The Resentment of Moses Against Sinners
Numbers 16:1-35
Now Korah, the son of Izhar, the son of Kohath, the son of Levi, and Dathan and Abiram, the sons of Eliab, and On…


Moses, though the meekest man, yet finding God reproached in him, was very wroth; he could not bear to see a people ruining themselves for whose salvation he had done so much. In this discomposure —

1. He appeals to God concerning his own integrity; whereas they basely reflected upon him as ambitious, covetous, and oppressive in making himself a prince over them. God was his witness —

(1) That he never got anything by them: "I have not taken one ass from them," not only not by way of bribery and extortion, but not by way of recompense and gratuity for all the good offices he had done them; he never took the pay of a general, or salary of a judge, much less the tribute of a prince. He got more in his estate when he kept Jethro's flock than since he came to be king in Jeshurun.

(2) That they never lost anything by him: "Neither have I hurt any one of them," no, not the least, no, not the worst, no, not those that had been most peevish and provoking to him. He never abused his power to the support of wrong. Note, those that have never blemished themselves need not fear being blemished. When men condemn us we may be easy, if our hearts condemn us not.

2. He begs of God to plead his cause and clear him by showing His displeasure at the incense which Korah and his company were to offer, with whom Dathan and Abiram were in confederacy. "Lord," said he, "respect not Thou their offering." Wherein he seems to refer to the history of Cain, lately written by his own hand, of whom it is said that to him and his offering God had not respect (Genesis 4:4). These that followed the gainsaying of Korah walked in the way of Cain (they are put together, Jude ver. 11), and therefore he prays they might be frowned upon as Cain was, and put to the same confusion.

( Matthew Henry, D. D..)



Parallel Verses
KJV: Now Korah, the son of Izhar, the son of Kohath, the son of Levi, and Dathan and Abiram, the sons of Eliab, and On, the son of Peleth, sons of Reuben, took men:

WEB: Now Korah, the son of Izhar, the son of Kohath, the son of Levi, with Dathan and Abiram, the sons of Eliab, and On, the son of Peleth, sons of Reuben, took [men]:




The Rebellion of Korah. the Conspirators and Their Pretext
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