Numbers 16:47
So Aaron took the censer as Moses had ordered and ran into the midst of the assembly. And seeing that the plague had begun among the people, he offered the incense and made atonement for the people.
So Aaron took it
In this phrase, Aaron's immediate obedience is highlighted. The Hebrew root for "took" is "laqach," which implies a decisive action. Aaron's role as a high priest is underscored here, as he acts swiftly in response to Moses' command. This reflects the urgency and gravity of the situation, emphasizing the importance of obedience to God's appointed leaders. Historically, Aaron's actions demonstrate the priestly duty to intercede on behalf of the people, a foreshadowing of Christ's intercessory role.

as Moses had said
This phrase underscores the authority of Moses as God's chosen leader. The Hebrew word for "said" is "amar," which conveys not just speaking but commanding. Moses, as a prophet, speaks with divine authority, and Aaron's compliance signifies the respect and trust in God's communication through His prophets. This reflects the broader biblical theme of the importance of heeding God's word as delivered through His appointed messengers.

and ran into the midst of the assembly
The word "ran" indicates urgency and determination. The Hebrew root "ruts" suggests a swift and purposeful movement. Aaron's action of running into the "midst of the assembly" shows his willingness to stand in the gap for the people, risking his own life to save others. This act of selflessness is a powerful image of intercession and sacrifice, pointing to the ultimate sacrifice of Jesus Christ for humanity.

The plague had already begun among the people
This phrase sets the dire context of the situation. The Hebrew word for "plague" is "negef," which can mean a blow or a striking. It signifies a divine judgment that has already commenced. The historical context here is crucial, as it reflects the consequences of rebellion against God, seen earlier in the chapter with Korah's rebellion. The immediacy of the plague highlights the seriousness of sin and the need for atonement.

But Aaron offered the incense
The act of offering incense is deeply symbolic. The Hebrew word for "offered" is "qatar," which means to burn or to make smoke. Incense in the tabernacle was a symbol of prayer and intercession. Aaron's offering of incense represents the prayers of the righteous, standing between the living and the dead. This act is a vivid illustration of the power of intercession and the role of the priesthood in mediating between God and man.

and made atonement for them
The concept of atonement is central to the biblical narrative. The Hebrew word "kaphar" means to cover or to make reconciliation. Aaron's act of making atonement is a temporary covering for the people's sin, pointing forward to the ultimate atonement made by Christ on the cross. This phrase encapsulates the heart of the gospel message: reconciliation with God through a mediator. Aaron's actions prefigure the work of Jesus, the ultimate High Priest, who makes atonement for the sins of the world.

Persons / Places / Events
1. Aaron
The brother of Moses and the first high priest of Israel. In this passage, Aaron acts as an intercessor for the people, standing between the living and the dead to stop the plague.

2. Moses
The leader of the Israelites, who instructs Aaron to take action to stop the plague. Moses is a central figure in the Exodus account and a mediator between God and the people.

3. The Assembly
Refers to the congregation of Israelites who were affected by the plague due to their rebellion against Moses and Aaron.

4. The Plague
A divine punishment that had begun among the Israelites as a result of their rebellion, demonstrating God's judgment and the seriousness of sin.

5. Incense and Atonement
Aaron uses incense as a means of making atonement, symbolizing intercession and the appeasement of God's wrath.
Teaching Points
The Role of Intercession
Aaron's actions demonstrate the power and necessity of intercession. As believers, we are called to intercede for others, standing in the gap through prayer and supplication.

The Seriousness of Sin
The plague represents the consequences of sin and rebellion against God. It serves as a reminder of the need for repentance and obedience to God's commands.

The Power of Atonement
Aaron's offering of incense symbolizes the atonement that is ultimately fulfilled in Christ. It points to the need for a mediator between God and humanity.

Obedience to God’s Instructions
Aaron's immediate response to Moses' command highlights the importance of obedience to God's appointed leaders and instructions.

God’s Mercy and Grace
Despite the rebellion, God provides a way for the plague to be stopped, showcasing His mercy and willingness to forgive when there is genuine intercession and atonement.
Bible Study Questions
1. How does Aaron's role as an intercessor in Numbers 16:47 foreshadow the work of Christ as our high priest?

2. In what ways can we act as intercessors in our own communities, and what practical steps can we take to stand in the gap for others?

3. Reflect on a time when you experienced the consequences of sin. How did you seek atonement and reconciliation with God?

4. How does the concept of atonement in the Old Testament enhance your understanding of Jesus' sacrifice on the cross?

5. What lessons can we learn from Aaron's obedience to Moses' instructions, and how can we apply these lessons in our daily walk with God?
Connections to Other Scriptures
Leviticus 16
This chapter describes the Day of Atonement, where the high priest makes atonement for the people, similar to Aaron's role in Numbers 16:47.

Hebrews 7:25
This verse speaks of Jesus as our high priest who always lives to intercede for us, drawing a parallel to Aaron's intercessory role.

Psalm 106:30
This Psalm recounts the event of Aaron standing between the living and the dead, highlighting the power of intercession.
Korah's RebellionW. Binnie Numbers 16:19-22, 41-50
Aaron Staying the PlagueJ. D. Lane, M. A.Numbers 16:41-50
An Awful Spectacle, and a Surprising RemedyS. Thodey.Numbers 16:41-50
Mercy Rejoiceth Against JudgmentE. Auriol, M. A.Numbers 16:41-50
Standing Between the Dead and the LivingJ. Slade, M. A.Numbers 16:41-50
Staying the PlagueW. C. Le Breton, M. A.Numbers 16:41-50
The Aggravated Rebellion of the PeopleW. Jones.Numbers 16:41-50
The High Priest Standing Between the Dead and the LivingNumbers 16:41-50
The Living and the DeadT. De Witt Talmage.Numbers 16:41-50
The Plague in the WildernessC. Bradley, M. A.Numbers 16:41-50
The Plague StayedJ. Burns, D. D.Numbers 16:41-50
The Prevailing IntercessorBp. Horne.Numbers 16:41-50
The Priesthood Still Further Honoured and EstablishedD. Young Numbers 16:41-50
The Sin of Man and the Salvation of GodS. Thodey.Numbers 16:41-50
Transgression and IntercessionHenry, MatthewNumbers 16:41-50
People
Aaron, Abiram, Dathan, Eleazar, Eliab, Israelites, Izhar, Kohath, Korah, Levi, Levites, Moses, Pallu, Peleth, Reuben, Reubenites
Places
Wilderness of Paran
Topics
Aaron, Already, Assembly, Atonement, Begun, Behold, Commanded, Congregation, Disease, Giveth, Incense, Maketh, Midst, Offered, Perfume, Plague, Ran, Runneth, Running, Sin, Spake, Spices, Spoke, Spoken, Start, Started, Taketh, Vessel
Dictionary of Bible Themes
Numbers 16:1-50

     5550   speech, negative

Numbers 16:39-48

     5072   Aaron, spokesman

Numbers 16:41-49

     5297   disease

Numbers 16:41-50

     4843   plague

Numbers 16:45-47

     5213   assembly

Numbers 16:46-47

     7386   incense

Numbers 16:46-48

     6027   sin, remedy for

Library
September 3. "The God of Israel Hath Separated You" (Num. xvi. 9).
"The God of Israel hath separated you" (Num. xvi. 9). The little plant may grow out of a manure heap, and be surrounded by filth, and covered very often with the floating dust that is borne upon the breeze, but its white roots are separated from the unclean soil, and its leaves and flowers have no affinity with the dust that settles upon them; and after a shower of summer rain they throw off every particle of defilement, and look up, as fresh and spotless as before, for their intrinsic nature cannot
Rev. A. B. Simpson—Days of Heaven Upon Earth

Death Swallowed up in victory
Then shall be brought to pass the saying that is written, Death is swallowed up in victory! D eath, simply considered, is no more than the cessation of life --that which was once living, lives no longer. But it has been the general, perhaps the universal custom of mankind, to personify it. Imagination gives death a formidable appearance, arms it with a dart, sting or scythe, and represents it as an active, inexorable and invincible reality. In this view death is a great devourer; with his iron tongue
John Newton—Messiah Vol. 2

Whether Vengeance Should be Taken on those who have Sinned Involuntarily?
Objection 1: It seems that vengeance should be taken on those who have sinned involuntarily. For the will of one man does not follow from the will of another. Yet one man is punished for another, according to Ex. 20:5, "I am . . . God . . . jealous, visiting the iniquity of the fathers upon the children, unto the third and fourth generation." Thus for the sin of Cham, his son Chanaan was curse (Gn. 9:25) and for the sin of Giezi, his descendants were struck with leprosy (4 Kings 5). Again the blood
Saint Thomas Aquinas—Summa Theologica

Conflict.
"Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus the Author and Perfecter of our faith, who for the joy that was set before Him endured the Cross, despising shame, and hath sat down at the right hand of the throne of God. For consider Him that hath endured such gainsaying of sinners against themselves, that ye
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Ninth Sunday after Trinity Carnal Security and Its vices.
Text: 1 Corinthians 10, 6-13. 6 Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. 7 Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play. 8 Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. 9 Neither let us make trial of the Lord, as some of them made trial, and perished by the serpents. 10 Neither murmur ye, as
Martin Luther—Epistle Sermons, Vol. III

The Life and Death of Mr. Badman,
Presented to the World in a Familiar Dialogue Between Mr. Wiseman and Mr. Attentive. By John Bunyan ADVERTISEMENT BY THE EDITOR. The life of Badman is a very interesting description, a true and lively portraiture, of the demoralized classes of the trading community in the reign of King Charles II; a subject which naturally led the author to use expressions familiar among such persons, but which are now either obsolete or considered as vulgar. In fact it is the only work proceeding from the prolific
John Bunyan—The Works of John Bunyan Volumes 1-3

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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