Numbers 16:14
Moreover, you have not brought us into a land flowing with milk and honey or given us an inheritance of fields and vineyards. Will you gouge out the eyes of these men? No, we will not come!"
Moreover
This word serves as a continuation of a previous argument, indicating that the speaker is building upon a prior grievance. In the context of Numbers 16, the rebellion led by Korah, Dathan, and Abiram against Moses and Aaron is escalating. The use of "moreover" suggests a piling up of accusations, reflecting the deep-seated dissatisfaction and rebellion against the leadership ordained by God.

you have not brought us
This phrase is a direct accusation against Moses, implying a failure in leadership. Historically, Moses was chosen by God to lead the Israelites out of Egypt and into the Promised Land. The Hebrew root for "brought" (הֵבֵאתָ) emphasizes the act of leading or bringing someone to a destination. The Israelites' complaint here reflects their lack of faith and patience, as they are still in the wilderness and have not yet reached the land promised by God.

into a land flowing with milk and honey
This phrase is a well-known biblical description of the Promised Land, symbolizing abundance and prosperity. The imagery of "milk and honey" suggests fertility and divine blessing. The Israelites' use of this phrase highlights their disappointment and unmet expectations. Historically, this description would have resonated with an agrarian society that valued fertile land and resources.

or given us an inheritance of fields and vineyards
The concept of "inheritance" in the Hebrew context (נַחֲלָה) is deeply tied to the covenant promises of God to Abraham and his descendants. Fields and vineyards represent stability, prosperity, and a future for the Israelites. The complaint here underscores their frustration with their current nomadic existence and their longing for the fulfillment of God's promises.

Will you gouge out the eyes of these men?
This is a rhetorical question expressing outrage and disbelief. The phrase "gouge out the eyes" is a hyperbolic expression of perceived injustice and mistreatment. In ancient Near Eastern cultures, blinding was a severe punishment, symbolizing total disempowerment. The rebels are accusing Moses of leading them blindly, without regard for their well-being.

We will not come!
This declaration of defiance marks a critical moment of rebellion. The refusal to "come" signifies a rejection of Moses' authority and, by extension, God's appointed leadership. In the broader scriptural context, this rebellion is not just against Moses but against God's divine plan and order. The Israelites' obstinacy here serves as a cautionary tale about the dangers of rebellion and the importance of trusting in God's timing and provision.

Persons / Places / Events
1. Moses
The leader of the Israelites, chosen by God to lead His people out of Egypt and into the Promised Land.

2. Korah
A Levite who led a rebellion against Moses and Aaron, questioning their leadership and authority.

3. Dathan and Abiram
Sons of Eliab, who joined Korah in his rebellion against Moses.

4. The Promised Land
Referred to as a "land flowing with milk and honey," it symbolizes God's promise and blessing to the Israelites.

5. Rebellion
The event where Korah, Dathan, Abiram, and others challenged Moses' leadership, leading to God's judgment.
Teaching Points
Trust in God's Promises
Despite circumstances, believers are called to trust in God's promises, as His plans are for our ultimate good.

The Danger of Rebellion
Rebellion against God-appointed leadership can lead to severe consequences. It's crucial to discern and respect God's order.

The Importance of Faith
Faith is essential in the journey with God. Lack of faith can lead to missed blessings and opportunities.

Contentment and Gratitude
Instead of focusing on unmet expectations, cultivate a heart of gratitude for God's provision and guidance.

The Role of Leadership
God appoints leaders for His purposes. Supporting and praying for them aligns with God's will.
Bible Study Questions
1. How does the complaint of Dathan and Abiram reflect a lack of faith in God's promises?

2. In what ways can we guard against a rebellious spirit in our own lives?

3. How can we apply the lesson of trusting God's timing and provision in our current circumstances?

4. What are some practical ways to support and pray for our spiritual leaders today?

5. How does the account of Korah's rebellion serve as a warning for us in our walk with God?
Connections to Other Scriptures
Exodus 3:8
God's promise to bring the Israelites to a land flowing with milk and honey, highlighting the contrast between God's promise and the rebels' complaint.

Deuteronomy 1:26-28
The Israelites' refusal to enter the Promised Land due to fear and lack of faith, paralleling the rebellion's lack of trust in God's plan.

Hebrews 3:12-19
A warning against unbelief and rebellion, using the Israelites' wilderness experience as an example.
Discontent a Rebellion Against GodJ. Burroughs.Numbers 16:1-35
Elevated Character Exposed to ViolenceT. Guthrie.Numbers 16:1-35
Envy and its Bitter FruitsE.S. Prout Numbers 16:1-35
Every Man in His PlaceJ. Parker, D. D.Numbers 16:1-35
Every Man Should Walk as He is Called of GodJ. Spencer.Numbers 16:1-35
Fatal DiscontentJ. Parker, D. D.Numbers 16:1-35
KorahR. A. Hallam, D. D.Numbers 16:1-35
Korah, Dathan, and AbiramJ. C. Gray.Numbers 16:1-35
Korah, Dathan, and AbiramIsaac Williams, B. D.Numbers 16:1-35
Korah, Dathan, and AbiramPreacher's AnalystNumbers 16:1-35
Korah, Dathan, and AbiramBp. Harvey Goodwin.Numbers 16:1-35
Korah, Dathan, and AbiramC. Kingsley, M. A.Numbers 16:1-35
Leaders of DisaffectionC. H. Mackintosh.Numbers 16:1-35
Presumptuous ServiceJ. Parker, D. D.Numbers 16:1-35
Separation for Nearness to GodC. New.Numbers 16:1-35
The Greater Our Means are to Prevent SinW. Attersoll.Numbers 16:1-35
The Privileges of the LevitesHenry, MatthewNumbers 16:1-35
The Resentment of Moses Against SinnersNumbers 16:1-35
Whatsoever Evil Men Do, They are Ready to Justify ItW. Attersoll.Numbers 16:1-35
Wicked Ambition Faith Fully RebukedW. Jones.Numbers 16:1-35
Korah's RebellionW. Binnie Numbers 16:4-35
Dathan, Abiram, and MosesD. Young Numbers 16:12-15
People
Aaron, Abiram, Dathan, Eleazar, Eliab, Israelites, Izhar, Kohath, Korah, Levi, Levites, Moses, Pallu, Peleth, Reuben, Reubenites
Places
Wilderness of Paran
Topics
Field, Fields, Floweth, Flowing, Gouge, Hast, Haven't, Heritage, Honey, Indeed, Inheritance, Milk, Moreover, Pick, Vine-gardens, Vineyard, Vineyards, Wilt, Won't, Yea
Dictionary of Bible Themes
Numbers 16:14

     5134   blindness, natural

Numbers 16:1-35

     5714   men

Numbers 16:1-50

     5550   speech, negative

Numbers 16:8-33

     7206   community

Numbers 16:12-14

     4404   food

Numbers 16:13-14

     5889   ingratitude

Library
September 3. "The God of Israel Hath Separated You" (Num. xvi. 9).
"The God of Israel hath separated you" (Num. xvi. 9). The little plant may grow out of a manure heap, and be surrounded by filth, and covered very often with the floating dust that is borne upon the breeze, but its white roots are separated from the unclean soil, and its leaves and flowers have no affinity with the dust that settles upon them; and after a shower of summer rain they throw off every particle of defilement, and look up, as fresh and spotless as before, for their intrinsic nature cannot
Rev. A. B. Simpson—Days of Heaven Upon Earth

Death Swallowed up in victory
Then shall be brought to pass the saying that is written, Death is swallowed up in victory! D eath, simply considered, is no more than the cessation of life --that which was once living, lives no longer. But it has been the general, perhaps the universal custom of mankind, to personify it. Imagination gives death a formidable appearance, arms it with a dart, sting or scythe, and represents it as an active, inexorable and invincible reality. In this view death is a great devourer; with his iron tongue
John Newton—Messiah Vol. 2

Whether Vengeance Should be Taken on those who have Sinned Involuntarily?
Objection 1: It seems that vengeance should be taken on those who have sinned involuntarily. For the will of one man does not follow from the will of another. Yet one man is punished for another, according to Ex. 20:5, "I am . . . God . . . jealous, visiting the iniquity of the fathers upon the children, unto the third and fourth generation." Thus for the sin of Cham, his son Chanaan was curse (Gn. 9:25) and for the sin of Giezi, his descendants were struck with leprosy (4 Kings 5). Again the blood
Saint Thomas Aquinas—Summa Theologica

Conflict.
"Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus the Author and Perfecter of our faith, who for the joy that was set before Him endured the Cross, despising shame, and hath sat down at the right hand of the throne of God. For consider Him that hath endured such gainsaying of sinners against themselves, that ye
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Ninth Sunday after Trinity Carnal Security and Its vices.
Text: 1 Corinthians 10, 6-13. 6 Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. 7 Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play. 8 Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. 9 Neither let us make trial of the Lord, as some of them made trial, and perished by the serpents. 10 Neither murmur ye, as
Martin Luther—Epistle Sermons, Vol. III

The Life and Death of Mr. Badman,
Presented to the World in a Familiar Dialogue Between Mr. Wiseman and Mr. Attentive. By John Bunyan ADVERTISEMENT BY THE EDITOR. The life of Badman is a very interesting description, a true and lively portraiture, of the demoralized classes of the trading community in the reign of King Charles II; a subject which naturally led the author to use expressions familiar among such persons, but which are now either obsolete or considered as vulgar. In fact it is the only work proceeding from the prolific
John Bunyan—The Works of John Bunyan Volumes 1-3

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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