's deliverance and ongoing relationship with them.

said
The word "said" in Hebrew is "אָמַר" (amar), which is a common verb used throughout the Old Testament to denote speech. In this context, it signifies a divine command or communication. The use of "said" highlights the personal and direct nature of God's interaction with Moses. It underscores the importance of listening to God's voice and the weight of His words. In the broader scriptural context, God's speech is creative and authoritative, as seen in Genesis 1, where God speaks creation into existence.

to Moses
Moses, whose name in Hebrew is "מֹשֶׁה" (Moshe), is the central human figure in the Pentateuch. He is God's chosen leader to bring the Israelites out of Egypt and to guide them through the wilderness. The phrase "to Moses" indicates the special relationship and communication channel between God and Moses. Moses is often seen as a mediator between God and the people, a role that prefigures Christ as the ultimate mediator. Historically, Moses' leadership and prophetic role were foundational for the identity and faith of Israel. This phrase also reminds us of the importance of faithful leadership and obedience to God's instructions.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant-keeping God of Israel, who communicates directly with Moses. His holiness and justice are central themes in this passage.

2. Moses
The leader of the Israelites, chosen by God to guide His people out of Egypt and through the wilderness. Moses acts as an intermediary between God and the people.

3. The Israelites
The chosen people of God, who are in the wilderness after being delivered from slavery in Egypt. They are often characterized by their rebellion and lack of faith.

4. The Tent of Meeting
The sacred place where God would meet with Moses and communicate His will. It symbolizes God's presence among His people.

5. The Rebellion of Korah
The context of this verse is the rebellion led by Korah, Dathan, and Abiram against Moses and Aaron, challenging their God-given authority.
Teaching Points
God's Sovereignty and Holiness
God is sovereign and His holiness demands reverence. The rebellion against Moses was ultimately a rebellion against God’s appointed order.

The Role of Intercession
Moses' role as an intercessor highlights the importance of standing in the gap for others, pointing to Christ as our ultimate intercessor.

The Consequences of Rebellion
Rebellion against God’s appointed leaders is serious and has dire consequences. This serves as a warning to respect God’s established authority.

The Importance of Obedience
Obedience to God’s commands is crucial for maintaining a right relationship with Him. The Israelites' repeated disobedience serves as a cautionary tale.

God’s Communication with His People
God desires to communicate with His people, and He often does so through appointed leaders. We should be attentive to God’s voice through His Word and His messengers.
Bible Study Questions
1. How does the rebellion of Korah reflect the broader theme of disobedience in the wilderness journey of the Israelites?

2. In what ways does Moses' role as an intercessor for the people prefigure the work of Christ as our mediator?

3. How can we apply the lessons of obedience and respect for authority in our own lives today, especially within the church?

4. What does this passage teach us about the nature of God’s holiness and how should that impact our worship and daily living?

5. How can we discern and respond to God’s communication in our lives, and what role do spiritual leaders play in this process?
Connections to Other Scriptures
Exodus 3
The calling of Moses at the burning bush, where God first commissions him to lead the Israelites, establishing his role as a mediator.

Leviticus 10
The death of Nadab and Abihu, which underscores the seriousness of approaching God with reverence and obedience, similar to the consequences faced by Korah and his followers.

Hebrews 3
The New Testament reflection on Moses' faithfulness as a servant in God's house, contrasting with the rebellion of the Israelites.
Korah's RebellionW. Binnie Numbers 16:19-22, 41-50
Aaron Staying the PlagueJ. D. Lane, M. A.Numbers 16:41-50
An Awful Spectacle, and a Surprising RemedyS. Thodey.Numbers 16:41-50
Mercy Rejoiceth Against JudgmentE. Auriol, M. A.Numbers 16:41-50
Standing Between the Dead and the LivingJ. Slade, M. A.Numbers 16:41-50
Staying the PlagueW. C. Le Breton, M. A.Numbers 16:41-50
The Aggravated Rebellion of the PeopleW. Jones.Numbers 16:41-50
The High Priest Standing Between the Dead and the LivingNumbers 16:41-50
The Living and the DeadT. De Witt Talmage.Numbers 16:41-50
The Plague in the WildernessC. Bradley, M. A.Numbers 16:41-50
The Plague StayedJ. Burns, D. D.Numbers 16:41-50
The Prevailing IntercessorBp. Horne.Numbers 16:41-50
The Priesthood Still Further Honoured and EstablishedD. Young Numbers 16:41-50
The Sin of Man and the Salvation of GodS. Thodey.Numbers 16:41-50
Transgression and IntercessionHenry, MatthewNumbers 16:41-50
People
Aaron, Abiram, Dathan, Eleazar, Eliab, Israelites, Izhar, Kohath, Korah, Levi, Levites, Moses, Pallu, Peleth, Reuben, Reubenites
Places
Wilderness of Paran
Topics
Saying, Spake, Speaketh, Spoke
Dictionary of Bible Themes
Numbers 16:1-50

     5550   speech, negative

Numbers 16:39-48

     5072   Aaron, spokesman

Numbers 16:41-49

     5297   disease

Numbers 16:41-50

     4843   plague

Library
September 3. "The God of Israel Hath Separated You" (Num. xvi. 9).
"The God of Israel hath separated you" (Num. xvi. 9). The little plant may grow out of a manure heap, and be surrounded by filth, and covered very often with the floating dust that is borne upon the breeze, but its white roots are separated from the unclean soil, and its leaves and flowers have no affinity with the dust that settles upon them; and after a shower of summer rain they throw off every particle of defilement, and look up, as fresh and spotless as before, for their intrinsic nature cannot
Rev. A. B. Simpson—Days of Heaven Upon Earth

Death Swallowed up in victory
Then shall be brought to pass the saying that is written, Death is swallowed up in victory! D eath, simply considered, is no more than the cessation of life --that which was once living, lives no longer. But it has been the general, perhaps the universal custom of mankind, to personify it. Imagination gives death a formidable appearance, arms it with a dart, sting or scythe, and represents it as an active, inexorable and invincible reality. In this view death is a great devourer; with his iron tongue
John Newton—Messiah Vol. 2

Whether Vengeance Should be Taken on those who have Sinned Involuntarily?
Objection 1: It seems that vengeance should be taken on those who have sinned involuntarily. For the will of one man does not follow from the will of another. Yet one man is punished for another, according to Ex. 20:5, "I am . . . God . . . jealous, visiting the iniquity of the fathers upon the children, unto the third and fourth generation." Thus for the sin of Cham, his son Chanaan was curse (Gn. 9:25) and for the sin of Giezi, his descendants were struck with leprosy (4 Kings 5). Again the blood
Saint Thomas Aquinas—Summa Theologica

Conflict.
"Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus the Author and Perfecter of our faith, who for the joy that was set before Him endured the Cross, despising shame, and hath sat down at the right hand of the throne of God. For consider Him that hath endured such gainsaying of sinners against themselves, that ye
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Ninth Sunday after Trinity Carnal Security and Its vices.
Text: 1 Corinthians 10, 6-13. 6 Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. 7 Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play. 8 Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. 9 Neither let us make trial of the Lord, as some of them made trial, and perished by the serpents. 10 Neither murmur ye, as
Martin Luther—Epistle Sermons, Vol. III

The Life and Death of Mr. Badman,
Presented to the World in a Familiar Dialogue Between Mr. Wiseman and Mr. Attentive. By John Bunyan ADVERTISEMENT BY THE EDITOR. The life of Badman is a very interesting description, a true and lively portraiture, of the demoralized classes of the trading community in the reign of King Charles II; a subject which naturally led the author to use expressions familiar among such persons, but which are now either obsolete or considered as vulgar. In fact it is the only work proceeding from the prolific
John Bunyan—The Works of John Bunyan Volumes 1-3

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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