Luke 2:19
But Mary treasured up all these things and pondered them in her heart.
But Mary treasured up all these things, pondering them in her heart
But Mary
The verse begins with "But Mary," highlighting the central figure in this passage. Mary, the mother of Jesus, is a pivotal character in the Gospel narratives. Her role is not only as the mother of the Messiah but also as a model of faith and obedience. The name "Mary" is derived from the Hebrew "Miryam," which can mean "beloved" or "bitter," reflecting the dual nature of her experience as both blessed and burdened by her unique role.

treasured up
The phrase "treasured up" comes from the Greek word "συνετήρει" (synetērei), which implies careful preservation and guarding of something valuable. This suggests that Mary did not merely remember these events but held them in high regard, recognizing their significance. In a historical context, this reflects the oral tradition of the time, where important events and teachings were memorized and passed down through generations.

all these things
"All these things" refers to the events surrounding the birth of Jesus, including the visit of the shepherds and the angelic announcement. This phrase indicates the comprehensive nature of Mary's reflection, encompassing the miraculous and the mundane. It underscores the importance of these events in the unfolding of God's redemptive plan.

pondering them
The word "pondering" is translated from the Greek "συμβάλλουσα" (symballousa), which means to bring together or to consider deeply. This suggests an active engagement with the events, as Mary seeks to understand their meaning and implications. It reflects a meditative and contemplative approach, characteristic of a heart seeking divine wisdom and insight.

in her heart
The phrase "in her heart" signifies the depth and sincerity of Mary's reflection. In biblical terms, the heart is often seen as the center of thought, emotion, and will. This indicates that Mary's contemplation was not superficial but deeply rooted in her innermost being. It highlights the personal and intimate nature of her relationship with God and her role in His plan.

Persons / Places / Events
1. Mary
The mother of Jesus, a young Jewish woman chosen by God to bear His Son. Her response to the events surrounding Jesus' birth is one of contemplation and reflection.

2. Bethlehem
The town where Jesus was born, fulfilling the prophecy of the Messiah's birthplace. It is a significant location in the account of Jesus' birth.

3. Shepherds' Visit
Prior to this verse, shepherds visited Mary, Joseph, and the newborn Jesus after being told by angels about the birth of the Savior. Their visit and the message they shared are part of what Mary pondered.

4. Angelic Announcement
The angels announced the birth of Jesus to the shepherds, declaring peace and goodwill. This divine revelation is part of the events Mary treasured.

5. Jesus' Birth
The central event around which these reflections revolve. The birth of Jesus is the fulfillment of God's promise of salvation.
Teaching Points
Reflective Faith
Mary’s example teaches us the importance of taking time to reflect on God’s work in our lives. In a world full of distractions, setting aside moments for contemplation can deepen our faith.

Treasuring God’s Promises
Just as Mary treasured the events surrounding Jesus' birth, we are called to treasure God’s promises and His Word in our hearts, allowing them to guide our lives.

Pondering Leads to Understanding
By pondering the events, Mary sought to understand God’s plan. We too should seek understanding through prayer and meditation on Scripture.

Heart as a Repository
Our hearts should be a repository for God’s truths, where we store and reflect on His teachings, allowing them to transform us from within.

Responding to Divine Revelation
Mary’s response to the divine revelation was thoughtful and meditative. We should also respond to God’s revelations in our lives with a heart open to His guidance.
Bible Study Questions
1. How can we, like Mary, treasure and ponder the events and teachings of Jesus in our daily lives?

2. What are some practical ways to incorporate reflection and meditation on God’s Word into our busy schedules?

3. How does the act of pondering and treasuring God’s promises impact our faith and relationship with Him?

4. In what ways can we guard our hearts to ensure they remain a repository for God’s truths?

5. How can we encourage others in our community to adopt a reflective and contemplative approach to their faith journey?
Connections to Other Scriptures
Luke 1:29
Mary's initial reaction to the angel Gabriel's announcement, where she pondered what kind of greeting this might be, shows her reflective nature.

Genesis 37:11
Joseph's brothers were jealous of him, but his father Jacob kept the matter in mind, similar to how Mary treasured and pondered the events surrounding Jesus' birth.

Psalm 119:11
The psalmist speaks of treasuring God's word in the heart, akin to how Mary treasured the events and revelations about Jesus.

Proverbs 4:23
This verse emphasizes guarding the heart, which is the wellspring of life, reflecting the importance of what Mary did by pondering these things in her heart.
Comfort by MeditationH. G. Salter.Luke 2:19
Hearing Should be Followed by MeditationT. Manton, D. D.Luke 2:19
Mary's MusingsBishop Samuel Wilberforce.Luke 2:19
Meditation Must be Experienced to be AppreciatedT. Swinnock.Luke 2:19
Meditation Nourishes the SoulT. T. Lynch.Luke 2:19
Missings of MotherH. W. Beecher.Luke 2:19
Significant Silence Respecting MaryA. G. Mercer, D. D.Luke 2:19
The Incarnation a Subject for Devout StudyCanon Westcott.Luke 2:19
The Inwardness of Mary's CharacterA. G. Mercer, D. D.Luke 2:19
The Profoundest Mystery Yet is the Origin of Child-LifeH. F. Beecher., Mrs. E. B. Browning., G. MacDonald.Luke 2:19
The Wisdom of Devout MeditationW. Clarkson Luke 2:19
Value of MeditationH. G. Salter.Luke 2:19
The Savior's Birth and Type Angel's SermonR.M. Edgar Luke 2:1-20
People
Anna, Aser, Asher, Augustus, Cyrenius, David, Jesus, Joseph, Mary, Phanuel, Simeon
Places
Bethlehem, Galilee, Jerusalem, Judea, Nazareth, Rome, Syria
Topics
Dwelling, Heart, Kept, Mary, Mind, Often, Pondered, Pondering, Preserving, Sayings, Treasured
Dictionary of Bible Themes
Luke 2:19

     2520   Christ, childhood
     5014   heart, human
     5720   mothers, examples
     8662   meditation

Luke 2:1-20

     2515   Christ, birth of

Luke 2:1-40

     5652   babies

Luke 2:8-20

     4112   angels, messengers

Luke 2:16-19

     5745   women

Library
December 25. "I Bring You Glad Tidings" (Luke ii. 10).
"I bring you glad tidings" (Luke ii. 10). A Christmas spirit should be a spirit of humanity. Beside that beautiful object lesson on the Manger, the Cradle, and the lowly little child, what Christian heart can ever wish to be proud? It is a spirit of joy. It is right that these should be glad tidings, for, "Behold, I bring you glad tidings of great joy which shall be to all people." It is a spirit of love. It should be the joy that comes from giving joy to others. The central fact of Christmas is
Rev. A. B. Simpson—Days of Heaven Upon Earth

Was, Is, is to Come
'... The babe lying in a manger...'--LUKE ii. 16. '... While He blessed them, He was parted from them, and carried up into heaven...'--LUKE xxiv. 51. 'This same Jesus... shall so come in like manner as ye have seen Him go...'--ACTS I. 11. These three fragments, which I have ventured to isolate and bring together, are all found in one author's writings. Luke's biography of Jesus stretches from the cradle in Bethlehem to the Ascension from Olivet. He narrates the Ascension twice, because it has two
Alexander Maclaren—Expositions Of Holy Scripture

The Boy in the Temple
'And He said unto them, How is it that ye sought Me! wist ye not that I must be about My Father's business?' --LUKE ii. 49. A number of spurious gospels have come down to us, which are full of stories, most of them absurd and some of them worse, about the infancy of Jesus Christ. Their puerilities bring out more distinctly the simplicity, the nobleness, the worthiness of this one solitary incident of His early days, which has been preserved for us. How has it been preserved? If you will look over
Alexander Maclaren—Expositions Of Holy Scripture

Simeon's Swan-Song
'Lord, now lettest Thou Thy servant depart in peace, according to Thy word: 30. For mine eyes have seen Thy salvation.'--LUKE ii. 29,30. That scene, when the old man took the Infant in his withered arms, is one of the most picturesque and striking in the Gospel narrative. Simeon's whole life appears, in its later years, to have been under the immediate direction of the Spirit of God. It is very remarkable to notice how, in the course of three consecutive verses, the operation of that divine Spirit
Alexander Maclaren—Expositions Of Holy Scripture

Shepherds and Angels
'And there were in the same country shepherds abiding in the field, keeping watch over their flock by night. 9. And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them; and they were sore afraid. 10. And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. 11. For unto you is born this day, in the city of David, a Saviour, which is Christ the Lord. 12. And this shall be a sign unto you; Ye shall
Alexander Maclaren—Expositions Of Holy Scripture

The Angel's Message and Song
And there were in the same country shepherds abiding in the field, keeping watch over their flock by night. And, lo, the angel of the LORD came upon them, and the glory of the LORD shone round about them: and they were sore afraid. And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Saviour, which is Christ the LORD . And this shall be a sign unto you; Ye shall find the babe
John Newton—Messiah Vol. 1

December the Nineteenth the Sun of Righteousness
"A light to lighten the Gentiles." --LUKE ii. 25-40. That was the wonder of wonders. Hitherto the light had been supposed to be for Israel alone; and now a heavenly splendour was to fall upon the Gentiles. Hitherto the light had been thought of as a lamp, illuming a single place; now it was to be a sun, shedding its glory upon a world. The "people that sat in darkness" are now to see "a great light." New regions are to be occupied; there is to be daybreak everywhere! "The Sun of Righteousness
John Henry Jowett—My Daily Meditation for the Circling Year

December the Twenty-Fifth Christmas Cheer
"Good will toward men!" --LUKE ii. 8-20. The heavens are not filled with hostility. The sky does not express a frown. When I look up I do not contemplate a face of brass, but the face of infinite good will. Yet when I was a child, many a picture has made me think of God as suspicious, inhumanly watchful, always looking round the corner to catch me at the fall. That "eye," placed in the sky of many a picture, and placed there to represent God, filled my heart with a chilling fear. That God was
John Henry Jowett—My Daily Meditation for the Circling Year

Religious Joy.
"And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Saviour, which is Christ the Lord."--Luke ii. 10, 11. There are two principal lessons which we are taught on the great Festival which we this day celebrate, lowliness and joy. This surely is a day, of all others, in which is set before us the heavenly excellence and the acceptableness in God's sight of that state which
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

The Wilderness: Temptation. Matthew 4:1-11. Mark 1:12, 13. Luke 4:1-13.
The University of Arabia: Jesus' naturalness--the Spirit's presence--intensity, Luke 2:45-51.--a true perspective--- the temptation's path--sin's path--John's grouping, 1 John 2:16.--the Spirit's plan--why--the devil's weakness--the Spirit's leading--a wilderness for every God-used man, Moses, Elijah, Paul. Earth's Ugliest, Deepest Scar: Jesus the only one led up to be tempted--the wilderness--its history, Genesis 13:10-13. 18:16-19:38.--Jesus really tempted--no wrong here in inner response--every
S. D. Gordon—Quiet Talks about Jesus

Joy Born at Bethlehem
In our text we have before us the sermon of the first evangelist under the gospel dispensation. The preacher was an angel, and it was meet it should be so, for the grandest and last of all evangels will be proclaimed by an angel when he shall sound the trumpet of the resurrection, and the children of the regeneration shall rise into the fullness of their joy. The key-note of this angelic gospel is joy--"I bring unto you good tidings of great joy." Nature fears in the presence of God--the shepherds
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

"Nunc Dimittis"
We shall note, this morning, first, that every believer may be assured of departing in peace; but that, secondly, some believers feel a special readiness to depart now: "Now lettest thou thy servant depart in peace;" and, thirdly, that there are words of encouragement to produce in us the like readiness: "according to thy word." There are words of Holy Writ which afford richest consolation in prospect of departure. I. First, then, let us start with the great general principle, which is full of comfort;
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

Christ About his Father's Business
But now I shall invite your attention, first, to the spirit of the Saviour, as breathed in these words, "Wist ye not that I must be about my Father's business?" and then, secondly, I shall exhort the children of God, with all the earnestness which I can command, with all the intensity of power which I can summon to the point, to labour after the same spirit, that they too may unfeignedly say, "Wist ye not that I must be about my Father's business? " I. First, then note THE SPIRIT OF CHRIST. It was
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

The First Christmas Carol
Let us turn aside, having just thought of angels for a moment, to think rather of this song, than of the angels themselves. Their song was brief, but as Kitto excellently remarks, it was "well worthy of angels expressing the greatest and most blessed truths, in words so few, that they become to an acute apprehension, almost oppressive by the pregnant fulness of their meaning"--"Glory to God in the highest, on earth peace, good will toward men." We shall, hoping to be assisted by the Holy Spirit,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

Christ's Boyhood
LUKE ii. 52. And Jesus increased in wisdom, and in stature, and in favour both with God and man. I do not pretend to understand these words. I preach on them because the Church has appointed them for this day. And most fitly. At Christmas we think of our Lord's birth. What more reasonable, than that we should go on to think of our Lord's boyhood? To think of this aright, even if we do not altogether understand it, ought to help us to understand rightly the incarnation of our Lord Jesus Christ;
Charles Kingsley—The Good News of God

The Christ Child (Christmas Day. )
LUKE ii. 7. And she brought forth her first-born Son, and wrapt him in swaddling clothes, and laid him in a manger. Mother and child.--Think of it, my friends, on Christmas day. What more beautiful sight is there in the world? What more beautiful sight, and what more wonderful sight? What more beautiful? That man must be very far from the kingdom of God--he is not worthy to be called a man at all--whose heart has not been touched by the sight of his first child in its mother's bosom. The greatest
Charles Kingsley—The Good News of God

Music (Christmas Day. )
LUKE ii. 13, 14. And suddenly there was with the angel a multitude of the heavenly host, praising God, and saying, Glory to God in the highest, and on earth peace, good will toward men. You have been just singing Christmas hymns; and my text speaks of the first Christmas hymn. Now what the words of that hymn meant; what Peace on earth and good-will towards man meant, I have often told you. To-day I want you, for once, to think of this--that it was a hymn; that these angels were singing, even as
Charles Kingsley—The Good News of God

Of Having Confidence in God when Evil Words are Cast at Us
"My Son, stand fast and believe in Me. For what are words but words? They fly through the air, but they bruise no stone. If thou are guilty, think how thou wouldst gladly amend thyself; if thou knowest nothing against thyself, consider that thou wilt gladly bear this for God's sake. It is little enough that thou sometimes hast to bear hard words, for thou art not yet able to bear hard blows. And wherefore do such trivial matters go to thine heart, except that thou art yet carnal, and regardest
Thomas A Kempis—Imitation of Christ

The Birth of Jesus.
(at Bethlehem of Judæa, b.c. 5.) ^C Luke II. 1-7. ^c 1 Now it came to pass in those days [the days of the birth of John the Baptist], there went out a decree [a law] from Cæsar Augustus [Octavius, or Augustus, Cæsar was the nephew of and successor to Julius Cæsar. He took the name Augustus in compliment to his own greatness; and our month August is named for him; its old name being Sextilis], that all the world should be enrolled. [This enrollment or census was the first step
J. W. McGarvey—The Four-Fold Gospel

Circumcision, Temple Service, and Naming of Jesus.
(the Temple at Jerusalem, b.c. 4) ^C Luke II. 21-39. ^c 21 And when eight days [Gen. xvii. 12] were fulfilled for circumcising him [The rite was doubtless performed by Joseph. By this rite Jesus was "made like unto his brethren" (Heb. ii. 16, 17); that is, he became a member of the covenant nation, and became a debtor to the law--Gal. v. 3] , his name was called JESUS [see Luke i. 59], which was so called by the angel before he was conceived in the womb. [Luke i. 31.] 22 And when the days of their
J. W. McGarvey—The Four-Fold Gospel

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