Mark 14:22
While they were eating, Jesus took bread, spoke a blessing and broke it, and gave it to the disciples, saying, "Take it; this is My body."
While they were eating
This phrase sets the scene during the Passover meal, a significant Jewish tradition commemorating Israel's deliverance from Egypt. The Passover meal was a time of remembrance and thanksgiving, and it is within this context that Jesus introduces a new covenant. The Greek word for "eating" (ἐσθίω, esthió) implies a communal act, highlighting the fellowship and unity among Jesus and His disciples. This setting underscores the importance of community in the Christian faith, as believers gather to remember Christ's sacrifice.

Jesus took bread
The act of taking bread is deeply symbolic. Bread, in Jewish culture, was a staple of life, representing sustenance and provision. The Greek word for "bread" (ἄρτος, artos) is used here, which can refer to any kind of bread, but in this context, it is likely unleavened bread, as used in the Passover meal. Jesus taking the bread signifies His role as the provider of spiritual nourishment and life, foreshadowing His sacrifice.

spoke a blessing
In Jewish tradition, blessings were spoken to thank God for His provision. The Greek word for "blessing" (εὐλογέω, eulogeó) means to speak well of or to praise. Jesus, by blessing the bread, acknowledges God as the source of all blessings and sets apart the bread for a holy purpose. This act of blessing transforms the ordinary into the sacred, reminding believers of the importance of gratitude and reverence in their spiritual practices.

and broke it
Breaking the bread is a powerful symbol of Jesus' impending sacrifice. The Greek verb "broke" (κλάω, klaó) signifies a physical breaking, which prefigures the breaking of Jesus' body on the cross. This act is a visual representation of His willingness to be broken for the sins of humanity, emphasizing the sacrificial nature of His mission.

and gave it to the disciples
The giving of the bread to the disciples signifies the sharing of Jesus' life and sacrifice with His followers. The Greek word for "gave" (δίδωμι, didómi) implies a deliberate and generous act. This distribution of bread symbolizes the impartation of spiritual life and the establishment of a new covenant community, where believers are united in Christ.

saying, 'Take it; this is My body.'
Jesus' command to "Take it" (λάβετε, labete) is an invitation to participate in His life and sacrifice. The phrase "this is My body" (τοῦτό ἐστιν τὸ σῶμά μου, touto estin to sōma mou) is profound, as it identifies the bread with Jesus' own body. This identification is not merely symbolic but sacramental, as it points to the real presence of Christ in the Eucharist. Theologically, this statement affirms the mystery of the Incarnation and the tangible means by which believers partake in the divine life through the sacrament.

Persons / Places / Events
1. Jesus
The central figure in this passage, Jesus is the one who initiates the breaking of bread and the blessing, symbolizing His body.

2. The Disciples
The followers of Jesus who are present at the Last Supper, receiving the bread and the teaching that accompanies it.

3. The Last Supper
The event during which Jesus shares the Passover meal with His disciples, instituting what Christians now observe as Communion or the Lord's Supper.

4. Bread
A common element of the Passover meal, which Jesus uses as a symbol of His body, soon to be broken for the salvation of many.

5. Blessing
The act of Jesus giving thanks and consecrating the bread, setting it apart for a holy purpose.
Teaching Points
The Significance of the Bread
The bread symbolizes Jesus' body, broken for us. It is a reminder of His sacrifice and the new covenant established through His death.

The Act of Blessing
Jesus' blessing of the bread signifies gratitude and consecration. In our lives, we should approach the Lord's Supper with a heart of thankfulness and reverence.

Communion as Remembrance
Partaking in Communion is an act of remembrance, calling us to reflect on Jesus' sacrifice and our relationship with Him.

Unity in the Body of Christ
As the disciples shared in the bread, we are reminded of our unity as believers, partaking in the one body of Christ.

Living Sacrificially
Just as Jesus gave Himself for us, we are called to live sacrificially, serving others and spreading the Gospel.
Bible Study Questions
1. How does the symbolism of bread in Mark 14:22 deepen your understanding of Jesus' sacrifice?

2. In what ways can you incorporate the act of blessing and gratitude into your daily life, following Jesus' example?

3. How does participating in Communion help you remember and reflect on the significance of Jesus' death and resurrection?

4. What are some practical ways you can promote unity within your local church community, reflecting the unity of the body of Christ?

5. How can you live out a sacrificial life in your current circumstances, inspired by Jesus' example at the Last Supper?
Connections to Other Scriptures
Exodus 12
The Passover meal, which the Last Supper is a part of, connects to the original Passover in Egypt, where the Israelites were instructed to eat unleavened bread.

1 Corinthians 11:23-26
Paul recounts the institution of the Lord's Supper, emphasizing the remembrance of Jesus' sacrifice.

John 6:35
Jesus refers to Himself as the "bread of life," connecting His teaching to the sustenance and life He provides.

Isaiah 53:5
The prophecy of the suffering servant, whose body would be broken for our transgressions, is fulfilled in Jesus.
The Betrayal by JudasJ.J. Given Mark 14:1-11, 18-21, 43-50
BetrayalR. Green Mark 14:10, 11, 17-21, 43-52
The Old Dispensation Merging in the New. -J.J. Given Mark 14:12-17, 22-25
The Lord's SupperR. Green Mark 14:12-16, 22-26
Bloodshedding as an Expression of LoveStudent's Handbook of Scripture Doctrines.Mark 14:22-24
Holy CommunionDean Vaughan.Mark 14:22-24
Importance of the Holy CommunionS. Baring Gould, M. A.Mark 14:22-24
Sacrament of the Lord's SupperP. B. Davis.Mark 14:22-24
The Blood of ChristThe Fireside Parish Almanack.Mark 14:22-24
The Communion ServiceW. Barrow, LL. D.Mark 14:22-24
The Communion Service SavedRev. Charles P. Dorset, rector of the Church of the Ascension, Chicago, Illinois.Mark 14:22-24
The Heavenly PassoverThe Preacher's MonthlyMark 14:22-24
The Holy Communion a Support to the WeakPrebendary Gibson, M. A.Mark 14:22-24
The Lord's SupperAddison P. Foster.Mark 14:22-24
The Lord's SupperA. Rowland Mark 14:22-24
The New Testament. -- Testament or CovenantJ. Morison, D. D.Mark 14:22-24
The Sacraments as SymbolsDr. John Clifford.Mark 14:22-24
The Symbols of Christ's BodyJoseph Irons, M. A.Mark 14:22-24
Value of the Holy CommunionM. A. Lewis.Mark 14:22-24
Eucharistic ServiceE. Johnson Mark 14:22-25
The Lord's SupperA.F. Muir Mark 14:22-25
The Lord's Supper a Celebration of DeathA.F. Muir Mark 14:22-25
People
James, Jesus, John, Judas, Peter, Simon
Places
Bethany, Galilee, Gethsemane, Jerusalem, Mount of Olives
Topics
Biscuit, Blessed, Blessing, Body, Brake, Bread, Broke, Broken, Disciples, During, Eat, Eating, Meal, Passover, Saying, Taking, Thanks
Dictionary of Bible Themes
Mark 14:22

     7110   body of Christ

Mark 14:17-25

     4476   meals

Mark 14:22-23

     2360   Christ, prayers of
     5573   table
     8352   thankfulness
     8609   prayer, as praise and thanksgiving

Mark 14:22-24

     1670   symbols
     6617   atonement, in NT
     6704   peace, divine NT
     6755   union with Christ, nature of
     7394   memorial
     7404   ordinances
     7957   sacraments

Mark 14:22-25

     1346   covenants, nature of
     1680   types
     2411   cross, predictions
     4418   bread
     4438   eating
     6723   redemption, NT
     7933   Lord's Supper

Library
July 28 Evening
Let your requests be made known unto God.--PHIL. 4:6. Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt.--There was given to me a thorn in the flesh. For this thing I besought the Lord thrice, that it might depart from me. And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities. I poured out my complaint before him; I shewed
Anonymous—Daily Light on the Daily Path

July 18 Evening
She hath done what she could.--MARK 14:8. This poor widow hath cast in more than they all.--Whosoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say unto you, he shall not lose his reward.--If there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not. Let us not love in word, neither in tongue; but in deed and in truth.--If a brother or sister be naked, and destitute of daily food, and one of you
Anonymous—Daily Light on the Daily Path

February 7 Evening
Jesus . . . was moved with compassion toward them.--MATT. 14:14. Jesus Christ the same yesterday, and today, and for ever.--We have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.--Who can have compassion on the ignorant, and on them that are out of the way.--He cometh, and findeth them sleeping, and saith unto Peter, Simon, sleepest thou? couldest not thou watch one hour? Watch ye and pray, lest ye enter
Anonymous—Daily Light on the Daily Path

'Is it I?'
'Is it I?'--Mark xiv. 19 The scene shows that Judas had not as yet drawn any suspicion on himself. Here the Apostles seem to be higher than their ordinary stature; for they do not take to questioning one another, or even to protest, 'No!' but to questioning Christ. I. The solemn prophecy. It seems strange at first sight that our Lord should have introduced such thoughts then, disturbing the sweet repose of that hallowed hour. But the terrible fact of the betrayal was naturally suggested by the emblems
Alexander Maclaren—Expositions of Holy Scripture

The Sleeping Apostle
'Simon, sleepest thou!'--Mark xiv. 37 It is a very old Christian tradition that this Gospel is in some sense the Apostle Peter's. There are not many features in the Gospel itself which can be relied on as confirming this idea. Perhaps one such may be found in this plaintive remonstrance, which is only preserved for us here. Matthew's Gospel, indeed, tells us that the rebuke was addressed to Peter, but blunts the sharp point of it as directed to him, by throwing it into the plural, as if spoken to
Alexander Maclaren—Expositions of Holy Scripture

A Secret Rendezvous
'And the first day of unleavened bread, when they killed the pastorer, His disciples said unto Him, Where wilt Thou that we go and prepare that Thou mayest eat the passover? 13. And He sendeth forth two of His disciples, and saith unto them, Go ye into the city, and there shall meet you a man bearing a pitcher of water: follow him. 14. And wheresoever he shall go in, say ye to the goodman of the house, The Master saith, Where is the guestchamber, where I shall eat the passover with My disciples?
Alexander Maclaren—Expositions of Holy Scripture

The New Passover
'And the first day of unleavened bread, when they killed the Passover, the disciples said unto Him, Where wilt Thou that we go and prepare that Thou mayest eat the Passover? 13. And He sendeth forth two of His disciples, and saith unto them, Go ye into the city, and there shall meet you a man bearing a pitcher of water: follow him. 14. And wheresoever he shall go in, say ye to the goodman of the house, The Master saith, Where is the guestchamber, where I shall eat the Passover with My disciples?
Alexander Maclaren—Expositions of Holy Scripture

'Strong Crying and Tears'
'And they came to a place which was named Gethsemane: and He saith to His disciples, Sit ye here, while I shall pray. 33. And He taketh with Him Peter and James and John, and began to be sore amazed, and to be very heavy; 34. And saith onto them, My soul is exceeding sorrowful unto death: tarry ye here, and watch. 35. And He went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass from Him. 36. And He said, Abba, Father, all things are possible unto
Alexander Maclaren—Expositions of Holy Scripture

The Captive Christ and the Circle Round Him
'And immediately, while He yet spake, cometh Judas, one of the twelve, and with him a great multitude with swords and staves, from the chief priests and the scribes and the elders. 44. And he that betrayed Him had given them a token, saying, Whomsoever I shall kiss, that same is He; take Him, and lead Him away safely. 45. And as soon as he was come, he goeth straightway to Him, and saith, Master, Master; and kissed Him. 46. And they laid their hands on Him, and took Him. 47. And one of them that
Alexander Maclaren—Expositions of Holy Scripture

The Condemnation which Condemns the Judges
'And the chief priests and all the council sought for witness against Jesus to put Him to death; and found none. 56. For many bare false witness against Him, but their witness agreed not together. 57. And there arose certain, and bare false witness against Him, saying, 58. We heard Him say, I will destroy this temple that is made with hands, and within three days I will build another made without hands. 59. But neither so did their witness agree together. 60. And the high priest stood up in their
Alexander Maclaren—Expositions of Holy Scripture

The Alabaster Box
'And Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on Me.... 8. She hath done what she could: she is come aforehand to anoint My body to the burying. 9. Verily I say unto you. Wheresoever this gospel shall be preached throughout the whole world, this also that she hath done shall be spoken of for a memorial of her.'--Mark xiv. 6-9. John's Gospel sets this incident in its due framework of time and place, and tells us the names of the actors. The time was within a week
Alexander Maclaren—Expositions of Holy Scripture

Questions About the Lord's Supper
THE paper which begins at this page requires a few words of prefatory explanation. It consists of fifty-one questions about the Lord's Supper, with special reference to points which are the subject of much dispute and controversy in the present day. It supplies fifty-one answers to these questions, chiefly drawn from the New Testament, and the Articles, Communion Service, and Catechism of the Church of England. It contains, in addition, some valuable extracts from the writings of standard English
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

That He who is About to Communicate with Christ Ought to Prepare Himself with Great Diligence
The Voice of the Beloved I am the Lover of purity, and Giver of sanctity. I seek a pure heart, and there is the place of My rest. Prepare for Me the larger upper room furnished, and I will keep the Passover at thy house with my disciples.(1) If thou wilt that I come unto thee and abide with thee, purge out the old leaven,(2) and cleanse the habitation of thy heart. Shut out the whole world, and all the throng of sins; sit as a sparrow alone upon the house-top,(3) and think upon thy transgressions
Thomas A Kempis—Imitation of Christ

Twenty-Eighth Lesson. Father! not what I Will;'
Father! Not what I will;' Or, Christ the Sacrifice. And He said, Abba, Father, all things are possible unto Thee; remove this cup from me: howbeit not what I will, but what Thou wilt.'--Mark xiv. 36. WHAT a contrast within the space of a few hours! What a transition from the quiet elevation of that, He lifted up His eyes to heaven, and said, FATHER I WILL,' to that falling on the ground and crying in agony. My Father! Not what I will.' In the one we see the High Priest within the veil in His
Andrew Murray—With Christ in the School of Prayer

Letter xiii. Christian Activity.
"She hath done what she could."--MARK 14:8. MY DEAR SISTER, You doubtless feel a deep interest in the great benevolent enterprises of the present day. No one who possesses the spirit of our Master can be indifferent towards them. It is important, then, that you should know what you can do towards moving forward these enterprises. For, remember that your obligation is as extensive as your ability. Christ commended the woman, referred to in the passage above quoted for doing "what she could."
Harvey Newcomb—A Practical Directory for Young Christian Females

Mark.
Commentaries. George Petter (the largest Com. on M., London, 1661, 2 vols. fol.); C. Fr. A. Fritzsche (Evangelium Marci, Lips., 1830); A. Klostermann (Das Marcusevangelium nach seinem Quellenwerthe für die evang. Gesch., Göttingen, 1867); B. Weiss (Das Marcusevangelium und seine synopt. Parallelen, Berlin, 1872); Meyer (6th ed. by Weiss, Gött., 1878); Joseph A. Alexander (New York, 1858, and London, 1866); Harvey Goodwin (London, 1860); John H. Godwin (London, 1869); James Morison
Philip Schaff—History of the Christian Church, Volume I

"She Hath done what She Could. " Mark 14:8.
"She hath done what she could." Mark 14:8. 1 Bless, O bless, Almighty Father, Woman's mission with our race,-- Her fond strivings here to gather Fruits of thy redeeming grace. 2 Though her way be not where honor Wins the gazing world's acclaim, Yet we bless thee that upon her Rests the power of Jesus' name. 3 In that name, O Father, strengthen Her full heart and ready hands; May her efforts serve to lengthen Christian love's encircling bands. 4 Where the mourning and the needy And the suffering
J.G. Adams—Hymns for Christian Devotion

Jerusalem
For the history of the disciples after the death of Jesus we are dependent upon a single source, the Acts of the Apostles, which can, however, be controlled, and to some extent corrected, by the gospels and by the epistles of Paul. It is now generally recognised that if any one wishes to write a life of Christ he ought to base his work not on the gospels as we have them now, but rather on the information provided by the critical analysis of the gospels as to their sources. These sources, or at least
Kirsopp Lake—Landmarks in the History of Early Christianity

Watch and Pray. --Mark. xiv. 38
Watch and Pray.--Mark. xiv. 38. Our Saviour's words are "Watch and Pray:" Lord, make us willing to obey; Lord, make us able to fulfil Thy counsel--give both power and will. The wisdom from above impart, To keep our hand, and tongue, and heart, In thought, word, deed,--that so we may Pray whilst we watch, watch while we pray. Lest while we watch, and fear no snare, We fall into neglect of prayer; Or, while we pray, and watch not, sin Creep like a subtil serpent in. When by an evil world beset,
James Montgomery—Sacred Poems and Hymns

As the Rind of a Pomegranate are Thy Cheeks, Besides that which is Hidden Within.
As the rind of the pomegranate is the least part of it, and includes all its excellence, so with this soul, its exterior appears of small account in comparison with what is concealed within. [42] The interior is filled with, the purest charity and the most advanced graces, but hidden under a very common exterior; for God takes pleasure in hiding away the souls He destines for Himself. Men are not worthy to know them, though the angels admire and respect them even under the humblest external form
Madame Guyon—Song of Songs of Solomon

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