Then Moses became very angry and said to the LORD, "Do not regard their offering. I have not taken one donkey from them or mistreated a single one of them." Then Moses became very angryThe Hebrew word for "angry" here is "חָרָה" (charah), which conveys a deep, burning anger. This is not a casual irritation but a righteous indignation. Moses, as a leader chosen by God, is deeply disturbed by the rebellion of Korah and his followers. His anger is not self-serving but is rooted in a zeal for God's holiness and order. Historically, Moses' anger is justified as he is defending God's honor and the integrity of the leadership God has established. and said to the LORD Moses' immediate response to his anger is to turn to the LORD in prayer. This reflects a profound relationship with God, where Moses consistently seeks divine guidance and intervention. The Hebrew verb "אָמַר" (amar) indicates a direct and personal communication with God, highlighting Moses' role as an intercessor for the people. In the scriptural context, this demonstrates the importance of bringing grievances and concerns before God rather than acting out of human emotion alone. Do not accept their offering! The word "accept" in Hebrew is "פָּנָה" (panah), which means to turn towards or regard. Moses is asking God to reject the rebellious offering of Korah and his followers. This plea underscores the principle that not all offerings are pleasing to God, especially those that come from a place of rebellion or insincerity. In the broader biblical narrative, this highlights the importance of the heart's posture in worship and offering to God. I have not taken so much as a donkey from them Moses defends his integrity by stating he has not taken even a donkey, a common and valuable possession in ancient times. The Hebrew word for "donkey" is "חֲמוֹר" (chamor), symbolizing Moses' honesty and selflessness. This assertion is significant in the historical context, as leaders often exploited their positions for personal gain. Moses' statement is a testament to his faithful stewardship and integrity as a leader. nor have I wronged any of them The Hebrew word for "wronged" is "רָעַע" (ra'a), meaning to harm or treat badly. Moses declares his innocence and fairness in dealing with the Israelites. This phrase emphasizes the biblical principle of justice and righteousness in leadership. Moses' leadership is characterized by fairness and a commitment to God's laws, serving as a model for godly leadership throughout the scriptures. Persons / Places / Events 1. MosesThe leader of the Israelites, chosen by God to lead His people out of Egypt. In this verse, Moses is expressing his righteous anger and integrity in response to the rebellion led by Korah, Dathan, and Abiram. 2. The LORDThe God of Israel, who Moses addresses in his plea. The LORD is the ultimate judge and authority over the situation. 3. Korah, Dathan, and AbiramLeaders of a rebellion against Moses and Aaron, challenging their God-given authority. This rebellion is the context for Moses' plea to God. 4. The IsraelitesThe people of God, who are witnessing the events and are affected by the rebellion and its consequences. 5. The WildernessThe setting of the Israelites' journey from Egypt to the Promised Land, where this rebellion takes place. Teaching Points Righteous AngerMoses' anger is not sinful but a response to rebellion against God's order. Believers can learn to distinguish between righteous and unrighteous anger. Integrity in LeadershipMoses' declaration of innocence underscores the importance of integrity for leaders. Christian leaders should strive to lead with honesty and transparency. God's JusticeMoses appeals to God's justice, reminding us that God is the ultimate judge. We can trust Him to handle injustices in His timing and way. Intercession and AdvocacyWhile Moses often interceded for the people, here he advocates for justice. Believers are called to both intercede for others and stand for truth. Trust in God's SovereigntyDespite opposition, Moses trusts God to vindicate him. Christians are encouraged to rely on God's sovereignty in the face of challenges. Bible Study Questions 1. How does Moses' response to the rebellion in Numbers 16:15 demonstrate the balance between righteous anger and intercession? 2. In what ways can Christian leaders today emulate Moses' integrity and transparency in their leadership roles? 3. How does the account of Korah's rebellion in Numbers 16 connect with the broader biblical theme of God's justice and judgment? 4. Reflect on a time when you faced opposition or false accusations. How can Moses' example in Numbers 16:15 guide your response? 5. How does trusting in God's sovereignty, as Moses did, impact your approach to challenges and conflicts in your life? Connections to Other Scriptures Exodus 32Moses' intercession for the Israelites after the golden calf incident shows his role as a mediator, contrasting with his plea for justice in Numbers 16:15. 1 Samuel 12Samuel's declaration of his integrity before Israel parallels Moses' claim of innocence, emphasizing the importance of righteous leadership. Psalm 106This psalm recounts Israel's rebellions, including Korah's, highlighting the consequences of opposing God's chosen leaders. Discontent a Rebellion Against God | J. Burroughs. | Numbers 16:1-35 | Elevated Character Exposed to Violence | T. Guthrie. | Numbers 16:1-35 | Envy and its Bitter Fruits | E.S. Prout | Numbers 16:1-35 | Every Man in His Place | J. Parker, D. D. | Numbers 16:1-35 | Every Man Should Walk as He is Called of God | J. Spencer. | Numbers 16:1-35 | Fatal Discontent | J. Parker, D. D. | Numbers 16:1-35 | Korah | R. A. Hallam, D. D. | Numbers 16:1-35 | Korah, Dathan, and Abiram | J. C. Gray. | Numbers 16:1-35 | Korah, Dathan, and Abiram | Isaac Williams, B. D. | Numbers 16:1-35 | Korah, Dathan, and Abiram | Preacher's Analyst | Numbers 16:1-35 | Korah, Dathan, and Abiram | Bp. Harvey Goodwin. | Numbers 16:1-35 | Korah, Dathan, and Abiram | C. Kingsley, M. A. | Numbers 16:1-35 | Leaders of Disaffection | C. H. Mackintosh. | Numbers 16:1-35 | Presumptuous Service | J. Parker, D. D. | Numbers 16:1-35 | Separation for Nearness to God | C. New. | Numbers 16:1-35 | The Greater Our Means are to Prevent Sin | W. Attersoll. | Numbers 16:1-35 | The Privileges of the Levites | Henry, Matthew | Numbers 16:1-35 | The Resentment of Moses Against Sinners | | Numbers 16:1-35 | Whatsoever Evil Men Do, They are Ready to Justify It | W. Attersoll. | Numbers 16:1-35 | Wicked Ambition Faith Fully Rebuked | W. Jones. | Numbers 16:1-35 | Korah's Rebellion | W. Binnie | Numbers 16:4-35 | Dathan, Abiram, and Moses | D. Young | Numbers 16:12-15 |
People Aaron, Abiram, Dathan, Eleazar, Eliab, Israelites, Izhar, Kohath, Korah, Levi, Levites, Moses, Pallu, Peleth, Reuben, ReubenitesPlaces Wilderness of ParanTopics Accept, Afflicted, Angry, Ass, Asses, Attention, Displeasing, Donkey, Harm, Harmed, Hurt, Oblation, Offering, Present, Regard, Respect, Single, Turn, Wrong, Wronged, WrothDictionary of Bible Themes Numbers 16:15 4633 donkey 5318 fraud 5791 anger, human Numbers 16:1-35 5714 men Numbers 16:1-50 5550 speech, negative Numbers 16:8-33 7206 community Library September 3. "The God of Israel Hath Separated You" (Num. xvi. 9). "The God of Israel hath separated you" (Num. xvi. 9). The little plant may grow out of a manure heap, and be surrounded by filth, and covered very often with the floating dust that is borne upon the breeze, but its white roots are separated from the unclean soil, and its leaves and flowers have no affinity with the dust that settles upon them; and after a shower of summer rain they throw off every particle of defilement, and look up, as fresh and spotless as before, for their intrinsic nature cannot … Rev. A. B. Simpson—Days of Heaven Upon Earth Death Swallowed up in victory Then shall be brought to pass the saying that is written, Death is swallowed up in victory! D eath, simply considered, is no more than the cessation of life --that which was once living, lives no longer. But it has been the general, perhaps the universal custom of mankind, to personify it. Imagination gives death a formidable appearance, arms it with a dart, sting or scythe, and represents it as an active, inexorable and invincible reality. In this view death is a great devourer; with his iron tongue … John Newton—Messiah Vol. 2 Whether Vengeance Should be Taken on those who have Sinned Involuntarily? Objection 1: It seems that vengeance should be taken on those who have sinned involuntarily. For the will of one man does not follow from the will of another. Yet one man is punished for another, according to Ex. 20:5, "I am . . . God . . . jealous, visiting the iniquity of the fathers upon the children, unto the third and fourth generation." Thus for the sin of Cham, his son Chanaan was curse (Gn. 9:25) and for the sin of Giezi, his descendants were struck with leprosy (4 Kings 5). Again the blood … Saint Thomas Aquinas—Summa Theologica Conflict. "Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus the Author and Perfecter of our faith, who for the joy that was set before Him endured the Cross, despising shame, and hath sat down at the right hand of the throne of God. For consider Him that hath endured such gainsaying of sinners against themselves, that ye … Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews Ninth Sunday after Trinity Carnal Security and Its vices. Text: 1 Corinthians 10, 6-13. 6 Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. 7 Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play. 8 Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. 9 Neither let us make trial of the Lord, as some of them made trial, and perished by the serpents. 10 Neither murmur ye, as … Martin Luther—Epistle Sermons, Vol. III The Life and Death of Mr. Badman, Presented to the World in a Familiar Dialogue Between Mr. Wiseman and Mr. Attentive. By John Bunyan ADVERTISEMENT BY THE EDITOR. The life of Badman is a very interesting description, a true and lively portraiture, of the demoralized classes of the trading community in the reign of King Charles II; a subject which naturally led the author to use expressions familiar among such persons, but which are now either obsolete or considered as vulgar. In fact it is the only work proceeding from the prolific … John Bunyan—The Works of John Bunyan Volumes 1-3 Numbers Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution … John Edgar McFadyen—Introduction to the Old Testament Links Numbers 16:15 NIVNumbers 16:15 NLTNumbers 16:15 ESVNumbers 16:15 NASBNumbers 16:15 KJV
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